Tag: trust

  • Models of Harm

    The formative years. It sounds like such an innocent time in our lives when we’re absorbing all these great life experiences that will one day shape our characters as adults. We unwittingly adopt the behavioural tendencies of those around us, including those we later despise and those we hold dear. Sometimes specific moments become etched as defining moments that we never fully understand but can always recall with vivid detail even though it seemed like just a fleeting moment of no consequence at the time. However, most of the time the less pleasant experiences are not etched as memories, but instead as fuel for our defenses that are formed without specific choice on our part.

    As a child, I think it’s perfectly normal to block things out in order to remain resilient. In the absence of any mature coping mechanisms at that early age, forgetfulness and forgiveness, although not conscious choices, serves us well. However, in the process, it shapes our perspectives of the world that either manifests itself as healthy or destructive later on. This, more than the memories that are etched in our minds that we recall with vivid detail, is the real threat to our sanity as adults. The themes that carry through those periods of ‘forgive and forget’ defines our sense of self-worth, but more importantly I believe it defines our belief in what our contribution towards society can be (not will be).

    If we constantly forgave the spiteful, selfish, or abrasive acts of others towards us, we’re inclined to grow up believing that we should expect nothing less, and therefore slip into a victim state of mind. We become subservient and enslaved to the point where the absence of an opportunity to be subservient may result in us growing excessively despondent in the belief that we are not worthy enough for anyone to seek our subservience. In other words, if I don’t find a setting in which I can be of service to a higher authority that I recognise as such (not necessarily a religious or spiritual one), I will most likely feel incomplete, unfulfilled, or even worthless to those around me. Alternately, if those themes are ones of acceptance, praise, and condoning of my actions no matter what, I would be likely to grow up feeling entitled, arrogant, and generally more deserving of attention and affirmation than others. In fact, not just deserving, but needy of it. Of course, these are just two polar opposites of the spectrum. Sometimes, those that are compelled to believe they are victims fiercely resist the thought and grow aggressive or destructive (or both) in their efforts to demand significance while not having the presence of mind to understand why their approach serves as nothing more than a further erosion of their significance to those around them.

    Such inclinations are easily excusable up to a point. That point arrives when we acquire the capacity and skills to reflect on our behaviour consciously, rather than continuing to live spontaneously without thought or consideration for the impact of our actions on others. I believe this to be true for both the subservient and the arrogant. Those that persist with the patterns of behaviour into their adult years under the pretense that that is simply their nature have in fact not progressed much beyond their formative years. They may have acquired new skills and defined more effective strategies in the years that followed, but the underlying motivation and purpose that drives their behaviour remains unconsciously informed. No different to a child throwing a tantrum for something that they want because they have no better judgement to understand why it may be bad for them or those around them.

    There is a point in all this rambling even though it may not seem so yet. What I’m struggling to articulate is really the crux of why we feel dis-ease in our lives as we find ourselves struggling to achieve things that come naturally to others. We sometimes struggle in our roles in society, or family, often caught between knowing that what we’re doing is wrong, but also not knowing why we are not inclined to do it right. It’s this angst that is often masqueraded as anger or arrogance accompanied by a healthy dose of obstinacy, but sometimes is also manifested in behavioural patterns that go against our nature. It’s a struggle that every one of us lives with to varying degrees of intensity, and I’ve found that those that are most mindful of those early influences in their lives are the ones that are most at peace with these struggles. That doesn’t mean that the struggle ever abates, but simply that it occupies less space in their sub-conscious mind than most of us.

    But there is another important side to this state of reflection and conscious choice. What we often fail to do is separate the role models from the destructive actions. We fail to see their demons and therefore feel trapped in knowing that we disapprove of their actions but feel that such disapproval may be a rejection of them. When they are parents or siblings, or other loved ones in our lives, that tension becomes extremely disruptive to our state of mind. So perhaps the most important part of forgiving and forgetting is not necessarily looking beyond the actions only, but also being able to recognise the role that someone played in our lives while discounting the behavioural associations with them?

    In order to discount those associations I would need to have a frame of reference against which to validate my choice instead. Right there is the origin of such angst. Too many insist on an absolutist approach to all this. We either accept the role of our parents as being definitive, or as being irrelevant. Very few make a healthy choice of determining which were their parents’ demons versus their deliberate efforts. We inadvertently create a model around which to shape our lives without realising its significant parts that in fact operate independent of each other, and in doing so, we adopt the same flawed frame of reference that drove them to unsuccessfully struggle with their demons as they tried to lay the foundations for our lives.

