Sometimes, we grow so fixated on our appearance that we forget that it’s that very fixation that causes blemishes.
Our bodies are most at balance and ease when our emotional balance is optimal.
There is no single definition of what optional means because we’re all unique in what we take from life, and what we aspire to create within it.
The moment we focus on our aesthetics, we lose sight of what makes us unique, and risk losing ourselves to the validation of our appearance from others.
This starts a vicious cycle of our physical form requiring more maintenance and nurturing than it would naturally need, convincing us that our focus on our physical state is reflective of how we care for our spiritual or emotional state.
Simply stated, balance of beauty comes from within, whereas imbalance of spirit comes from without.
OK, perhaps that wasn’t so simple, so here’s one more attempt to explain this simply.
When you focus on your appearance, you will lose sight of your essence. Of the substance of who you are.
Focus on your substance and your appearance will become a natural and beautifully balanced expression of who you are that will require no extended beauty regiments, and instead will leave you glowing without the need for synthetic products.
It’s a while lit lies effort and much cheaper to maintain as well, with sustainable results.
Struggling to find that balance? Reach out via my website at zaidismail.com or on WhatsApp at +27836599183, and let’s get you on track to creating the life that you’ve always dreamed of.
Photo credit : Adobe Stock
#balance #harmony #healthmatters #naturalbeauty #bodymindspirit #holistichealth #lifecoaching #zaidismail #loveyourself
Tag: harmony
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Naturally you…only more beautiful
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Insomnia, Anxiety, Mental Clutter – Be gone
Here’s a technique that I developed many years ago when insomnia was a friend of mine. I’ve since found it to be very effective for not just insomnia, but also for anxiety, mental clutter, or just overall peace of mind. When you feel anxious or frustrated, or if you’re struggling to focus, try this out and let me know how it works for you.
This technique is discussed in more detail in my book titled Own Your Sh!t.

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Taken for Granted
It’s not always a bad thing to be taken for granted. It really all depends on who is taking you for granted, doesn’t it? When we incline towards selflessness, being taken for granted is comforting. It means that those around us find us to be dependable for what it is that they need from us. If we’re not inclined towards selflessness, that same feeling of dependability turns into a feeling of being used. I guess that means being taken for granted is more dependent on who we are, rather than how others treat us, not so?
What I need from a given relationship is what I use as a benchmark to determine how I am appreciated. The less I need, the more likely I am to contribute without any expectation of either gratitude or reciprocation. The moment I need something, and I don’t get it in the portion sizes that I want, I hold back and withdraw. That’s when I start feeling used. Problem is, that is based on the assumption that the other person knows exactly what it is that I need from them, and they also know why it’s important for me to get it from them specifically.
Almost everything we get in life can be obtained from multiple sources. Feeling loved can be achieved through affection and acceptance of strangers, but the value of such love is significantly less than the value from significant others. Again, it points to the worth we place on others, rather than the worth they place on us. I think this is important. It is important because we usually fail to consider our investment or contribution towards the circumstances that lead to us being taken for granted.
It is very easy to feel oppressed or persecuted when our needs are not considered. However, if we constantly strive to put up a front of independence and aloofness so that we don’t seem needy or desperate, then isn’t it reasonable for others to assume that we need that much less? Think about it. The amount of neediness I express is proportional to the amount of neediness that others witness. How we judge that need is a separate matter. Our judgement thereof is based on the biases we hold on to relative to the objective truth of the matter at hand. In other words, our prejudices and hurts determine whether or not we see something as positive, negative, or neutral.
So back to the point at hand. The pervasiveness of political correctness in the world is a result of the majority needing to feel appreciated or respected for their struggles because they generally lack the courage to take accountability for their contribution towards the state in which they find themselves. Political correctness is a polite but insincere way of demonstrating appreciation while disagreeing with what is happening to begin with. We’re insincere like that. We don’t want to be taken for granted the way we take others for granted. Awkward truth.
The point is, we’re only taken for granted in a bad way when we need more than we are willing to give. If our true purpose and conviction in life is to uplift and serve humanity for the greater good, we will contribute and invest in others regardless of reciprocation or reward. We will find comfort in knowing that someone else’s life is slightly easier, or their struggles are somewhat eased because of something we did, anonymously or not. Whether or not they reciprocate should not be the defining motivation for us to act, because in living among a social structure that enjoys such selfless contribution, we automatically gain from the harmony that results.
