Tag: selfworth

  • Destroying peace to find peace

    Destroying peace to find peace

    Rage is a destructive demand for significance when we believe that who we are is not enough to be important to those we love.

    The anger that spurs on the rage is a defence mechanism to protect ourselves from becoming invisible.

    We try, in our own little futile ways, to be enough without being able to express ourselves the way others may expect, which leaves us feeling unappreciated when they don’t realise how difficult even that little expression was for us.

    That’s when we feel the rage build up, because we’re reduced to love languages, and token gestures that define how we must express ourselves, when all we want is to just be appreciated for who we are.

    But, that feeling of frustration at not being able to express our emotions in a healthier way was instilled in us long before our adult years.

    Therefore, the rage at our partners or children is simply years of bottled up anger at never being enough, or never feeling heard or seen, by those we relied on most to make us feel safe, and whole.

    It is our invisibility in childhood that creates our demands from the world as adults.

    It is our feelings of inadequacy as children, that fans the rage of abuse and marital rape in our adult years.

    It is our obliviousness to the value of who we are, despite the failings of our parent/s, that keeps us raging at innocent ones who had nothing to do with the nurturing of our insecurities in childhood.

    That’s how we end up repeating the very cycles that destroyed our sense of self.

    When you judge your parents harshly for what they didn’t give you, you fail to see their humanness.

    The very same humanness that you fail to see in yourself, that causes you to rage at the world, instead of appreciating the beauty and peace that it offers.

    You cannot give what you don’t have.

    And you cannot grow if you’re waiting for others to treat you right before you let go of the rage.

    It always starts with you.

  • Do you matter to you?

    Do you matter to you?

    To be of consequence, or to feel significant, lies at the heart of our inspiration to accomplish anything.

    When we connect with conviction to the significance of who we are, and what value we add to the lives of others, we achieve a sense of peace and contentment.

    But, when we doubt this, we set out in search of validation through observing how others respond to our efforts to improve their lives. To make them happy.

    If we’re fortunate, we’ll find ourselves surrounded by those who willingly and sincerely acknowledge our contribution and our place in their lives.

    If we aren’t fortunate enough to have such people around us, we’ll lose ourselves in our efforts to be enough for them, without realising that they’re also not enough for themselves.

    It’s an empty cup trying to fill a broken one, where the one who is giving is depleted, and the one receiving is distracted by their own demons.

    Chronic illnesses set in, accompanied by rage that is often directed at the self, because we didn’t realise the value of who we are, while hoping to be validated by those who were distracted by their own self-loathing.

    Thus, the joys of life are traded for servitude and a living martyrdom, hanging onto faith by a feeble thread, praying that our sacrifices and self-deprecation will be rewarded with everlasting peace when this harsh reality finally ends.

    That’s how we harm ourselves long before we allow anyone else to harm us.

    Worse still, we forget that through self-loathing, we withhold the best of who we are for the innocents around us, and end up giving them reason to believe that they were never good enough to bring out the best in us either.

    That’s how generational trauma is passed down.

    It’s not because of what was done to us, but rather because of how we see ourselves through the eyes
    of those for whom we were never enough.

  • A path to insanity

    A path to insanity

    We work with the assumption that our partners and our children share the same values that we try to uphold in our lives.

    This is rarely true.

    While we may share the same frame of reference or even the same cultural norms, values are much more personal, and therefore unique.

    Our personal value systems are shaped by what we take from life.

    Note, what we take, not what we’re taught.

    Our teachings form the frame of reference within which we live our lives.

    However, what we place emphasis and priority on, and what flexibility we allow ourselves within that frame of reference is what shapes our unique value system.

    For this reason, two siblings raised in the same home under the same rules of discipline, and with the same privilege and emotional access to their parents may adopt very different values because of what they assumed to be true about the motives or sincerity of their parents towards them.

    The difference between the two is self-worth.

    The important thing about self-worth is that it’s about how we feel about ourselves, and not how someone else feels about us.

