Tag: reality

  • The Beauty of Defeat

    Sometimes when things seem like they’re falling apart, they’re actually falling into place. Perspective is most easily lost when we find ourselves lamenting what is slipping away while losing sight of what is heading our way instead. There is no shortage of sentiment or rhetoric regarding the opportunities that dark clouds herald or the silver linings that decorate them, nor is there a shortage of popcorn wisdom that is handed out to pacify the broken hearted. That light at the end of the tunnel is not a train, it’s a sign of life. (I just made that one up!) And so the clichés can go on and on.

    The reality of defeat is closer to the opportunities it unlocks rather than the impact it has when our egos take a beating. In that moment of devastation, it’s easy to see the world as a hostile place that has no room for you, but when the air returns to your lungs, and the skies clear, you suddenly see the gaps that you want to fill. The voids that are waiting for your unique contribution, failing which they will remain empty forever. But those voids, those gaps, only become visible again when you return to what you’re passionate about.

    I don’t think there is a single soul alive that didn’t at some point believe they could change the world. How we choose to define that world and what we want to change about it is directly related to how much we believe in our ability to influence it. The greater that belief, the bigger our world. It’s sad though to see so many make others their world instead of embracing the world of others. You know, those people whose existence is defined by the admiration and affection of another? They’re the ones that taste true defeat, not because it is a romantic tragedy, but because they’ve defeated themselves long before defeat visited them. But even in that defeat there is beauty.

    Beauty is not what we see around us, it’s what we hold within. It’s that internal peace that draws our attention to the beauties that abound, or else all we’ll see are representations of what we don’t deserve, or at least what we believe we don’t deserve. When we fail to accept ourselves, to respect the struggles we face or the resilience we’ve demonstrated, and more than these, when we fail to see the true potential of the value we can offer this world, we’ll be left feeling subdued and deprived. To fill that void of self-worth, we court the acceptance of others. We define ourselves by their validations and we convince ourselves that the way they see us is truly who we are. The moment all that is taken away, we’re left bare and vulnerable. In that moment of apparent defeat, we’re finally forced to see ourselves and others for the reality we’ve been denying for so long. In that is the sweetness of defeat.

    Those moments that force us to recalibrate, re-evaluate, or simply to resurrect our fading convictions are the moments that define our appreciation for beauty, for peace, and most importantly, for balance. Without that defeat our inclination to take for granted that which fills the gaps in our lives increases. The goodwill of others is seen as rights, and their willing contribution is assumed to be them just doing their bit to justify their presence in your life. That’s the haughtiness of success.

    Defeat is not truly defeat. It’s a moment of pause. It’s a reality check. It’s a forced review of what we incorrectly assumed, and what we took for granted. That’s when things fall into place. That’s when perspective is tempered with reality, and the alignment between purpose, conviction, and ability are strongest. All it needs is a healthy embrace of who you are, and who you’re not. Unfortunately, in such a distracted world, we tend to know more about others than we know about ourselves, which makes it inevitable that we’re more likely to feel denied than we are to feel blessed. Perhaps that is the root of the violence and aggression we see in the world. Too many demanding significance and over compensating for it with wealth and power, while still feeling incomplete.

    Those voids. Focus on those voids, and the rest will fall into place as a matter of natural consequence. Alas, that requires trust. And so begins another vicious cycle of self-deprecation.

  • This is why you can’t judge me

    Ok, that title is deliberately dramatic because this is generally a dramatic topic. After sneering at the fandom around the Myers Briggs personality tests I finally decided to take it myself, if for no reason other than the fact that I was curious to know how I would be defined. I was pleasantly surprised to discover that out of three of the four dimensions, they could not define me. I’ve sat amused for a long time watching people trying to determine their personality types based on this test, but was not so amused when they started judging others based on the same info. So I had a quiet chuckle at the thought of their facial expressions when they discovered that they still had no credible basis against which to judge me.

    Out of the sixteen possible personality types, I ended up with a result that says that I could be either of eight of them. Scrolling through the eight options I could easily relate to each of them, which I guess adds to the credibility of the test, but denies answers to those that would wish to have me defined in a way that makes interactions more predictable. However, self-indulgence aside, the most important realisation for me was the fact that in the one dimension where I was defined, I realised that by implication it is the one dimension in which I do not have sufficient balance.