We rarely consider what we take from society, or from the selfless contribution of others, but are quick to assume that we’re taken for granted the moment we have an expectation that is not fulfilled. Being taken for granted is a compliment. It’s tacit acknowledgement that we can be relied upon to produce something of value. Value that is so pervasive, that we grow accustomed to it being there, while only realising its worth when it is removed from our lives. Being taken for granted is only a reality when we expect something in return, but don’t get it. If we manage our expectations, we’ll find that feelings of abuse from being taken for granted will be fleeting, while our focus on contributing towards others in ways that fulfil our lives will increase.
The logic is simple. If we truly love doing something, we’ll do it regardless of who notices or acknowledges. However, if we truly love getting attention for what we do, we’ll only do it as long as someone is noticing. Perhaps this is why in a society of attention whores, there is so little fulfilment in life.
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That Half Full Glass
Do relationships end because people change, or because they finally realise who they’re with? Or is it closer to going in with a belief that growth is possible, only to discover that their partner was uninterested in growth? Or maybe the possibility of growth spawned an immature competition between the two, and they grew apart instead of growing together?
I’ve seen and lived through my fair share (and then some) of bad relationships. The haunting reality of every single one of them was the amount of self-denial if not self-destruction that was insisted upon by one or both parties. In my mind, I visualise relationships as a glass half full. No, not that glass, another glass. We’re all semi-filled glasses of water in a way. Any person that claims to be entirely fulfilled by their own endeavours and independent of the contribution of others to feel completely whole is a liar.
Back to that glass. We hold on to many glasses in our lifetimes with each glass representing a major area of interest, or passion in our lives. When it comes to relationships, our relationship glass is half full as we invite others into that space. We only invite those that hold the promise of adding to that half full glass so that we can top it up, realistically only trying to approach the brim while knowing that getting it to overflow is rarely, if ever possible in this lifetime. This world was simply not created for such perfect fulfilment.
Nonetheless, when we invite others in, we hold an innate expectation that they will contribute towards that glass which will serve as inspiration for us to contribute to theirs. Sometimes, we’re not aware of how full or how empty the glass of the other is. We assume, based on our own perceptions and life stage, that those that appear similarly inclined have glasses filled similar to our own. This assumption, based on superficial interactions, inform our decisions to invite them in or pull them closer, all the while looking to draw on those expectations we never realised we had. It all seems natural until it’s put to the test.
The gaps that exist in the souls of others only become evident when they’re exposed to the prying eyes of one who appears less vapid. Often, this awareness is news to them as well because in our efforts to protect our vulnerabilities from the world, we’re easily convinced of our completeness in the face of adversity. Believing that we’re victorious over our adversities steels us against the harsh reality of our weakness or neediness. No one wants to appear weak, except where such appearances promise to solicit the affection of those we seek.
It’s quite the charade. When we desire the embrace of another, we’ll easily allow our weakness to show if there is reason to believe that such weakness will be perceived as tenderness, rather than impotence. Similarly, we go out seeking such weakness if we wish to be perceived as strong and dependable. But almost always, unless we’re self-destructive by inclination, we look for one that counter balances who we are. Our strengths must complement their weaknesses, and their strengths our weaknesses. Otherwise we encourage competition in a space where we seek harmony, and so the cycle plays out in varying permutations, all the while reflecting nothing more than the glass that needs to be filled, just in different ways.
When our expectations are failed, we respond in one of three ways. We cut our losses and focus on our investment in our own glass, protecting what little we’ve accumulated over time by extricating the drain on that precious life source that gives us reason to pursue a new day leaving the empty glass to find another source of affirmation from which to fill its voids.
At other times we compensate for what is lacking by complementing our lives with the contributions from others that are not fully invested in our intimate relationships, but fill the gaps of the plutonic needs that remain unfulfilled by the ones closest to us. Some see this as infidelity, depending entirely on your cultural or religious subscriptions, while others see this as a balanced reality that can’t be avoided. Again, entirely dependent on how you view the innocence or deviousness of such an effort. What it does do for the ones closer to us is it eases the burden of expectation that we place on them because we effectively buy ourselves time while waiting for them to catch up. We see their weakness and trust their sincerity to improve their state, so we offer them support while we nurture ourselves through other means in the hope that such alternate nurturing will be temporary only. Sometimes it works out, and sometimes it taints us to the point of needing such variety of nurturing as a permanent feature in our lives.
