Tag: society

  • Gratitude

    I think gratitude runs much deeper than how we acknowledge those around us. Far too often we limit our expression of gratitude to affirmations, validations, or gifts. In some cases it’s my irksome peeve, the celebration of token events, like birthdays, mother’s day, father’s day, and the like. I think that if we stop for a moment to consider the decisions we make on a daily basis, decisions about how we respond to opportunities presented to us, we’ll quickly be able to determine how much we take for granted, versus how much we’re truly grateful for.

    Those that take things for granted generally assume a complacent disposition, or at worst, are easily offended when their ego is hurt. This is probably one of the most destructive forms of ingratitude. I’m convinced that we shun good opportunities more than anything else when we find reason to take offence to not being validated, or choosing to believe that someone else’s inconsideration was a deliberate swipe against us. Whether it was or wasn’t is largely irrelevant. It only becomes relevant when we choose to acknowledge it, or act on it. If we ignore it and remain focused on the opportunity at hand, the swipe will remain impotent, and we’ll afford ourselves the ability to benefit from a situation that would otherwise have been lost to our egos simply because we pandered to their ego.

    Gratitude is a simple thing. For me, it’s the setting aside of the ego in favour of the best possible outcome. Yes, there are a myriad of values and norms that we subscribe to that informs what that best possible outcome should be, but the point remains true nonetheless. From a practical standpoint, I think gratitude is as simple as waking up in the morning, taking care of yourself, and being true to your convictions. Everything else follows as a natural consequence from that point.

    Being true to your convictions. Too many gloss over this notion as a philosophical idealism, while completely dismissing the fact that it is our abandonment of this notion that leaves us frustrated, demotivated, and mostly unfulfilled. Being true to your convictions is what will drive you towards being fair to others, celebrating the value that they add to your life, or simply paying forward what you benefited from in the past.

    Convictions, I believe, is not defined by the statements we make about what is important to us, but instead, is related to the feeling we get in our chest when we waiver from the truth. That truth, again, is not something external in scriptures or policies, but rather that innate sense of fairness or justice that we subscribe to as human beings. That’s our natural disposition that we lose sight of when we’re driven by our egos. The ego is a slippery slope because it drives a reciprocal approach to life. It’s a constant cycle of repaying in kind the assumptions we make about being short-changed by others. In other words, we’re constantly looking to get even, or get ahead relative to someone else. This totally distracts us from whether or not we’re serving those convictions we hold within us.

    The question then arises as to how well acquainted are we with those convictions? I’ve often said that knowing what to stop doing is often more important than knowing what to start doing. We’re so fixated on wanting to start a new behaviour that we don’t consider what we need to stop doing instead. Hence the placebo effect. It all ties together in the end, even though it seems complicated.

    If I were to hazard a description of the cycle, I believe it will go something like this. We lose sight of what is important when we become distracted by what others think of us, without being grounded in how we want to be perceived independent of their preferences, and therefore end up serving a perception that we wish to be true, rather than the underlying substance that makes us authentic. In other words, when we lose sight of who we are, we become slaves to society. When we’re slaves, we falter in serving our convictions, but those convictions become increasingly foreign to us when we lose track of what we stand for. We lose track of what we stand for when we’re focused on gaining acceptance by fulfilling the expectations of others.

    At this point, we become masters at knowing what they want, but in time, grow completely oblivious to what we need, or more importantly, what we need to contribute to others. Contribution is not the same as whoring for attention. The underlying motivation determines the difference between being fulfilled and feeling raped of your dignity when things don’t pan out the way you hoped. If you were driven by purpose, failure is just a lesson on your way to being more than you were yesterday. If you were driven by the need for inclusion or acceptance, failure can easily be the destruction of your sense of self.