    No matter how much we convince ourselves that we feel how we feel because of how someone else treats us, it doesn’t change this fact.

    Self-worth is about how we feel about ourselves.

    How we develop this sense of self is a complex process that can change with life experiences, but until we’re aware of what we allow to influence how we feel about ourselves, we’ll blame the world for our unhappiness or misery.

    It is this that we must bear in mind when we try to rationalise the behaviour of others when it conflicts with the value system that we thought we shared.

    Self-worth or self-loathing is what makes the difference between authenticity and selling ourselves short to gain validation.

    It always starts with you.

  • Do what’s right, or else…

    Do what’s right, or else…

    When raised with fear and compliance as the tool to ensure good behaviour, or religious subscription, we create validation-seeking individuals whose willingness to compromise on what is right will be driven by social acceptance.

    Instilling values in our children, or living by our own values, must be grounded in a substantial appreciation for why it is valuable, and not why it is right.

    When we focus on right and wrong, we focus on judging others rather than understanding them.

    Arriving at a conclusion about whether something is right or wrong has its place.

    But without understanding and an appreciation for the value of what we want to establish, compassion is lost, and harshness is assumed to be justified to uphold truth or morality.

    It is counter-productive to use harshness to teach understanding.

    And it’s an exercise in futility to ignore what influences you are working against when trying to instil, or live by such values.

    Being mindful of two things is therefore critical towards maintaining your sanity.

    Firstly, connect with purpose and substance to the values that you stand for by connecting it to the good that you want to create in the lives of those around you.

    Secondly, be aware of your ability to influence the adoption of those values in the lives of those you care for.

    Sometimes, the appeal of instant gratification, or social inclusion may render your influence impotent.

    When that happens, take the time to plant the seed, but don’t exhaust yourself in nurturing it.

    We’re all responsible for nurturing our own seeds of goodness in our lives.

    Own Your Life.


  • ‘Sorry’ isn’t the hardest part

    ‘Sorry’ isn’t the hardest part

    The only thing worse than an insincere apology is the apology that is offered with a demand that it be accepted.

    The most important part of an apology is not that it is made, but that it is authentic.

    Not just sincere. Authentic.

    If an apology is limited to a text message, or a few words uttered, but has no meaningful effort behind it to remedy the offence or harm that was caused, then it isn’t an apology. It’s manipulation.

    When we demand that our apology result in a change in attitude from the one that was offended because the apology is supposed to put the offence behind us, it’s not an apology, it’s manipulation.

    When we apologise but take offence or become defensive when the impact of our behaviour needs to be discussed by the one we offended, then we didn’t apologise, we were just ‘doing the right thing’. That’s manipulation.

    When we are sincere in regretting the harm or offence that we caused, an apology will be the smallest action that we take to make up for what we did.

    If we’re sincere, an apology will only mark the first step in our effort to regain the trust and confidence, or the good standing that we had with someone, because they are important to us, and not just because they didn’t deserve what we did, or we feel self-righteous in owning up to being wrong.

    On the flip-side, needing someone to admit fault and repeatedly apologise for something that they’ve already shown remorse for is not accepting their apology. Nor is it sincere reciprocation of their efforts to remedy the breach in the relationship.

    It’s revenge aimed at inflicting the same harm or offence that we felt from their behaviour.

    Whether justified or not, it reflects what we value more. The relationship that we have with them, and how much we value who they are, or being seen as the victim of their mistake.

    Be authentic. If not, you’re simply manipulating your way through life.

    It always starts with you.

  • That war within

    That war within

    Sometimes that village is a family, sometimes it’s a group, and sometimes it’s just one person who represents everything that the village stands for.

    That child grows into the raging adult who destroys every wholesome thing, because they feel like no one deserves peace if they were denied love and acceptance.

    When you treat the vulnerable, or the gentle one’s, with contempt, you create the same monsters that made you.

