Tag: faith

  • Gratitude is the sister of faith

    Gratitude is the sister of faith

    When faced with trials, there are too many who surrender to coping with such trials instead of persevering to overcome them.

    Purposeful perseverence is called for when we find ourselves in situations that are weighing us down.

    No matter how little our resources or ability to influence the outcomes, using that little that we have while having faith that we will rise above it is what will slowly build the momentum to finally overcome the trying circumstances.

    The moment we diminish even the little that we have or the little influence that we can bring to bear on the situation, we risk falling into ingratitude.

    Ingratitude is the enemy of faith.

    When we diminish who we are because of the way that others treat us, or because we convince ourselves that we are undeserving of better, we take ourselves for granted and give up any opportunity to improve the condition of our lives.

    Faith is not born out of certainty, nor out of favourable conditions.

    It is tested during moments of hardship, and is often taken for granted during moments of ease.

    Thus, gratitude and faith become companions, because when we live with ingratitude for who we are, we will find ourselves in situations that will test our faith.

    And the more we live with gratitude, not only for what we have but especially for who we are, despite the weight of life, we will always find comfort in knowing that we are capable of navigating the trials of life while having faith that ease will follow the hardship.

    It is only through connecting with gratitude that we recognise the ease that followed the many hardships and trials of life, while ingratitude leaves us focusing on the persistent trials that followed those periods of ease.

    Thus, a grateful heart connects with the reality that ‘this too shall pass’, because they continue to purposefully persevere in persuing good, despite not always having it within themselves to immediately overcome the bad.

    It always starts with you.

    Own Your Life.


  • The struggle of faith

    The struggle of faith

    It is our belief in the value of something that drives us towards fighting to protect it.

    We cherish that which we appreciate, and we appreciate that which we value.

    Call it conviction in the value of the outcome, or belief in the beauty of its truth. Whatever it is, it is that unwavering faith in what we cherish as a truth that spawns the trials that we face when protecting or defending that truth.

    As is often said, when you stand for nothing, you’ll fall for anything. What isn’t said often enough is that when you stand for something, you’ll be plagued by everything that is threatened by what you stand for.

    Such is the burden of faith.

    Whether it is faith in the divine, or faith in the beauty of creation, faith compels us to protect and nurture that which we hold dear.

    For those who lack such faith, destroying or abusing what we cherish goes unnoticed, leaving us to contend with the destruction they leave in the path of their obliviousness.

    We contend with their destruction because of our faith in the value of what they threaten to destroy.

    Thus, holding on to that faith becomes the trial itself, when letting go holds the promise of ease from those struggles.

    But ease itself holds no value if it leaves a gaping hole where we once had fulfilment or joy.

    That’s why we hold on to faith. Not because we are afraid of letting go, but because we are afraid of feeling empty, or unfulfilled, after having felt, even for a brief moment, complete.



  • Have a little faith

    Have a little faith

    Believing is not the same as faith. At least not in the way that I experience it.

    When I believe in something, it’s because I’ve attached evidence from previous experiences that convince me that what I believe to be true is probably true.

    While there is an element of faith to that, its not really faith. It’s more a belief based on deduction.

    Faith comes in when the evidence may conflict with the belief, but because everything we know to be true about it makes it impossible to believe anything else, it’s then that we develop the faith in believing that somehow, some way, the outcome is still possible.

    This is especially true when everything tells you that it’s impossible.

    Of course faith of a divine nature is different. But the above approach to faith is what determines how much we invest in others, or in what we believe is possible with them.

    Photo trivia : This is a table cloth that was woven by female prisoners in India. An endearing design with dark undertones.

  • Hope and faith…two peas in a pod

    Hope and faith…two peas in a pod

    Sometimes I lose the only thing that I can’t afford to lose. Hope.

    And then I scramble after it knowing that everything else is worthless without it.

    Hope is something that cannot be denied, or destroyed.

    Like faith, it can only be redirected.

    When we give up hope in our dreams, we invest hope in the relief that we hope to feel after abandoning the struggle. Or the pursuit.

    Wherever we direct our hope, that is how our hope will serve us.

    Invest your hope with care. Not with reckless abandon.

