Category: Islam

  • The Real Definition of Bid’ah

    partytilfajr:

    This video, with English subtitles, explains a term Muslims (today) love to throw around like candy: Bid’ah. Unfortunately, we do not understand how serious this term is, and so, take a seat and listen to the Grand Mufti of Egypt Ali Gomaa.

    Some really important points raised in this video which re-emphasise the issue of understanding the principles of Islam rather than just learning the rituals and implementing those dogmatically without consideration for the flexibility that Islam allows.

  • Ever see a non-aligned extremist?

    Just a thought…ever see a Muslim ‘extremist’ that didn’t belong to a specific sect? That’s the thing with sects, or aligning with specific sub-groups of Islam, or giving your iman a label. It’s the same with nationalism, or pledging allegiance to any specific sub-group of a broader movement. You’re automatically inclined to defend the specific view points of that sect rather than remaining objective and neutral in your application and compliance with the rulings and principles of the movement itself.

    The same is true for the raging debates between different sects and different schools of thought. You’ll be hard pressed to find someone that sincerely debates to arrive at the truth, rather than debating to defend their allegiance and adopted perspectives from the sect that they’re a part of.

    I can’t see anything other than three specific states of iman. We’re either guided Muslims, misguided Muslims, or non-Muslims. All the nuances and differing opinions around issues that do not take one out of the fold of Islam are simply whisperings of Shaytaan that successfully sow discord amongst Muslims by instilling a sense of pride or superiority in us about our alignment with what is considered by some to be a superior manner of practising Islam, not realising that our pride and haughtiness, no matter how we disguise it, could easily negate all our efforts in the process. 

  • Those Wonderful Symbols of ‘Islam’

    The joy of symbols. So here we have a mosque with a paving design that incorporates the Jewish symbol which is the Star of David. To my knowledge, it is widely accepted that:

    1. The five pointed star is the star used by various Christian kings, including King Richard (if I’m not mistaken) who was being celebrated with his symbols adorning Istanbul alongside the crescent of Diana, Goddess of the Hunt, when it was conquered by the Ottoman Army. 
    2. The six pointed star is the Jewish symbol for the Star of David
    3. The eight pointed star is the one used most prominently by Arabs as can be seen in the motif designs of middle eastern architecture

    Interesting that these facts have little to no impact on Muslims who adopt them blindly and defend them jealously. 

  • What’s your reason?

    The moon and star symbols were never used during the time of Rasulullah (SAW), nor during the time of the rightly guided caliphs thereafter, and not even for a few hundred years after the demise of Rasulullah (SAW). So what’s your excuse for using it? Because you found your forefathers doing so? Or because the corrupt house of Saud uses it to deface the two most sacred mosques?

    Does the fact that it stems directly from pagan worship have no effect on you? Or do you think that it’s ok to adopt such symbols and apply it differently, whilst being passionately vocal about other so-called innovations and subscribing to sects that never existed during the time of Rasulullah (SAW) or the chosen generations that followed?

    Are you actively contributing towards the double standards that plague the Ummah? Or is everything assumed to be ok because there’s so much worse that we could be doing? I find it weird that some can go around condemning others for grave worship of Muslim ‘saints’ and other sins while at the same time proudly using the pagan symbols to confirm their identity as a Muslim.

    Why is it that no one is willing to engage on this? Is this the proverbial elephant in the room for the Ummah? 

  • The Arrogance of Religiosity

    My pet peeve on Tumblr, and in general regarding the way we address each other, is still the haughtiness that is displayed by people that pretend to be sincere in their use of the term ‘Oh so-and-so…’. Then there are those that use words like ‘Indeed’ and ‘Verily’ in their posts disguised as advice as if they are such authorities that such a pompous use of language is warranted.

    I say this about both the layman and the scholar alike. This use of language is taken from the style that is evident in the translations of the Qur’an, which is obviously fitting for Allah to use when addressing His creation. But to use it when talking to people or addressing people on Tumblr? Really? We think we’re so accomplished and aloof that we can address others as ‘O Muslims’ or ‘O Believers’ or use condescending terms like ‘Ahlul Bid’aa’ or the ‘Awwaam’ and the like?

    The annoyance I have with many people that assume a position of authority after studying Islam in some form or another is that more often than not they cease to engage meaningfully with others, and instead start assuming a level of superiority that is rarely, if ever, warranted. We’re so steeped in arrogance that the moment we study Islam formally, we assume that it’s our responsibility to start preaching before we even start practising.

    These are generalisations, I admit. And like all generalisations, there are exceptions. But look around you and I am quite certain you’ll agree that the number of sincere and humble scholars of the present day are few and far between. Most people that ascend the pulpit these days assume that by putting in the general disclaimers about what supposedly refers to them before it refers to anyone else is sufficient to disguise the arrogance and condescension with which they engage with those that don’t formally study Islam.