    That’s how the raging adult spawns more troubled souls that are driven towards burning down their village, with each generation growing more destructive, until someone chooses self-respect over self-loathing.

    The distraction of their rage prevents them, and us, from seeing their plea for love and acceptance.

    It’s a war within that rages without, because what they feel is at odds with what they need, and despite their best efforts, they don’t know how to achieve it.

    So, the shame that bubbles beneath the surface – the shame that they hide from the world about that internal war – drives them to behave in ways that appear to claim what they believe others will not care to give them.

    Thus, they project their rage on any innocent being that expects them to be better than that, because they’re no longer children…and only children throw tantrums.

    Adults don’t throw tantrums because they don’t need someone else to destroy for them.

    They destroy others to feel significant, not because they want the destruction, but because it at least gives them reason to believe that they’re not invisible.

    That they still have an impact.

    That they will be taken seriously…or else…

    Your anger at the world is yours to tame.

    You either rage at those who don’t have what you need, or you create it yourself through the alchemy of your soul.

    Because that’s what makes us human.

    Not that we hurt, or that we love, but that we can create love in the midst of hate, and calm in the midst of chaos, without any aides but the attributes of who we are beyond the rage.

    It always starts with you.



  • Whose pedestal is it?

    Whose pedestal is it?

    When we see people for what we need them to be, rather than who they are, we elevate their position in our lives through no fault of their own.

    When they fail to meet the expectations that we created because of that unrealistic perspective that we had of them, we feel betrayed and then blame them for hurting us.

    This is yet another sign of a deficient self-worth.

    Our need to be associated with something or someone of a favourable standing often leads to us exaggerating the good or the virtue in them, or it.

    This is because when we believe that we’re not enough to earn the respect or social standing that we desire, then we find ways to appear more than who we are through associating with what others will respect or admire.

    The irony is that our efforts to place others on pedestals is because we want company for placing ourselves on those pedestals so that we don’t appear arrogant or vain in claiming such standing for ourselves.

    A healthy self-worth means that praise or support will be authentic, rather than opportunistic or insincere.

    Sometimes we justify the insincerity by convincing ourselves that we just want others to feel good.

    But when we shower praises on one who we believe isn’t truly praiseworthy, we’re doing it to feel good about being seen as generous and kind in spirit, and not because we want them to feel good.

    We also deny them the opportunity to be better by instilling a false sense of confidence about who they are or what they’ve achieved.

    Thus, the pedestals are built and destroyed the moment the lack of authenticity in our motives are exposed, or when they reveal, in an undeniable way, that they are not who we held them up to be.

    Sincerity on our part, in such moments, will be reflected in how we understand and support them to be who we believe they’re capable of being, rather than judging them for letting us down.

    It always starts with you.

  • That self-loathing demon

    That self-loathing demon

    Ingratitude for the self is reflected in how much time we spend self-loathing.

    But self-loathing is disguised in many creative ways.

    The above list of 10 common points is only the tip of the iceberg.

    Self-loathing is rarely, if ever, a result of our current circumstances, and almost always a result of how we felt about our place in our parent/s home.

    The less space they made for us in their lives, the less worthy we feel as humans.

    This is especially true for problematic relationships with our fathers, but often extends to criticism or insensitivity from our mothers as well.

    Because that shapes our sense of self early in life, it’s difficult to realise its impact because it just feels normal for us.

    That’s when we grow to believe that our partners are responsible for how we feel about ourselves, or that they’re responsible for our enthusiasm towards our dreams.

    That’s how we grow harsh and cruel, or rigid and abrasive towards them, not realising that we’re holding them accountable for how we feel about ourselves because we had one, or both, parents who were emotionally inaccessible when we needed to feel like we were worthy, or like we belonged.

    Self-loathing, beyond our early years when we didn’t know better, is a testament of ingratitude for who we are, and what good we have access to.

    Until we start owning how we feel about ourselves, we’ll always have reason to rage at the world, and at the innocent ones around us.

    Own Your Life.

    It always starts with you.