  • Delusions of Godliness

    Delusions of Godliness

    The delusion of godliness diminishes our capacity to connect with the divine. When we assume ourselves to be above those that behave worse than us, or we assume that we hold within us the capacity and means to punish others, or withhold their reward, be it in this world, or the hereafter, we assume to hold divinity within us. This is even more detrimental when we impose punishment or apportion reward to ourselves. Understanding is grounded in compassion, and there is nothing closer to divinity than compassion and mercy. Consider this the next time you view yourself or others with harshness.

  • Holystic Healing

    It’s so interesting (read ‘entertaining’) to note how people convince themselves that everything is solved through faith and struggle. It’s probably one of the cleverest disguises of feigning strength that I’ve come across. You see, the moment we profess to be answering to a higher calling in our efforts to rid ourselves of our demons, people are automatically obliged to show reverence for our beliefs, which puts any criticism or analysis off limits. But even that is not the most important part of all this because what lies beneath, as always, is what really counts.

    Most people I meet are so proud of their ability to cloak their true emotions that it’s become a source of strength for them. The irony is just, astounding. We find strength in reinforcing our weaknesses! Just the reality of that statement forces me to pause and consider how much else do we do that is this destructively self-serving. It’s as if we focus on finding a sense of composure about our current state, and presenting an image of contentment or confidence about it. Once that is achieved, we assume we’ve triumphed. Until the next wave of tribulations that strike, which forces us into defence mode, once again driving our focus towards building those walls so that others don’t see our pain or vulnerabilities.

    Fortunately, that is not sustainable. Those that persist beyond the realisation of how unsustainable and damaging it is, commit suicide through self-inflicted ailments that the world has convinced them is an attack from outside their body. And so they become martyred heroes from being such successful victims. And yes, I believe that the realisation does enter their consciousness at some point, but usually at a point when the validation and compassion that their established defences solicit is too great for them to want to reveal the truth behind their misery.

    We long for moments that we didn’t quite enjoy when we were in them, but they appear so much more appealing later on when what we have is considerably worse than what those moments offered us. This reminds me of the lyrics of that song by Gladys Knight where she reminisces about memories, and wonders if time has rewritten every line. I think it has. I think that failed relationships of the past seem to hold more appeal when the shortcomings of our current relationships cause those to pale in comparison. But this is not only true for relationships, but instead it is true for everything we do or experience in life. Nostalgia can be quite the selective spouse at times, and it is this very same sense of longing for what was that defines our perception of what is, which ultimately robs us of what we can be.

    And so in our efforts to hide from these awkward truths, we present the ultimate defence, faith. But even that is not an entirely bad thing. I’ve often considered whether or not psychosomatic relief is a valuable remedy or not. I’m inclined to believe that it is. If the objective is healing, rather than how one is healed, then by all means, draw on the healing effects of faith through identifying token markers that shift our minds towards that healing cycle. However, unless we reflect on those conversations we have in our heads and have the courage to honestly pick it apart, we’ll always be subject to the presence of those markers to heal ourselves, which will most likely result in the destructive behaviours persisting, which eventually leads to a rot beyond repair.

    It’s the same old analogy of the car once again. Driving the hell out of it wears it down, and no matter how many times you rigorously service it, or how much love and attention you smother it with, eventually the result of the on-going abuse will cause it to fail beyond repair. That is when death overtakes us, leaving us bewildered at its approach because the defences that served us so well for so long suddenly appears to be deserting us. No. We deserted ourselves long before that moment. We deserted ourselves each moment we chose to indulge our fears to feed our ego, instead of facing our fears and suppressing our ego.

    There is nothing in this world that is wholesome if applied excessively, and faith is not free of this flaw. The world only remains in balance if we apply moderation in our lives. Be it spiritually or physically, regardless of your professions of faith or spirituality, the result is the same. Even the atheist or the agnostic, or the ascetic or the religious scholar, all need that balance. But that balance is relative, and can only be found when we reflect and sincerely apply what the realisations of our reflections reveal. Unfortunately too many are looking to others to instil that balance in their lives. We look for gurus and frameworks and funky philosophies that worked for someone else, then call it this big secret to happiness and assume that if we follow the textbook, we’ll be fine. We won’t. As long as you’re living someone else’s reality in your life, your life is a lie. It is a painful delusion that will kill you in unpleasant ways while you’re praying for a peaceful death.

    Stop fooling yourself. It’s the greatest gift you could ever give yourself and the people around you.