    It’s the same old thing. We forget what it’s like to be Muslims, because we’re so indulgent in wanting to tell everyone how they’re supposed to be Muslims. I’m often reminded of the stories of the Sahaba when they used to travel to foreign lands. They didn’t first need to learn the language and the culture and make big bayaans and write extensive treatises in their efforts to spread the word of Islam. They convinced others about the superiority of Islam over any other way of life simply through the way they conducted themselves. By contrast, these days we’re told that we are not qualified to engage in debate or discussion with anyone about Islam unless we hold a man-made title that signifies our level of proficiency in Islamic studies.

    We’ve turned Islam into an academic pursuit, embellished with sects and madhabs and pretentious scholars, while forgetting how to simply be Muslims. May Allah save us from ourselves.

  • The Crescent of Stupidity

    Oh noooo….this is wrong on so many levels! Please, I’m begging every single one of you. Google it, Bing it, Yahoo it, or just pick up any old history text book that deals with Islamic history and the Ottoman Empire, and please please please pay attention to the fact that the crescent was adopted into Islam directly from Diana, the Goddess of the Hunt! This has no relevance in Islam. It stems from pagan worship and in no way represents anything Islamic. Wallahi, I am not making this up. 

    Please, please, please just take a few seconds to Google the origins of the moon and star in Islam and you will see that I am not making this up. Our insistence on sighting the moon of Ramadaan as opposed to calculating it further entrenches this idea in people’s minds that the crescent symbol is somehow related to that ritual, but it’s not. It never has been, and most importantly, it was never used during the time of the Prophet (SAW), the rightly guided caliphs, nor the numerous generations that followed for a few hundred years! 

    Audhubillah! Please abandon the use of this symbol. It has no benefit whatsoever and only creates links between Muslims and Pagans, and nothing else. If you wish, you can find more info under this tag of mine. Please, discourage the use of these symbols wherever you see them. May Allah save us from this horrible innovation. Imagine performing salaah while you have the symbol of Diana embellishing everything around you, including our mosques, homes, prayer mats, etc.!

    Astaghfirullah!

  • Know Your Enemy

    arabarabarab:

    “When they took away my children in 1995, they also killed me – in the most brutal manner. This is not life …. I had my family and in just one day I’m left without them, without knowing why. And every morning I ask myself why, but there is no answer. My children were only guilty of having the names they had and their names were different from their killers. It was not only my children killed on July 11, 1995; thousands of other innocent children were murdered in the bloody genocide in Srebrenica …. I no longer have anything to lose; the criminals killed all I had, except for my pride.”
        –Hatidza Mehmedovic

    In July 1995, an estimated 8,000 Muslim men and boys – sons, husbands and brothers – were dragged away never to be seen again.
    The Srebrenica massacre marks a particularly inhumane and brutal act within the tragedy and bloodshed of the 1992 to 1995 Bosnian War.

    these clips are from Al-Jazeera documentary called Women who refused to die

    Consider what your pettiness about madhab and scholarly debates matters to these Muslims that could not, and will not enjoy the security of having an Ummah unite in their defense.

    I am close to convulsing at the thought of people still suggesting that there is merit in the ridiculous debates about the merits of the house of Saud, the Sunni/Shia contention, and the Salafi/Hanafi/Shafi rhetoric.

    I remember a story (forgive my lack of details and sources) regarding a Muslim ruler that threatened war against the disbelievers when one of them lifted the dress of a Muslim woman to humiliate her. Then I look at this incident and I wonder how that compares to the blatant massacre of 8000 Muslims for no reason other than the fact that they were Muslim! Not Shia, not Sunni, not Salafi, not Hanafi, or any of those other despicable labels we love to subscribe to.

    The disbelievers don’t give a damn which madhab or scholar or sect you follow. If you intend to be a practising and conscientious Muslim, you are automatically their enemy.

    O you who have believed, do not take as intimates those other than yourselves, for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason.
    ~ Qur’an 3:118 (Sahih International)
  • Dua: To Pray Quietly

    The proper way to make du’a is in a subdued voice, as Allah tells us:

    “Call upon your Lord with humility, and in secret.” (Surah al-A’raf:55)

    This is why Allah praised the du’a of Zakaraiya when He described it as being secret:

    “When he made a du’a to his Lord in secret (or privately).” (Surah Maryam:3)

    This principle is also mentioned in hadith. The Prophet peace and blessings of Allah be upon him, said:

    “O people! Be gentle on yourselves, for you are not calling someone who is deaf or absent. Rather you are calling the One Who hears everything, Ever-Close.” (Recorded in al-Bukhari)

    Shaykh al-Islam ibn Taymiyyah, also mentioned a number of benefits of making du’a silently in his work Majmu al-Fatawa which are as follows:

    1. It is a sign of strong imaan, as it demonstrates that we firmly believe Allah can hear even the quietest of prayers.
    2. It is a sign of respect and manners in front of Allah, for us to lower our voices.
    3. It is a sign of humility and humbleness, which is the essence of worship.
    4. It is a means of achieving sincerity, since you will not draw the attention of others.
    5. It aids the heart on concentrating on the du’a.
    6. It shows a closeness that the true believer feels for their Creator, and is a means of strengthening the close relationship between ourselves and Allah.
    7. It is easier on the tongue and body and therefore aids us in extending our du’a to Allah.
    8. It causes less distraction to others.
    9. It prevents a person form the the target of envy and jealousy.