The third response is the most destructive of them all. Pride, ego, commitment, or simply a rigidity informed by all of the above drives us to allow that drain to suck the life out of us as we wait patiently for the other to catch up. Their glass slowly filling up while ours drains, eventually resulting in them feeling emboldened in the face of our growing weakness. Their newfound confidence leading them to believe that they’re worth more than the spent soul they see before them, convinced that they were not the problem to begin with. In allowing ourselves to be exhausted in so many ways by contributing to a vacuum, we become the masters of our own demise. This is only ever possible if we feel responsible for the poor choices of others.
As I mentioned in my thoughts about unconditional love, sacrificing yourself for the benefit of others in fact denies those that are worthy of your full contribution to begin with. Allowing your glass to empty because of some irrational commitment to an outcome that causes more destruction than it contributes towards a wholesome life is not martyrdom, it’s foolishness. Worse than this, it is reckless and selfish, because that moment of self-indulgence, when we reduce the purpose of our lives to propping up those around us at the expense of our own well being is nothing more than a statement of ingratitude for all that we are, and all that we’re capable of being.
My glass will never be full, but I will never willingly allow it to be exhausted by others either. It’s the least I owe to myself, and to those that have a legitimate reliance on me to contribute towards their glasses as well. Anything less is unacceptable.
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Finding Balance
When I was a kid, I remember my only concern when I got sick was how soon could I go out to play again. Recently though, each time I feel a severe illness setting in, my mind wanders towards considerations of this being my final moments. To date, the panic has not yet set in. Inevitability, although I may resist it initially at times, I find myself more inclined to embrace it and consider the options for my response instead.
Often, I try to trace my steps back to where I lost the balance in my life that led up to this moment of disruption. Illness, for me, has always been a sign that something is out of proportion in my life rather than being the victim of some external force in the universe. Yes, there are times when something deliberate external to my being afflicts me, but at those times I find that if I maintain my focus on balance, the impact with which it affects me is significantly less than most others that are exposed to similar circumstances.
More than anything else, I’ve found that acceptance of my contribution, or lack thereof, towards a given situation dissipates the unhealthy internal stressors that threaten my health or emotional wellbeing. The unnatural but common response is to defend ourselves against possible guilt in a negative outcome. So when we find ourselves faced with trying circumstances in our lives, we are most often inclined towards asking that repugnant question of ‘Why me?’. I could never figure out the logic that warrants such a question.
When we ask ‘Why me?’ we automatically imply that we’re underserving of what we’re experiencing, which suggests that we have an assumption of innocence. Worse than this, we also imply that it is perfectly acceptable for it to happen to someone else, because again the assumption is that they must be more deserving of it than we are. It assumes that we’re angelic in our ways, eternally sincere in our commitment to every relationship we participate in, and fully informed of the choices we’ve made, all of which have been made with utmost benevolence and wisdom. Yeah right.
We’re self-indulgent and selfish by nature. We look to the world and demand that it creates for us what we need, without first considering what we need to contribute to the world so that it has the capacity to offer what we all need. Wow, that’s up in the clouds even by my standard, so let me try to make it more practical than that. Choice is that horrible thing we have when it doesn’t work out in our favour, but it’s something we jealously defend when it does. Right there is the crux of balance.
Acceptance of the outcomes of the choices that we make, regardless of how good or bad those outcomes are, determines how healthy our response will be to the impact it has on our lives. Balance doesn’t just come from being a good person while not considering where you’re investing all that goodness. Nor does it come from living passively and waiting for others to uplift you. It comes from appreciating what we have, and then consciously utilising those resources and opportunities towards achieving a better state than the one we’re in. Towards achieving a better state than the one we’re in. That is what is important.
Far too often we focus on utilising what we have to simply protect or defend what we have. Then we bemoan the fact that others keep getting the good breaks in life while we continue to struggle just to keep our heads above water. We embrace fear before we embrace our strength because the repercussions of negativity are always more tangible and memorable than success. When we succeed at something, unless it is of a particularly notable achievement, we assume that it was merely deserved or expected.
It’s as if we have a desired circle of influence that we define for ourselves. The healthier our self-esteem, the larger that desired circle until our self-esteem outgrows our abilities and that circle then reflects our arrogance instead of our influence. This is similar to what we see with misguided political leaders that destroy countries in their insistence to wield the power that they have been flirting with for so long, while refusing to acknowledge that they lack the competence to do so effectively. The same principles apply in our own lives.