    These models of harm were not imposed on us. We created it from the assumptions we continued to make as we grew older. Chances are, when we lack the ability to look critically but compassionately at those around us, we probably lack the ability to reflect critically but compassionately about ourselves. When that happens, we are likely to subscribe to labels and norms that we don’t fully understand but nonetheless do so because it offers affirmation, validation, or at the least, an excuse as to why we may not be able to fulfill the ideals of the roles that we would want to fulfill instead. It gives us that excuse to say that we can’t control our choices because there is proof that there are others that are similarly afflicted, and therefore it can’t be an affliction, but instead it must simply be a norm that goes against the norm.

    There is strength in numbers. And it’s the strength in the numbers of those we polarise towards that will determine which themes we adopt for our lives. If I surround myself with successful but unethical sales people in my quest to become a successful salesman, I will quickly find reason to justify the unethical behaviour that feeds my success. But in order to do this, I would need to completely discount the ethical points of reference that may have informed my ethics up to that point. If I cannot successfully demonise those points of reference, I will forever be conflicted and will experience dis-ease throughout my career’s successes, even though that may not be visible to those around me.

    We’re all sales people. We’re all offering a product of ourselves to those around us, and depending on how desperately we want to make that sale, we’ll compromise our core values in order to receive the acceptance we desire. How readily we compromise, including what we choose as being our core values, is directly influenced by the models of harm that we formulated as we worked our way through life. Again, a moment of reflection therefore becomes more beneficial than 80 years of prayer.

     

  • The Heroes We Want To Be

    What if I told you I had cancer? Would I suddenly appear bolder and braver than those without it? Or perhaps I lost a loved one, or suffered a traumatic event? Would that suddenly make me easier to understand or relate to? Why is it that we find ourselves compassionate only to those whose troubles we know, but assume that all others are privileged and therefore not in need of our consideration unless earned? It’s exactly this morbidity that drives the mentality of hero worship. We only perceive others as heroes if they have triumphed over a struggle that weighs us down, or achieved a goal against odds similar to our own.

    I can’t recall who said it, but they said it well when they suggested that:

    Each time we create a hero we diminish our own capacity for greatness.

    When we create heroes we create limits. The naïve optimist may see it as setting an aspirational goal, but the realist knows that it sets a limit to what we wish to achieve. It therefore defies logic and reason that one would go through life with the goal of being someone’s hero. There are two critical shortcomings in such an objective. With the first having been explained above, the second is more troubling though because it suggests that the one seeking such a status is shaping their life around the expectations of another.

    I vehemently oppose the belief that we should live our lives with the intention of fulfilling another’s expectations of us. The one that appears to be heroic in such an endeavour is in fact a martyr. Not all martyrs are worthy of celebration. Those that act impulsively out of conviction rather than a consideration for the consequential fame and admiration they may earn are of honourable, maybe even of noble intent. Those that act while consciously aware of the potential fame and good fortune that may follow are attention-seekers and should be spurned. They are the ones that will behave unethically and will lose their moral compass the moment their intended audience is not around to witness their foul ways.

    We are driven more by our ego than we are by sincerity of intent. Those that deny this fact are in fact in denial. So when we set out to be the hero of those around us, be they our significant others, or people whose respect and admiration we court, we must not fool ourselves into believing that such an endeavour is a noble one. Although the benefits may be so, the intent is very firmly grounded in our need for significance, or our need to allay the guilt of those actions that undermine the integrity of the relationship we proclaimed to have had with the one we now wish to serve. Simply stated, when we feel a need to compensate for past failures or betrayals, we willingly sacrifice our rights and liberties in order to repay our debts for previously abusing the rights of others. And to the casual observer, we may appear heroic in the process.

    I think every one of us harbours a desire to be celebrated. The greater the self-loathing, the greater the need for that affirmation and validation. Those that court such attention are often the most troubled. Those that don’t, seek fulfilment of a more substantial kind. But that is the musings of another post altogether. All this keeps nagging at me with one final realisation that many don’t grasp. The difference between rights and expectations. Some will read this and find reason to abdicate their responsibility towards others under the false notion that they refuse to live according to the expectations of others, when in fact the truth is closer to them searching for any reason to abdicate responsibility. Period.