    Gratitude therefore rests precariously in the space between serving a higher purpose, and desiring to be perceived a certain way by others. Gratitude is what is expressed when you respond without considering what’s in it for you. Gratitude is expressed when you contribute because you can, and not because you need to be seen as a contributor. Gratitude is most sincerely expressed when you do for others what they need to live a less burdensome life, even if they don’t afford you a significant role in theirs. Gratitude is not based on tokens. It is not the events you celebrate on the calendar, but instead the life you live between those events. It’s not the birthday wish or the gift for the occasion, but the unexpected gift or the simple celebration of life that matters. Gratitude is appreciating what you have when you look to those that have less, rather than bemoaning what you don’t have when you look to those that have more. Affirmation of the loved ones in your life should be a natural consequence of the bond you share, and not a specific act that needs to remind them that they’re significant.

    Gratitude. It’s what we let go of when we’re distracted by trophies.

  • The One You’re Alone With

    Loneliness is often assumed to be distinctly different from being alone. Too often I hear people professing to be alone, but not lonely. However, as I’ve often heard, you’re never lonely if you like the one you’re alone with. It’s the kind of wisdom that everyone nods enthusiastically in agreement to, but most don’t fully experience it either. It’s part of how we wish to present ourselves to the world. Composed, grounded, passionate, significant, and most often, independent. The sad truth is that most often that appearance is nothing more than that. Just an appearance.

    I think loneliness sets in when we grow to realise that there is no one that truly knows us. The desire to be understood, appreciated, and anticipated feeds needs that can’t be fully articulated, nor ever completely fulfilled. Those desires are needed to fill the cracks that life creates while we pursue charms and goals believing that those same cracks will be filled by such a pursuit. We’re too distracted to realize that we create those cracks in moments of distraction.

    Like my mathematics teacher once told me, “You’re the image of perfection, but just the image.” With role models like that it’s a true wonder that I didn’t fall to the wayside seeking affirmation from people in authority, given what he should have represented in my life. My inner voice, albeit muffled at the time, was still stronger than his sarcasm. It was stronger than the attention seekers around me. The more I grew familiar with that inner voice, the more resolute I became about not needing to fit in. I looked in the eyes of those that should have provided the moral and emotional support needed to be considered an asset to society, and all I saw staring back at me were the needs of those that wanted to be accepted.

    It didn’t appeal to me. The neediness, the wanting, the desperation for inclusion or acceptance. It all seemed too desperate to be appealing, and so I grew naturally averse to it. I didn’t need to believe in myself, or in my ability to rise above it. In fact, I didn’t even consider either of those aspects about my life. All I knew was that I didn’t want to be part of it. And that was enough to guide me through the ruts and the roads that I needed to take. A firm belief in what I didn’t want for myself always stood me in good stead. I looked at others and saw how empty their lives were in the absence of that affirmation and validation that they courted so religiously, and I realized what a fake life they had.

    Substance, at least the substance of your life, is always most prominent when tragedy or loss finds its way to you. It’s not necessarily the loss of a loved one, or similar tragedy that visits, but it could be as simple as a huge expectation being trampled into the dirt. When failure questions everything that you thought you had a grip on, or when betrayal shakes loose the handhold you thought would always be there for you, that is when the true substance of you comes to the fore. The more substance there is, the greater your resilience, the less substance there is, the more violently your world is shaken.

    The one we’re alone with most is also the one we tend to know the least. When we don’t see ourselves as beings independent of others, we grow incapable of being without them. Worse still, we grow intolerant of ourselves because having to embrace the stranger whose flaws are grossly unattractive causes us to wretch almost instinctively. We know our flaws better than anyone else. Couple that with not knowing or accepting ourselves fully and you’re left with a scenario of having a stranger inside us whose ugliness is more pronounced than their beauty. Little wonder it is then that we are so fixated on complying with expectations or committed to soliciting affirmation and validation, because the acceptance of others is the only thing that numbs the disgust we hold within.

    Sure, you’re never alone if you like the one you’re alone with. Problem is, you need to accept the one you like before it’s possible to like them for who they are. The less you accept, the more likely you’ll be to blame the state of your being on circumstances apparently out of your control. Too often we confuse fulfilling rights with meeting expectations. It’s a shame that most never live to figure out the difference between the two. An even bigger shame is the one who is a slave to the latter while believing that they have it nailed.