Theory aside, balance escapes us when we try to escape reality. The fear of accountability drives our behaviour more than we realise. That fear is not always an aversion to accountability. In fact, I’ve often witnessed it being an inclination to assume accountability for the choices of others. This is a double-edged dagger for many reasons the most important of which is that it results from either a self-loathing, or an inflated ego. The self-loathing drives us to assume accountability for the negative outcomes that result from the poor choices of those around us, leaving us to question our significance in their lives because we couldn’t influence them differently. The inflated ego tells us that we are accountable for the success that others enjoy simply because we played some miniscule role in setting them on the path that they eventually pursued.
Finding balance starts with being self-aware. That self-awareness must be accompanied by a sense of accountability for the current state we find ourselves in relative to the choices we made that caused us to arrive at this point. Once we get that right, our choices become more informed, and more effective because suddenly we’ll be focused on choosing to act in ways that we have good reason to believe will be effective towards achieving a consciously chosen outcome, rather than simply choosing to respond to avoid a negative outcome.
Our bodies are vessels of expression before anything else. Whether you consider the soul to be independent of the body, or you consider your seat of intelligence to be in the brain, either way, that source of intelligence and intelligent choice directs the body to express in due proportion. When we turn that intelligence into a harsh self-criticism, we effectively instruct our bodies to act against ourselves, which results in ailments that are a result of our own thought processes rather than external interference.
What we often miss is the fact that when we live under duress of our own minds, we weaken our ability to resist the harmful effects of the environments in which we exist. This completely undermines all our efforts to want to improve the state of our lives, while we sabotage ourselves before even setting out, eventually believing that fate dealt us a bad hand. Fate is what we make of it. If we didn’t have the power to choose, or for rational thought, we could justifiably blame fate for every woe in our lives. However, I believe that coincidence is not a chance occurrence. It is the fortuitous alignment of events that result from the collective choices of us, which presents opportunities that we would otherwise not have access to. How we perceive those opportunities, relative to our belief in our ability to influence its outcomes, determines whether they are wasted experiences, or moments that add value to our lives.
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The Ebb and Flow of Harmony
In every situation there is a provocateur and the provoked. I always fancied myself as the provocateur because more often than not, others lack the courage to disrupt because of the overwhelming need to be liked or celebrated. Popularity drives more actions than purpose ever will. Anyway, I’m sure most can relate to the setting where two strong characters clash because each is attempting to establish their view as being the dominant one. Sometimes this is understandable where both may have valid points around a contentious issue, but most often one is more right than the other, but ego prevents the other from backing down and accepting defeat. Perhaps defeat is too strong a term, because the reality is closer to accepting having learnt something new from someone we hoped would not be in a position to teach us something new because it implies that they knew more than us. Hence the ego kicking in.
The same plays out constantly in relationships with significant others. I recently became aware of an awkward truth, or perhaps just an awkwardness that defines a large part of my life, and probably yours. Given that I am regularly drawn into contentious situations for reasons that are unimportant at this point, it was always easy for me to assume that it was someone else’s drama that I was compelled to resolve, or at least needed to resolve. While some of that may be true, I’m quite certain that it’s not always true despite what my ego may prompt me to believe. As I took a closer look I grew more aware of this phenomenon, and I’m convinced that in every relationship, and more accurately, in every scenario in every relationship there is one that sets the tone, and the other that harmonises that tone. As an example, if I arrive home in a flustered state after a long slog at the office and just want to be left alone, my wife could either insist that I give my family their dues and pay attention to their needs regardless of my preferences at that point, or she could create a space that doesn’t place those immediate demands on me, while also allowing for a distraction that defuses the tone that I set. In that case, I set the tone, and she harmonises it.
The important thing I noticed around this is that both parties set the tone at different points, even though in some relationships one person assumes the dominant role more often, while the other is comfortable to constantly follow their lead and harmonise their lives around that tone that was set. The problem sets in when both want to set the tone, or both want to harmonise. That’s when egos are triggered, and demands for significance play out in cryptic ways that do everything but make plain the real issue at hand.