  • When Love Fades

    That first look, when eyes meet, minds align, that moment when you find yourself appreciating a random moment of beauty with a total stranger. In that moment your hearts connect, a yearning of a thousand years collides and it prompts a moment of unexpected euphoria that leaves your knees in search of support, and your mouth agape with wonder. What follows is usually an indulgence of each other, sometimes only intellectually, but often physically as well. In those moments perfection was not sought. Perfection was not even a conscious consideration because the feeling inside made all such standards irrelevant. The unsightly spots, the skin blemishes, the dishevelled hair, or the mismatched clothing all faded from view because that desire of a thousand years was suddenly fulfilled. It didn’t leave enough energy to recede to a safe distance in order to measure what we were presented with. We allowed ourselves to connect, because that connection was always infinitely more important than the lustful satisfaction of two perfectly toned bodies embracing. But then it fades, seemingly for no reason.

    That feeling of love, infatuation, amazement, wonder, awe and all those other beautiful sensations don’t just disappear as a natural cycle. Look at any old couple that have kept the love alive in their relationship and you’ll see that it simply is not true. The wisdom of love lies not in knowing what to do when that happens in order to save what once existed. Knowing what to do. Just the thought of that sounds far too deliberate and onerous to make it joyful.

    Instead, the wisdom of love lies is in being consistently true to the image you portrayed when you first met the one you claimed to have loved. You see, we present ourselves in a way that makes us most attractive or appealing when we find ourselves in the company of those by whom we wish to be admired or accepted. It is an aspirational desire. The insincere will quickly revert to their default disposition of being less than that the moment they feel that they either accomplished the goal of winning said admiration or acceptance, or if they believe that it is a futile effort. That is when the love fades.

    It fades when you think that your best is not deserved any longer. It fades when you think that being lethargic, distracted, or otherwise inclined is more warranted than the giving of your attention in the same measures as you did when you first met. We confuse love with lust far too often. It is the lust that fades. Lust will fade if we grow intellectually and spiritually. That growth automatically demands fulfilment of a different kind. People don’t grow euphoric with physical stimulation, but rather with intellectual or spiritual fulfilment. Euphoria is a feeling of the heart, not the loins. The loins breed lust and indulgence, not euphoria. How many lay there emotionally detached while fulfilling the rights of their lovers while faking it? The absence of the heart renders any physical act impotent.

    When we expect the loins to fulfil what the heart needs, we delude ourselves into believing that physical attraction is more important than spiritual beauty. Relationships don’t go through natural cycles of decay. There is nothing natural about us losing interest in the one we’re with. That only happens when we grow separately, or when one grows and the other doesn’t. That is when love fades. And don’t be fooled into believing that it is anything more complex than that simple truth. Love fades when we leave the ones we love behind, or when the ones we love choose not to continue on the path that we set out on. That is when love fades. And then we set out in search of trinkets to distract ourselves in order to remain loyal to a cause that has long since lost any of the substance it once contained.

    Love fades when you stop caring. You stop caring when you stop paying attention. You stop paying attention when that which attracted you is no longer available, or you’ve outgrown the wonder that it offers. Perhaps that is why it is said that it is not love that keeps a relationship going, but commitment. But even that is not enough, because at some point, the cost of remaining committed will outweigh the benefits of the commitment.

  • Swimming Upstream

    It’s the counter-intuitiveness of that statement that resonates with my experiences in life, in general. Similar to the salmon, it seems to be driven by the belief that at the top of that stream lies fulfilment and purpose. But pushing against the tide is tiresome.

    Purpose doesn’t always bring fulfilment. It’s a stark reality that dawned on me today when I considered the potential outcome of my life if I continue to be driven by the principles and values that I subscribe to now. It is generally accepted that those that change the world are rarely part of the crowd because it stands to reason that to be able to determine what the cause of the chaos in the crowd is, one would have to extract themselves from those surrounds in order to obtain a clearer view. But people don’t like it when you have a clear view of their shortcomings or their fears. It makes them vulnerable, and in the absence of trust, that vulnerability becomes something that either needs to be disguised cleverly, or defended fiercely.