  • If Wishes Were Horses…

    I was reminded of that old proverb tonight. If wishes were horses, beggars would be riders. That’s how it often feels for me in life. Fortunately these bouts of wishing for what never was usually subsides within minutes, and rarely does it ever extend into hours or days. But that I wish or yearn for beginnings that were not intended for my life is something I can’t deny. Most of all, I often find myself wishing that I had sources of wisdom to draw on as I progressed through my years and my life experiences.

    Becoming an adult in a harsh world is difficult enough without such guidance. Finding your way amidst the jeers and ridicule of many while maintaining a single-minded focus on what you aspire to be is enough to try the tenacity of an angel. But I’m no angel, and fortunately the realisation of that struggle only hit me much later in life, well beyond that exhausting stage which made it somewhat more bearable. Perhaps that is the blessing of being oblivious at times.

    However, such struggles are never to be presented in single item purchases. They always seem to come in bulk purchases. Reflecting on those early years seems almost as if I had an idyllic existence at the time if I were to compare it to what was to follow. Painful lessons were learnt in my efforts to become a husband, and later a father. I’ve often felt twinges of remorse and guilt at the thought of the pain unleashed on others during those years of growth, but my saving grace is the knowledge that whatever I did, I did sincerely and out of genuine conviction for what I believed to be the right thing to do at the time. That’s all we can expect from anyone, isn’t it?

    Behaving maliciously is a sign of an infinitely more troubled soul than mine and I shudder at the thought, so as long as I don’t stoop to such levels, I guess I can take comfort in the fact that I am not truly jaded or bitter yet. The cynicism though, is open for debate. The wisdom accumulated through years of unaided struggles can easily be wasted if we’re quick to assume that we were being punished, rather than being educated. Without such trials, mediocrity and fragility would have taken me in a sweeping motion to a place that would have seen me dependent and needy of support structures reserved for the frail of heart, and timid of mind. Yet from a young age the innate resilience of my spirit kept me going. It has always been a sense of resilience that I could never take credit for. I did not sow it, nor did I nurture it. In fact, it nurtured me.

    And now, after all these experiences that have shaped me into who I am today, I still feel lacking. I wonder if the weight of being independently resilient with nothing more than faith to rely on will eventually wear away at my resolve and render me brittle and fragile at a time when the weight of this life just becomes overwhelmingly burdensome. Faith must remain my companion if I hope to survive this ordeal of life with any measure of dignity that may remain. My greatest fear is that at some point I may be faced with the harsh reality that perhaps I got it wrong all these years. Perhaps after all my resolve, my self-proclaimed philosophies of life, and death, and my supposedly informed perspectives of what makes us human, and what gives life purpose, perhaps at some point I will be disemboweled by the truth of what was, and the realisation of how far off the mark I was. And suddenly, the reality of death and the purpose of life will seem like a story very different to the one I just lived, with barely a breath left in me to try again.

  • Should we follow our Madhab, or follow the Hadith?

    Knowledge before action & speech: Should we follow our Madhab or Follow the Hadiths? (When they contradict)

    albosnawee:

    If a person is learning fiqh from one of the four madhhabs, then he sees a hadeeth that opposes his madhhab; and so he follows it and leaves his madhhab – then this is recommended, rather it is obligatory upon him when the proof has been made clear to him. This would not be considered as opposing his Imaam that he follows, since they – Abu Haneefah, Maalik, ash-Shaafiee and Ahmad, radiallaahu anhum ajmaeen – were all agreed upon this fundamental principle.… As for the case whereby a person does not have any evidence which opposes the view of the scholars of the madhhab, then we hope that it is permissible to act upon it (the madhhab), since their opinions are better than our own opinions; they took their proofs from the sayings of the Companions and those who came after them. However, it is not essential to declare with certainty (al-jazm) that this is the Shareeah of Allaah and His Messenger, until the proof that is not contradicted in this issue is made clear. This is the action of the Salaf of this Ummah and its scholars – both previous and recent – as well as that which they criticised: namely having bigotted partisanship for particular madhhabs and leaving off following the proof… However, if there becomes clear to him something which necessitates preferring one saying over another; either due to detailed proofs if he knows and understands them, or because he holds one of the two people to be more knowledgeable about this matter and having more piety about what he says, and so he leaves the saying of that one for the saying of the other one – then this is permissible, rather it is obligatory. And there is a text from Imaam Ahmad concerning this.

    Shaykh ul-Islaam Muhammad bin `Abdul-Wahhaab

    Ad-Durur-Saniyyah (4/7).