The impact of both wanting to set the tone is fairly obvious, but not so for the situation where both wish to harmonise. I’ve found this to take place at times when the usually dominant one feels the fatigue of playing the lead role and suddenly steps back hoping to be led for a change. The other that was comfortable to follow and harmonise up to that point suddenly feels uncomfortable being forced into a lead role, thereby causing them to question their competence in that setting in the relationship. It also causes them to question the value of their contribution up to that point, leading to frayed tempers and subsequent upheaval.
This may be a simplification of the dynamics that play out in relationships, be they personal or professional, but it’s a theme that is common and from what I’ve seen, consistent. If we assume that we only play one or the other, then we firstly undermine the contribution of the other, and secondly we grow oblivious to the true impact of our contribution to the relationship, both positive and negative.
While it may be true that some are naturally inclined to take a leading role, I would hazard a guess that there is not a human being alive or dead that never had a need to be led, instead of always shouldering the burden of leading others. There is much comfort that can be obtained from learning and being led, but our egos often tend to prevent us from enjoying such benefits when we convince ourselves that we are expected to know everything or lead in everything. Chances are, those expectations are entirely self-imposed, even if others believe it to be true.
Harmony is experienced when there is a mutual and willing contribution in equitable parts to a common aspirational goal. In the absence of mutuality, and more importantly willing subscription, the pursuit and the ultimate goal will always be lacking in sweetness. Perhaps this is why so many lead busy lives full of responsibility and activity while still feeling hollow and unfulfilled.
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Genetic Convenience
Some are born with a silver spoon in their mouth, while others apparently land with their bum in the butter. But neither promises a good life if you don’t know what to do with good fortune. On the other hand, some say that good things happen to those who wait, but I know that those who wait usually get left behind. Striking a balance is only easy if we know what balance we’re pursuing.
Fate, as some would like to believe, deals us a hand that we cannot change. Those that have a healthier view of fate are usually not as ill-fated as those who surrender to the outcomes of the choices of others. And so it is with the silver spoon brigade and all the rest that have access to privileges that they did not earn, but inherited instead.
But what does that mean for those that didn’t inherit such privilege? In fact, is such an inheritance a privilege or a burden? I guess it all depends on how well we know ourselves. And that’s part of the problem of a bountiful inheritance. It provides us with enough to avoid having to look deeper. It raises expectations of entitlement while distracting us from the reality of the privilege that we assume to be rights. We forget, inheritance or not, that rights cannot be bought, only privileges can.
But that’s a side issue. The real issue goes beyond privilege and inheritance. The real issue cuts much closer to the bone. There’s a popular Afrikaans saying that (roughly translated) means that some people are made and then just left that way. And that is how many people live their lives. It’s so easy to blame our upbringing and our genes for how we turned out in life that you’d swear our power of rational thought and limited free will doesn’t exist.
When I see someone behaving offensively and others excusing it by saying that that is just their way, I see the hypocrisy oozing out of their pores as they excuse behaviour in some that they would never tolerate in others. Worse still, I see the hypocrisy of crying foul at a degrading social standard that robs us all of our dignity, while we complacently condone the rot in our own circles that directly feeds that degraded state that we hate.
You’d swear that everyone needs to be hit on the head by a falling apple before they understand the simple logic of cause and effect. If I bribe a cop, I shouldn’t complain when the president steals the wealth of the country for self-enrichment. Similarly, if I overlook the transgressions of those around me, or even my own, and I justify it with flimsy excuses, I should wait patiently for the wheel to turn, because it always does. However, we forget that the same wheel travels through the muck and mire of society and gathers excess as it does, so that by the time it revisits our little corners of delusion, it has a payload equal to the effect of our actions, not the effort of it. In other words, to state it plainly, shit rolls downhill with a snowball effect.
Justice and harmony is not established in society by an eye for an eye, because the eye of a surgeon is significantly more valuable than that of a labourer. The eye of a surgeon for the hand of a labourer is closer to any concept of justice we may contemplate. And all of this comes back to one simple point. When we go through life feeling entitled because we serve our base desires before we consider the impact of our actions, we shouldn’t complain about the hollow feeling that visits us in those quiet moments when it’s just us, our conscience, and a failing body to keep us company.
We reap what we sow. Simple logic. But not so simple that we get what we give. We don’t. Because this world, as ruled by man, only provides respite and a hint of harmony. Justice is not possible because most don’t appreciate the true gravity of it. Genetic inheritance is what shapes our character in our childhood, but living consciously is what shapes our being when we’re adults. Unfortunately, too many only outgrow their growing pains, but rarely outgrow their childish brains.