    I usually find myself on the receiving end of the latter, and it is this realisation that has caused me to contemplate whether or not I will achieve a sense of fulfilment before the end of my time. I’m convinced that I won’t. Explaining or rationalising this is proving difficult.

    I see myself on the outside looking in surrounded by people that are more intent on maintaining the peace than dealing with the rot, but simultaneously lamenting the gravity of life in those moments when the stench of that rot permeates their idyllic make-believe world. Rather than deal with the rot, we invest in disguises to convince us that it’s either not so bad, or that it doesn’t even exist. I’m the fool that comes along, scoops up a handful of that decaying matter, and brandishes it about in people’s faces until they acknowledge that their disguises are bullshit and that their supposed progress is in fact a lie.

    People tend to despise the one that disrupts their slumber but instead embraces the one that sings them the lullaby. It’s ironic then that the success that they later achieve as a result of being stirred from their stupor is celebrated with the one that made their sleep as peaceful as possible, instead of appreciating the one that unsettled their existence. Those that disrupt force us to break the inane cycles that trap us into the ruts of our lives. Unfortunately too many are comfortable despising the rut while defending it fiercely, believing that they’re protecting themselves while flirting with dreams that only they know exists.

    Dreams of greatness, of purpose, and of celebration. They dream of being celebrated for amazing contributions, but they rarely if ever share that dream with others because of the fear of ridicule or failure. They’re the ones that swim in the calm waters away from the rapids. They’re the ones that are convinced that maintaining the order and revering the system is what is best for society, while forgetting that the system that they revere was in fact established by those they despise.

    Swimming upstream is an exercise in futility laced with a hint of greatness, but it’s that greatness that drives those that are born restless. Those that spurn complacency and mediocrity. It’s not the greatness associated with recognition or affirmation, because that is merely slavery embellished with hollow accolades. It is the greatness that is felt with the knowledge that there are lives that have been nudged at just the right time to get a timid soul to change course from one that was entrenched in pain and servitude, to one that offered fulfilment and mastery.

     

  • The Hazard of Conviction

    The risk of living your life with conviction is falling in love too easily. Stop. Not every statement of love is about needy bonds between two people. No. Love is more wholesome when it is considered within the context of giving of yourself without restraint just so that you can experience the joy of such abandon, even if it is discarded or goes unnoticed. The aftermath of such rejection is what primes us for our next encounter. Sometimes it builds walls so high and tough that we lose any conviction in living with conviction. But sometimes, it strips us of any pride we may have had in holding on to the delusion of being in control, and as a result we find ourselves actively pursuing the ideal that got away.

    Despite my disillusionment at those that live life focused on pleasing or appeasing others, I can’t despise them for it because I know that those same weaknesses exist within me. I may not succumb to it as often these days, but I’ve had my bouts of indulgence that left me questioning my significance and my sanity. But this is not about self-doubt, it’s about conviction. Those that lack conviction demonstrate an absence of love or passion in what they do, and it shows. We are drawn to that which resonates with our convictions, be they values, principles, or even aspirations. We are repulsed by those that create noise or disturbance around these core issues of our serenity, sometimes overtly, but often as a natural dislike that cannot be easily explained.

    I find it easier to engage meaningfully with someone that holds contradictory views to my own when they express such views with conviction and sincerity, as opposed to the whimsical agreement I receive from many that are too afraid to offend me. We need receptive hearts before we find the words to express the message that stirs within us. People with conviction are often those receptive hearts we need, while people without it tend to sway with the fads and the fickleness of the times, leaving very little room for inspiration, but much for consumerism. Given how distracted society is these days, it’s safe to assume that the distracted are many, while the convicted are few. When the convicted challenge the distractions, they are purged from society under the guise of maintaining the peace. (I suspect that many will struggle to see the ‘convicted’ as one with conviction, as opposed to a common criminal, which ironically contradicts the fact that the one without conviction is in fact the thief of the peace in our lives).

    Choosing to live with conviction is choosing a path laden with heartache and disappointment, occasionally peppered with a glint of beauty from those that have experienced enough betrayal and disappointment to learn to be true to themselves. But those moments of beauty cannot be traded for anything less, because everything else only feeds the desire to embrace that beauty. It is akin to achieving the realisation of something, which once realised, cannot be un-realised. The absence of conviction makes it that much more difficult to recover from betrayal, because when we lack a sense of who we are and what we stand for, we are more likely to court the affirmation of others for the sake of affirmation, rather than finding comfort in being grounded in our focus on a higher purpose.