  • Recognise My Struggle

    Following on from my contemplations of the impact of our ego and pride on our ability to accept change in our lives, another trend appears to emerge from the same cycle. That trend relates to our need to be significant in the lives of those that influenced our lives at a point in time when our identity was still being formed. Significance takes many forms and is hardly limited to just being able to play a meaningful role in the life of another. That is the easy part. You either find that acceptance or you don’t. If you don’t, you feel rejected and betrayed and you choose to hold on to that as a defining moment, or you choose to let it go and move on.

    The more difficult part is when we don’t play a meaningful role any longer in their lives, but still desire to be perceived more positively by them. This is significantly more damaging than the previous scenario of rejection because we pretty much set ourselves up for failure in the process. The less meaningful our role in someone’s life, the less likely we are to influence their perception of us. Worse still, it assumes that they still care about how they perceive us. In other words, we still assume that they notice or care about our development and progress in life.

    Problem is, more often than not, they don’t. More often than not, they’ve moved on and we’re still stuck in a moment in time that has long since become insignificant for them. They’ve either made peace about it, or chances are it probably never meant as much to them as it did to us. And so we set out on that hamster wheel trying to turn it faster than we did the day before hoping that someone will notice the improved performance, while not realising that the sum total of their interest is really just whether or not the wheel is turning. But we assume that their interest must be more than that because of the gravity we placed on the influence they yielded in our lives. That’s a burden of responsibility on them that only exists in our minds and probably never even occurred to them.

    So we have choices. Several choices. We could impose ourselves in their space, bare our souls, and hope they reciprocate and appreciate so that our struggle to please or impress them receives some validation. Or we could recognise that maybe the emphasis of that experience may have been exaggerated in our own minds because we had nothing more significant as an influence in our life at that time. Or, we could let go of it all and simply focus on progressing our development because it’s taking us in a direction that we consciously choose for ourselves, regardless of the past experiences that may have prompted us in that direction. Most don’t even consider the last option because of how fixated they are on meeting expectations that are formed only in their own minds.

    Given how blatantly destructive this cycle can be, I’m compelled to believe that there must be something more that drives this behaviour. More than just the fulfilment of an aspiration rooted in a past relationship or past lifetime. I think that something more is related to our need to be recognised for what we achieve. It’s like the proverbial tree that falls in the forest. If no one is around to witness it, its fall from grace is meaningless. There is no regret or sympathy, or even a simple recollection of its moments of glory when it stood tall and provided shade and beauty. Fortunately for us trees are beautiful independent of our appreciation of them.

    The same is true for people whose focus is internal rather than external. They are not driven by validation, but rather by contribution. Conviction to serve because it resonates with their principles, rather than desire to be celebrated because it resonates with their ego. I guess the point is, the more we need to be recognised for the struggle we’ve endured, even if that struggle is simply a figment of our own imagination, we will find reasons to emphasise the remnants of that struggle at every turn until someone validates the strength it took for us to rise above it in spite of the gravity of it. That validation becomes ever more significant to us when we allow ourselves to be defined by the events of our lives, rather than our contribution towards the lives of others.

    Self-worth. It’s the one thing that drives us to do the most destructive things, mostly to ourselves before we do it to others. Those that fight the realisation of that low self-worth most fiercely are the ones that become more abrasive and abusive towards others around them. Those that succumb to it without feeling worthy of overcoming it recede and become mutes in the landscape of life. They are the placeholders among us. They are available to be solicited but do not themselves actively contribute. Their inclusion in such solicitation is what appeases their ego enough to give them reason to continue restraining their individual expression from fear of reducing their chances of being included. They are constrained in their thinking and focus their efforts on fulfilling expectations falsely believing that they are serving a greater good, while in reality are too afraid to serve independently.

    When we go through life waiting for our struggles to be recognised, to be seen as the walking wounded, or the ones that survived, we become defined by that survival. We become survivors. Survivors don’t enjoy the sweetness of life. They simply enjoy the deferral of death.

     

     

  • Sheltered

    The analytical mind is quite curious. It sets aside emotion and observes objectively that which presents itself before us. The keener the observation, the less emotional it is. The more emotional, the less accurate the assessment. Yet both these dispositions, emotional and analytical, are needed for a wholesome life.

