Tag: knowledge

  • Wisdom with purpose

    Wisdom with purpose

    Acquiring knowledge without implementing it is like hoping to quench your thirst while standing in the rain.

    Seeking to understand is great, but only if we apply that understanding in the way we treat others.

    Similarly, acquiring technical knowledge may feed our fascination, but fulfilment lies in using that knowledge to create something of substance that offers value to others.

    I think it was Al Ghazzali that said, “Why accumulate more knowledge if you don’t practice on the knowledge that you have?”

  • Knowledge

    A little knowledge makes you arrogant,

    A lot of knowledge makes you humble.

    ~ Cynically Jaded

  • Sighting versus Calculating the New Moon

    the72sects:

    It might be a bit premature for a post like this given that Ramadaan is still a few months away, but this issue has been playing on my mind for a long time now. I was reminded about it again just now when I was delayed in my performance of my Dhuhr salaah, which nearly overlapped with the time for Asr. How did I know it almost overlapped? Not through measuring the length of the shadow of an object relative to the object itself, or from going out to try to determine the angle of the sun. I identified the overlap like almost every other Muslim these days, and that is that I looked at a perpetual salaah timetable that has been published by various Islamic bodies throughout the world, and that is available on the internet, on my mobile phone and in various printed formats. 

    So we’ve got access to this amazing wealth of knowledge that we know only stems from Allah because Allah has established this universe in due proportion with an order about everything. It makes everything predictable if we only apply our minds. Everything except the weather of course. And women. But I digress. 🙂

    Despite knowing the exact minute when the moon will be born, and despite knowing exactly how old it has to be before it is possible to be seen with the naked eye, we still insist on the physical sighting of the moon to establish the beginning of a new lunar month, when we go from day to day and establish our salaah according to a calculated timetable! Is it just me or is there a distinct contradiction in that? The moon sighting sagas has not only made the Muslims a laughing stock of the world on more than one occasion, but it has driven divisions in communities because of the ridiculous debates that rage around it.

    So in our collective wisdom, in South Africa for example, we agree that if the moon is not sighted in Johannesburg, but it is sighted in Cape Town, then the Muslims in Johannesburg are allowed to commence fasting in line with the people in Cape Town. So I ask myself this simple question; during the time of Rasulullah (SAW), how would it have been possible for a message to be sent in a single night from one town to another town to confirm the sighting of the moon when those towns were in fact days of travel apart? So is this then yet another contradiction in the practice of insisting on the sighting of the moon for Ramadaan?

    It simply doesn’t make sense. All it does is it confirms yet again the ridiculous gap in knowledge of those that perpetuate such logic because once again we fail to note the difference between ritual and principle. Ritual would be the sighting of the moon. Principle would be the changing of the month based on the birth of the new moon. Both of which is clearly guided by the measurements defined by the Sunnah. If these measurements can be accurately confirmed without the use of the naked eye, then the same way that we don’t look for the distinction between a black and white thread at the time of dawn to commence Fajr salaah, we should not be looking for the crescent of the new moon to confirm the commencement of a new Islamic month. When we get this right, the ridicule in the below image can finally be put behind us, so that as an Ummah we can stop being distracted with such ridiculous pettiness and instead focus on the real issues that face the Muslims today. 

  • Imam Al-Ghazzali on Feeble-Mindedness

    …the parable of the feeble-minded person who thinks that the light of the sun is the result of its rising, is like the parable of an ant which as it happened upon the surface of a sheet of paper, was endowed with reason and thereupon watched the movement in the process of writing, only to think that it was the work of the pen, but would not go beyond that to see the fingers, and behind the fingers the hand, and behind the hand the will which moves it, and behind the will a deliberate and an able scribe, and behind all, the Creator of the hand, and the ability, and the will. Most people do not look beyond the nearby and earthly causes and never arrive at the Cause of all causes.

    Imam Al-Ghazzali (The Book of Knowledge)

  • Simple Challenge of an Average Muslim

    Many years ago I relocated from Johannesburg to Cape Town for a work contract. On my arrival in Cape Town, I found a place to stay in a predominantly non-Muslim neighbourhood since it was close to the office, and there were mosques within driving  distance. This was before the time of magnetometers in mobile phones, and I didn’t have a compass of my own yet either. So I used the rudimentary method of finding the direction of the Qibla relative to the position of the sun.

    I stood in my living room, plotted the path of the setting sun with my left hand, held my right arm out in front of me perpendicular to the position of the sun, and adjusted it slightly to the right to cater for the average of seven degrees east of north for the direction of the Qibla in South Africa. Seemed simple enough, so I performed my salaah at home facing this direction. I recall clearly using the gap between two mountains (Lion’s Head and Table Mountain) to note the position of the sun.

    Over the next few days, I found myself inclined to shift my direction to the right whilst performing salaah. Each time I completed my salaah, I felt a strong urge to move the prayer mat which I did. After about three or four days, this feeling settled, with my prayer mat now almost thirty degrees further to the right than where I had originally started. 

    That weekend I made a point of getting myself a decent compass. So I bought one in the Suunto range, which according to a friend that is an avid hiker, was a good choice. Upon using it to confirm my direction for the Qibla, I discovered that it was indeed in the direction I stopped at after moving my mat based on that feeling I had, and not the direction I had originally calculated with my arms. That moment was a truly memorable one for me. As simple as it was, it made me feel connected with Allah in a way I had never imagined. I felt guided. It felt good. 

    Later that year, as the seasons changed, I noticed that the sun didn’t set in the same spot as it did when I first moved into that apartment. I suddenly realised how little I knew of the wonders of nature, and how vague the statement is regarding the sun rising in the east and setting in the west. I guess more accurately, it generally rises in an easterly direction and sets in a generally westerly direction. 🙂 

  • Choose your company wisely

    It is better to sit alone than in company with the bad, and it is better still to sit with the good than alone. It is better to speak to a seeker of knowledge than to remain silent, but silence is better than idle words

    The Prophet Mohammed (S.A.W)

  • Knowledge that is not acted upon is impotent.

    Cynically Jaded