    There are too many of us that are trying to live someone else’s dream, while believing that it is in fact our own. We’re afraid to scratch beneath the surface, or disrupt the system, while we celebrate the disruptive ones. We find a calling behind a rebel, but spurn rebels amongst us. We contradict ourselves regularly, but are oblivious to such contradiction because it is in balance with society. We allow society to define us while we despise ourselves for being defined. We want to be unique individuals, just like everyone else, and the saddest irony is that most don’t get the irony in that.

    I have fallen in and out of love with people in brief moments of random encounters. Some have held my love for longer, while others took it for granted because they were distracted by affirmation too soon. Seeing the gold in the eyes of one that feels a sudden and unexpected elation at truly grasping a moment of beauty in their own lives is priceless. It is what drives me to be uncompromising and tenacious in my effort to unlock more of it in everything around me. Those that lack such conviction find me impossible to deal with, but those that have it experience moments of revelation that reveals the beauty beneath the cesspool of society.

    I am at odds with society, and I love it. I never wanted to fit in, although at times I desired acceptance. But conformity was never an option. I pray that I will meet others with an equal conviction in my lifetime, not just fleeting glimpses of them, but a true embrace of souls that will provide a distant echo of the peace that lies beyond.

  • The Folly of Love

    There is a mistaken belief that love is restricted to the bonding of hearts in romantic entanglements. We restrict its observance to only those bonds we actively choose, while assuming that anything else must be platonic at best, and casual at least. But there is a love that extends beyond all these constructs and constraints. It requires an elimination of the self in order to embrace what remains. But we protect the self so much that we are lost to what lies beyond it.

    There is an embrace that awaits each of us when we pay attention. It’s not a physical embrace, but it forms a bond with a kindred spirit that feeds the need we all strive to fulfil. But we’re distracted. So instead of accepting that food for the soul, we brush it aside assuming that there is something more that must be pursued. It takes a life of struggle to appreciate the simplicity of being. It is only after losing what is precious that its value becomes manifest to us. But until such loss occurs, it remains a commodity that we willingly trade for new experiences in our search for that which we already have.

    I look into the faces of strangers and I see the pain, the hope, the yearning, and the suffering of their tormented minds. It’s the mind that torments the soul. The irony is that those same strangers have secret yearnings of being lifted miraculously from their state so that they might know what it feels like to breathe effortlessly, yet when offered such relief from a source that does not fit their ideals, they recoil in fear. At that point it is easier to judge poorly and to defend blindly, than it is to accept the outstretched hand of a stranger that fits the stereotype of lesser beings to ourselves. Each day we pass such strangers, we look at them disinterestedly not realising that it only took that moment for them to sense the desperation within us. But we’ve invested too heavily in our defences to believe that it would be so simple for anyone to see beyond it in a fleeting moment that holds no obvious value to us.

    It’s no different to how often we pass death in our days. We wander around seemingly purposefully, trusting in the probabilities that we’ve grown to accept, while quickly forgetting that with each passing car death is mere inches away. But it passes by without touching us so often that we become oblivious to it. The same is true for love. Not the soppy, heavy head, bleeding heart kind of love. That love is more akin to lust than it is to a genuine human connection. There are moments in life when we find ourselves desiring the most simple gestures that we previously took for granted. The way someone knew a minor detail of what we liked. Or the way they acknowledged us at just the right moment, or embraced us with their words in just the right way. Or perhaps they allowed us a comfortable but secure silence when we needed the world to slow down and created an opportunity for us to breathe when every facet of our existence was smothering us. It was in those moments when we were allowed to be without imposition or expectations; moments when we selfishly believed it was a moment of personal space, or well deserved peace, that we didn’t notice the love behind the gesture.

    If we live with conviction, we live with love. If that conviction accompanies every interaction, and every interaction is a sincere attempt to lighten the burden of another through drawing on the struggles that shaped us, then that conviction will leave its mark on every person we embrace as we go through life. But our embrace will be taken for granted, sometimes until our demise, sometimes even beyond. Love dictates that regardless of the risk of rejection, we invest without restraint in the growth and well being of every human we meet. Recognition is often only forthcoming in fame or in death. In fame because of the need for the fickle to associate with the success that they desire for themselves. In death because we find it easier to acknowledge the worth of others in their absence than we do in their presence. Acknowledging openly denies us the fickleness of treating them flippantly when our egos prompt us towards self-promotion.