    From personal experience, and my observations of those that I’ve engaged with over the years, it seems that the most analytical are the ones that had the least wholesome upbringing. They were typically the ones that were misunderstood, emotionally isolated, or worse. They generally have unpleasant stories to tell, usually with a snigger and a laugh, as they recount their days of strife at the hands of family members or neighbourhood bullies with a strong cynical undertone. They’re the scarred beauties that have become detached, because attachment is either unfamiliar or holds no appeal.

    In contemplating this scenario, I was initially inclined to believe that the opposing tale must be one of emotional cocooning. To be smothered with love and understanding, while nurturing a healthy, if not over indulgent self-esteem, they’re raised by parents who always made time for their quirks and pains, while leading a moderately successful life of measured luxury and homely warmth. Sounds almost idyllic, if not fairy tale-like. But it does happen, so I know it’s a reality, even though it may not be a reality that I, or others like me, can relate to.

    As my mind wandered through this meandering path the one word that kept whispering in the back of my cynical mind was ‘sheltered’. The more I considered their good fortune, the more I found myself ambivalently envious of their blessings, while equally spurning their sense of entitled protection. It’s a reality that they depend on because it is the frame of reference within which they were raised. My frame of reference is very different though, and if it weren’t for the sobering moments of my life, I would have been hell bent on believing that they were the enemy. The ones that had it easy while judging the rest of us, while we made it through life the hard way, only to be placed second best to their privileged upbringing.

    But the reality is very different from such a jaundiced view of the differences we share. The shelter they find in the emotional wholesomeness with which they were raised contributes to the compassion that we desperately need in this world. The rest of us, the analytical ones, use that emotional deficit to clearly articulate the problem statements that are so elusive when looking at the world through rose-coloured spectacles. However, if my personal experiences are anything to go by, compassion fatigue sets in easily with those that see the painful cycles repeating themselves, and having the analytical wit to most often accurately pre-empt a distasteful outcome. At times like those, it’s the emotionally grounded beings that see reason to drag us out of despair and continue to fight the good fight.

    But the truth is closer to the reality that both are equally sheltered. Both enjoy the familiarity of their frame of reference that shelters them from the reality of the other. To the emotionally obese, living a cold and detached existence is impossible to contemplate, while the analytical sees the pointless emotional indulgences and sneers at the waste of productive time spent molly-coddling (I hate that phrase!) those that appear too fragile to function without a hug. It’s a despicable envy on both parts that adds beautifully intricate, yet entertaining hues to the panorama of life.

    Unfortunately, there are too many that fail to see what shelters them, and in so doing, find sufficient reason to despise the rest that appear to be unfairly privileged relative to their sombre upbringing. At some point, the choice to accept or deny our own privilege becomes ours, and ours alone. Life is cliched like that. But we’re often so intent on proving that we’re not as common as everyone else, that we exclude ourselves from the very same collective that we belong to, while yearning for acceptance.

  • Models of Harm

    The formative years. It sounds like such an innocent time in our lives when we’re absorbing all these great life experiences that will one day shape our characters as adults. We unwittingly adopt the behavioural tendencies of those around us, including those we later despise and those we hold dear. Sometimes specific moments become etched as defining moments that we never fully understand but can always recall with vivid detail even though it seemed like just a fleeting moment of no consequence at the time. However, most of the time the less pleasant experiences are not etched as memories, but instead as fuel for our defenses that are formed without specific choice on our part.

    As a child, I think it’s perfectly normal to block things out in order to remain resilient. In the absence of any mature coping mechanisms at that early age, forgetfulness and forgiveness, although not conscious choices, serves us well. However, in the process, it shapes our perspectives of the world that either manifests itself as healthy or destructive later on. This, more than the memories that are etched in our minds that we recall with vivid detail, is the real threat to our sanity as adults. The themes that carry through those periods of ‘forgive and forget’ defines our sense of self-worth, but more importantly I believe it defines our belief in what our contribution towards society can be (not will be).