    Love as a notion is tainted with the fickleness of lust, and the poison of self-doubt. In the absence of accepting who we are, we find it more comforting to identify with the weaknesses of others, because again, the association provides us with the affirmation that we are not as flawed as we fear we are. If we look closely, behind the eyes, behind the gestures, and behind the aggression or pretences of those we see, we’ll find that we will grow to love about them that which they reflect from within us. For every flaw we accept of ourselves, and every triumph we celebrate through our struggles, we are able to recognise the same in everyone we meet. It takes courage and a sincere conviction to extend that same tolerance and acceptance to those in whom we see our struggles and our triumphs reflected. And each time we do, we will experience the beauty of falling in love without the contamination of lust, or the self that has turned love into a selfish domain.

    (This is an incomplete thought process…)

  • Personal Space

    The concept of personal space is an interesting one. We’re social beings by nature. We have an innate need to be appreciated and acknowledged for our personal contribution or expression in everything. We insist on withdrawing into a personal space when we are convinced that such appreciation or acknowledgement will be replaced by ridicule or rejection. I can’t imagine why anyone would prefer to recede if they have the opportunity to bask in the affection and attention of those that appreciate them endearingly. So it stands to reason that such withdrawal must be motivated by the absence of such an embrace.

    It’s a distraction, like so many others that we’re surrounded with. The fear of rejection is established so early in life that we respond from a position of habit without realising that it goes against our innate nature. Our ability to be absorbed or immersed into the being of another underlies our sense of belonging. The less we feel like we belong, the more likely we will be to prefer our own company to the company of others. For this same reason we insist on establishing a personal space that excludes all others, because it also protects us from criticism or rejection about those things that we feel most passionately vulnerable about. Chances are, we include total strangers in those spaces through acquiring what we want, or indulging what we need provided they have no social or emotional attachment to us.

    No wonder then that we are more inclined to social networking than social interaction. Face-to-face interactions are fast giving way to impersonal ones. It’s not because of convenience or constraints, but because it’s safer than being there in person. It’s easier to hide our vulnerabilities through a few choice words as a response, than it is to retract an involuntary facial expression. So it makes sense that we are more likely to express ourselves more willingly online with limited traceability to who we are, because to withdraw without repercussions or accountability is so much easier.

    Personal space therefore appears to be a contradiction in terms because the need for it signifies an imbalance that makes it a necessity. When faced with overwhelming odds in one area of our lives, we seek balance in another. Most often, that space we can pursue such balance is in the absence of others, since it is the very presence of others that gave rise to the imbalance to begin with. The easy answer is to choose more carefully who you surround yourself with. The reality though is that there are repercussions of excluding the detrimental elements that may outweigh the benefits of righting that balance. Establishing your personal space to recover from that imbalance, even if just for a moment, therefore appears to be a necessary compromise that most are willing to make.

     

  • Defining Moments

    I’ve often mulled over the idea of one day listing the moments that I believe defined me in ways I often still don’t fully understand.

    The images that flash through my mind when I contemplate those defining moments are often not scenes of hope and happiness, but most often they’re scenes of struggles, pain, isolation, betrayal, and detachment. Being one of six siblings in a small house makes it easy to disappear into the clutter. Sibling rivalry never needed solicitation.

    Standing in the cold night air urinating into the flower bed in front of my uncle’s house when I was a scared little kid barely 6 years old, I remember staring across the road at the sight of my mother standing in tears under the carport of our house out of concern for my wellbeing. I was physically dragged by my collar and kicked out of the house for not being able to find something I didn’t lose. A lesson my father thought was very much needed in order to teach me not to forget my jacket outside after playing with my cousins; so he chose to hide it away until he was ready to stop teaching me that lesson. It worked. I’m anally responsible these days.