    If we constantly forgave the spiteful, selfish, or abrasive acts of others towards us, we’re inclined to grow up believing that we should expect nothing less, and therefore slip into a victim state of mind. We become subservient and enslaved to the point where the absence of an opportunity to be subservient may result in us growing excessively despondent in the belief that we are not worthy enough for anyone to seek our subservience. In other words, if I don’t find a setting in which I can be of service to a higher authority that I recognise as such (not necessarily a religious or spiritual one), I will most likely feel incomplete, unfulfilled, or even worthless to those around me. Alternately, if those themes are ones of acceptance, praise, and condoning of my actions no matter what, I would be likely to grow up feeling entitled, arrogant, and generally more deserving of attention and affirmation than others. In fact, not just deserving, but needy of it. Of course, these are just two polar opposites of the spectrum. Sometimes, those that are compelled to believe they are victims fiercely resist the thought and grow aggressive or destructive (or both) in their efforts to demand significance while not having the presence of mind to understand why their approach serves as nothing more than a further erosion of their significance to those around them.

    Such inclinations are easily excusable up to a point. That point arrives when we acquire the capacity and skills to reflect on our behaviour consciously, rather than continuing to live spontaneously without thought or consideration for the impact of our actions on others. I believe this to be true for both the subservient and the arrogant. Those that persist with the patterns of behaviour into their adult years under the pretense that that is simply their nature have in fact not progressed much beyond their formative years. They may have acquired new skills and defined more effective strategies in the years that followed, but the underlying motivation and purpose that drives their behaviour remains unconsciously informed. No different to a child throwing a tantrum for something that they want because they have no better judgement to understand why it may be bad for them or those around them.

    There is a point in all this rambling even though it may not seem so yet. What I’m struggling to articulate is really the crux of why we feel dis-ease in our lives as we find ourselves struggling to achieve things that come naturally to others. We sometimes struggle in our roles in society, or family, often caught between knowing that what we’re doing is wrong, but also not knowing why we are not inclined to do it right. It’s this angst that is often masqueraded as anger or arrogance accompanied by a healthy dose of obstinacy, but sometimes is also manifested in behavioural patterns that go against our nature. It’s a struggle that every one of us lives with to varying degrees of intensity, and I’ve found that those that are most mindful of those early influences in their lives are the ones that are most at peace with these struggles. That doesn’t mean that the struggle ever abates, but simply that it occupies less space in their sub-conscious mind than most of us.

    But there is another important side to this state of reflection and conscious choice. What we often fail to do is separate the role models from the destructive actions. We fail to see their demons and therefore feel trapped in knowing that we disapprove of their actions but feel that such disapproval may be a rejection of them. When they are parents or siblings, or other loved ones in our lives, that tension becomes extremely disruptive to our state of mind. So perhaps the most important part of forgiving and forgetting is not necessarily looking beyond the actions only, but also being able to recognise the role that someone played in our lives while discounting the behavioural associations with them?

    In order to discount those associations I would need to have a frame of reference against which to validate my choice instead. Right there is the origin of such angst. Too many insist on an absolutist approach to all this. We either accept the role of our parents as being definitive, or as being irrelevant. Very few make a healthy choice of determining which were their parents’ demons versus their deliberate efforts. We inadvertently create a model around which to shape our lives without realising its significant parts that in fact operate independent of each other, and in doing so, we adopt the same flawed frame of reference that drove them to unsuccessfully struggle with their demons as they tried to lay the foundations for our lives.

    These models of harm were not imposed on us. We created it from the assumptions we continued to make as we grew older. Chances are, when we lack the ability to look critically but compassionately at those around us, we probably lack the ability to reflect critically but compassionately about ourselves. When that happens, we are likely to subscribe to labels and norms that we don’t fully understand but nonetheless do so because it offers affirmation, validation, or at the least, an excuse as to why we may not be able to fulfill the ideals of the roles that we would want to fulfill instead. It gives us that excuse to say that we can’t control our choices because there is proof that there are others that are similarly afflicted, and therefore it can’t be an affliction, but instead it must simply be a norm that goes against the norm.

    There is strength in numbers. And it’s the strength in the numbers of those we polarise towards that will determine which themes we adopt for our lives. If I surround myself with successful but unethical sales people in my quest to become a successful salesman, I will quickly find reason to justify the unethical behaviour that feeds my success. But in order to do this, I would need to completely discount the ethical points of reference that may have informed my ethics up to that point. If I cannot successfully demonise those points of reference, I will forever be conflicted and will experience dis-ease throughout my career’s successes, even though that may not be visible to those around me.

    We’re all sales people. We’re all offering a product of ourselves to those around us, and depending on how desperately we want to make that sale, we’ll compromise our core values in order to receive the acceptance we desire. How readily we compromise, including what we choose as being our core values, is directly influenced by the models of harm that we formulated as we worked our way through life. Again, a moment of reflection therefore becomes more beneficial than 80 years of prayer.

     

  • Heroes and Hero Worship

    I once heard someone say that each time we create a hero, we diminish our own capacity for greatness. It’s a truth I can easily subscribe to because I cannot relate to the reality of having heroes to begin with. I’ve never looked at someone and thought to myself, “I want to grow up to be just like you”. So this truth is my truth, whether convenient or not. I consider those with heroes to be blessed, but simultaneously sheltered. The convenience of it must be so comforting.

    I’m not talking of heroes from history books or personalities that existed at some point in time prior to my existence. Those tend to be mythical figures of greatness more than anything else because of the bias that history affords them. Their status is relative to the narrator and therefore lacks in authenticity more often than not. The heroes that matter are the ones that bring value systems to life. The ones that are authentic to their stated principles and engage sincerely whether they meet a pauper or a prince. Those heroes I have yet to meet.

    Imagine a life where you have someone like that to turn to for advice and guidance. Someone that gently prompts you in the right direction when you err, or sets you out on the right footing so that you err less. Imagine being able to speak your mind or ramble about your dreams, and such rambling is met with a fond embrace and assurance that anything is possible, rather than a cynical slap in the teeth to wake you from your daydreams to smell the coffee. Imagine how beautifully sheltered you would be then?

    That is why hero worship diminishes our own capacity for greatness. Heroes are figments of our imagination. We turn ordinary beings into creations that are larger than life, not because they wanted it, but because our fickleness needs it. Well, sometimes they want it. In fact, most of us desire it because we see how heroes are celebrated for just being humane or acting with conviction. You’d think that would be the norm, but alas it is not, and the sarcasm dripping from my mouth right now makes it difficult to continue this train of thought.

    But that’s what heroes and hero worship is. It’s an indulgence in our own fantasies because we’re raised with fairy tales and tooth fairies. Yet, despite this reality, the gravity of life far outweighs the gravity of earth, and in so doing, we all yearn for such celebration because it would allow us to experience a manufactured reality that is beyond the grasp of the average being. Then again, isn’t all reality manufactured?

    Be a hero, or create one from nothing, the awkward truth remains. It is only the unpleasant appeal that life holds for us in general that lends credence to fairy tales and heroes because without them, the raw reality of our existence is too much for the fickle masses to bear. Unethical leaders recognise weakness well, which is why they play into these fears and create heroes out of medication, distractions, and trinkets by convincing us that without it we simply would not be able to survive.

    [end cynical rant]

  • A Ventlet

    I need to copyright that term. It describes my channels of expression so well.

    Ventlet. (n) Channel of expression or platform to express without fear of ridicule or repercussion. Most often employed to express confusion and/or angst that is unintelligible to most ordinary souls.

    My moment of deliberate superficiality has now been accomplished for the day. I browsed through an old post earlier and it struck me that I spend more time wanting to make a statement rather than share observations these days. I don’t like that. It blends in with the soap-boxers too easily, and I don’t care much for that kind. That tends to blend in too much with the hoards of deconstructionists that I find myself surrounded with. People that always have a reason why something is flawed or not good enough while rarely being bold enough to offer an opinion of their own. An informed opinion, that is.

    Perhaps they also have a need for ventlets but do not have access to one. Nah, that doesn’t compute. I could have said ‘that doesn’t add up’ but I felt like being superficial again. Over embellishment of expression is a great way to make something mundane seem important. I know how to do that well, even though it is something that annoys me easily. I often find myself prompting people to speak plainly.