    Moments like those were numerous and such a harsh approach to establishing discipline was the norm. I often find myself resisting the inclination to apply similarly harsh measures in dealing with untoward behaviour from my children. It’s strange how easily we adopt the nature of those that reared us, despite having had distinctly distasteful moments at their hands. I was born with an inherent resilience that prevented me from seeking affirmation from others. I was odd and I didn’t give a damn, and for the most part I still don’t. I sat and browsed through encyclopaedias that showed me life in full colour while siblings, cousins, and friends played cricket in the streets of the township where we lived. I sometimes joined them, but it often ended in injury, so there was hardly ever much attraction for me to immerse myself into the sporting experiences that others seemed to live for. This, I realised later in life, was a source of much disappointment for my father. It didn’t deter me. For as long as I can remember, anyone attempting to coerce me into doing something I didn’t like or want for myself often departed frustrated and unfulfilled in their attempts to prevail over me, or the situation.

    My academic achievements at school were largely unnoticed and barely celebrated, until I lost total interest, slipped from the top of the grade to the bottom of the pile, and eventually dropped out of high school without anyone caring, including me. Girls wouldn’t talk to me and guys wouldn’t bully me because neither group knew what to expect in return. But those weren’t particularly defining moments for me.

    Being jailed for bogus charges of domestic violence and child abuse against my own children. Now that was a defining moment, especially since I was the one that called the police to stop the abuse meted out against me for years. My timing as always was impeccable. I chose to do that at a time when domestic violence against women was a priority for the South African justice system. Nonetheless, it spelt the end of a tumultuous relationship with a depraved soul that was diagnosed as having several severe mental disorders, when in fact all she cried for in the most destructive ways was security and affirmation from parents that made dysfunction look like an admirable next step in life. Unfortunately she projected her demons on me and found it therapeutic to win the favour of others by demonising me instead. It was during those four distasteful years that I lost the very few friends whose presence I always cherished in my life up to that point.

    Pacing around the courtyard of the holding cells at our local police station on the coldest night of winter that year left me even more detached. My pleas to the police officer for common sense to prevail echoing in my head while the nagging knowledge of having hardened criminals sleeping in the cell alongside me left little space for peace. But the moon looked distinctly beautiful that night as I watched it cross the sky through the metal grids that sealed the courtyard above the 20 foot high walls, just in case someone was able to climb up the sheer face of it. It was odd how the police officer that arrived on the scene appeared to be more traumatised than I was. I later discovered that he had presided over another arrest relating to domestic violence during which the alleged perpetrator hanged himself in the bathroom. No wonder the indignity I was afforded when I needed to use the bathroom that night before being taken away by the police. I still smile at the memories of standing in the holding cells below the courthouse and having random convicts coming over to me to tell me their stories of claimed innocence. I seem to attract the weirdest kind.

    Wintery nights seem to be the common thread in many defining moments. Years before, I was held at gunpoint by my previous wife while she went through yet another crazy mood swing demanding that I call the police to settle an argument or else she would shoot me with my gun while holding our daughter in my arms. You read that right. It didn’t make sense to me either, but such is the logic of a recovering drug addict. Again, the police were sympathetic towards her, while confiscating my firearm that she mishandled, and asked me to leave the house while entrusting my daughter into her care for the night. Amazing what the weaker sex can get away with.

    My naivety has been a loyal friend throughout my life, and still remains a bosom buddy if recent events are anything to go by. Many accuse me of gullibility, but I would rather live a life of being consciously naïve than to live suspiciously.

    I’ve had good moments, and even a few great ones. I’ve recoiled at the unexpected loss of loved ones, but always receded into a private space to grieve, rarely showing my pain to the world. It’s none of their business after all. The buoyancy of my spirit often mocks me because it leaves me confused about who is being fooled. Or perhaps no one is being fooled, and in fact this inherent resilience that I cannot lay claim to, but nonetheless do possess, perhaps this is what makes it possible for me to see the present moment for what it is rather than what it should be relative to the souring experiences of my past.

    The moments that have defined me are many, but their realisation and conscious recollection still largely eludes me. There is a strong undertone of changes blowing through my life right now. Profound changes that barely show in the normal light of day. Perhaps this is why my mind has been distracted to the point of mild dyslexia recently. My sub-conscious mind is pre-occupied with contemplating these changes, while my conscious mind knows nothing of it in the face of the routine that effortlessly persists.

    I still feel a need to define who I am, but I suspect that I may never fully achieve this goal in this lifetime. Life is…undefinable, and I remain a mystery to myself, and most often, to those around me as well.