    Having tough discussions without the political correctness to stroke people’s egos, from personal experience, tends to yield more meaningful outcomes than showing a superficial respect for everyone. The superficial ones are those that are so focused on appearing likeable or proper that they willingly compromise substance for image. The irony is that such superficiality, to anyone paying attention, is in fact disrespect, disregard, and a waste of valuable time. Its focus places the needs of the superficial one above any vested interest in a meaningful outcome that any of the participants of such an engagement may have. Perhaps this post should be titled ‘Superficial’ instead?

    Thinking aloud in a space that is no longer anonymous has its daunting moments. It has tested my sincerity on many occasions and is probably also why I seem so prone towards making statements rather than expressing my internal conversations with the aim of making sense of them. Like I’ve said before, we’re all curators looking for an audience. What an odd thought to be reminded of, yet so apt. Every overt act or expression is a means towards soliciting a desired response from the audience we wish to impress.

    I suspect that there is no logical end to this vent, yet I continue brushing these keys with the tips of my fingers hoping that my mind will once again form the expressions of the thoughts that need to be verbalised the way it once happened so naturally. Moments of reflection like these stem the tide in my slip into senility and self-obsession. Taking stock of my forms of expression tends to result in me calling me to account for subscribing to mannerisms and inclinations that I would normally despise in others. A moment of reflection is greater than 80 years of worship. I can see how that would be more valuable than ritualistically plodding on to an imposed rule set as opposed to conscious subscription to a way of life.

    Wow, how did this suddenly become about religion? Perhaps in that is a hint to the underlying tensions that I have subdued for too long.

  • Fake

    The world is full of brave faces. People showing a strong front while internally their world is crumbling, or has already crumbled. Some let in a select few to witness the destruction first hand while they serve a dual purpose of being a shoulder to lean on. Others are too ashamed to admit to such weakness and block everyone out instead, often aggressively so. Despite these differences, both tend to be focused on how they’re perceived in those trying times rather than how they feel, or more importantly, why they feel the way they do.

    The embrace that most offer in times of trouble often uplifts the spirit and not much more. That small blessing is great, but only if it’s accompanied by a jolt that prompts us into action. The jolt can be our own realization and courage to be decisive about changing our state, or it could be a needed kick up the butt from someone that we trust. Either way, that jolt is needed. In the absence of that jolt we are left with nothing more than a group pacification of our weakened state where we are often convinced by such gestures that just trudging along is worthy of celebration.

    Perhaps, for a short while until the shock and awe subsides, just being able to maintain a semblance of composure is commendable. But it reminds me of something I read once about runners. The level of fitness of a runner is not determined by how far or fast they can run, but instead it is measured by how quickly they can restore their bodies to a state of rest at the end of their run. In other words, how quickly can I stop heaving to catch my breath after the intensity of the exertion has subsided. I think this has relevance in this case as well. The time it takes for us to recover from the shock and awe of life’s less pleasant moments is a reflection of our spiritual resilience in the face of reality.

    I digress…again. The fakeness in us becomes most prominent when we become so focused on how we’re perceived, that we lose our way on that path of self actualization because we gauge the measure of our success on how others celebrate our progress. If we consider that the majority of those around us celebrate mediocrity and conformance without even realising that a world exists above such a dreary standard, that gauge of success effectively prompts us towards complacency the moment we believe that we’ve arrived, relative to those low standards.

    The fake are the ones that draw you close in a moment of weakness, then push you away when they don’t want to be reminded of that same weakness. They’re the ones that embrace when times are tough, but are aloof when the figment of success enters their minds. They live outwardly what they desire inwardly, but they live inwardly what they hide outwardly.

    As obvious as that may seem, most don’t get it. Especially not the fake. It’s easy to miss such important but simple details when the focus of your life is on the perceptions of others. We become prisoners of society despite actively subscribing to such incarceration, yet we complain bitterly when that same society is relentless in its demands for more from us. Conformity to societal whims is a never-ending cycle of trying to appease an insatiable appetite for affirmation. The irony is that those that are fake, desire what they would otherwise receive if only they chose to be authentic. Authenticity begets sincerity, and I’d rather have a single sincere friend than a stadium full of insincere fanatics.