    The report indicated that my scores were ‘borderline’ in the three dimensions of extravert versus introvert, feeler versus thinker, and judger versus perceiver. I interpret these outcomes as suggesting that I am adaptable or balanced relative to the norm. The dimension where I’m not balanced is where they identify my strengths or preferences as being intuitive rather than sensing. This is true. I’m often focused on the patterns of behaviour, or the sequence of events that hint at possible future outcomes, and so end up being rather insensitive to the emotional investments that others have made. When patterns are the focus, the immediate emotional impact is easy to ignore. There is relevance in understanding emotional responses, but most often I resign it to a waste of time that doesn’t change the outcome of what we’re faced with. I guess that’s the proof that I lack balance in this dimension.

    I wonder if others that have taken the test view their results in the same way? I wonder how many realise that it is merely an indication of preferences of behavior in their current state, and does not necessarily define who they are, or who they will be? Do they realise the difference between preference of behaviour versus subconscious predisposition and the important state of mindfulness that determines our awareness of the two? Too few appear to use it as a tool for reflection and growth, while most use it to determine their fit in relationships or groups; or worse they use it to measure the worth of others.

    The problem with people that don’t fit the molds of society is that they don’t easily fit anywhere in society either. It also means that they are often misunderstood in intent, and would therefore be assumed to be something other than what they are or intend to be. (Cue violins and harps.) No, that’s not my attempt at being sensitive, it’s more an observation of a reality that many like me face, while most feel justified in their judgemental attitude towards people like me. In other words, anyone that doesn’t fit their preferred models are automatically shunned or avoided. Unfortunately, because the number of people that break the mold are the minority, the pervasive ignorance of the majority results in the devaluation of the contribution of those that are best positioned to contribute something unique. It’s that uniqueness of contribution that drives the world forward, while the collusion of the majority serve as nothing more than a preservation of the status quo, or often even results in a degradation of the current state that we find ourselves in.

    For its entertainment value, here’s the summary of my test results:

    • May be an Extravert or an Introvert
    • Intuitive, not Sensing
    • May be a  Feeler or a Thinker
    • May be a Judger or a Perceiver

    Due to the number of inconclusive responses above, I was listed to have 8 possible personality types. These include:

    • ENFJ – The Teacher
    • ENFP – The Champion
    • ENTJ – The Commander
    • ENTP – The Visionary
    • INFJ – The Counselor
    • INFP – The Healer
    • INTJ – The Mastermind
    • INTP – The Architect

    Details of each of the above can be found on the Truist website that I linked to at the beginning of this article. I’m curious to know if any of you may have an opinion on whether or not any of the above is easily recognisable through my writing? Or perhaps even share your thoughts on your experiences with this personality test, and how it may have shaped your perspectives, or interactions with others?

  • The Ebb and Flow of Mediocrity

    I’ve often found myself considering restraint in sharing my knowledge with some, because of the ridiculous assumption that in doing so, I may render myself redundant. But then I started considering previous times when I did share such knowledge and noticed how few embraced it. It’s really simple, this whole leadership thing. Take accountability for who you are, and lead by example. If you have the conviction, it will hold you in good stead, if you don’t, you’ll be a victim. Based on the simplicity of it all, I assumed that it would be readily adopted by most, given how sincerely everyone chants about their desire to rise above their circumstances. I’ve since discovered that those chants are hollow. It’s the quiet conviction that is evident only in action that holds any truth these days.

    The vast majority are so secure in celebrating their struggles, that they refuse to grasp a reality without it. They’ve chosen to be defined by their struggles. The rest of the meek look up to them as martyrs fighting the good fight, but refusing to see the self-deprecating behavior that keeps them firmly in that cycle because recognising such behaviour will inevitably lead to a self-realisation that will shake their world. I would never have believed that success was so daunting to so many if I didn’t witness it first hand. But it can’t be success, can it? I mean, everyone spends their lives trying to be successful in some way or another, so perhaps it’s their definition of success, the subconscious definition that needs to be questioned.

    I think too many of us define a reality of success that is different to our dream of success. We create goals that are based on ideal outcomes, and then look around to see our less-than-ideal circumstances, and resign those goals to being mere ideals and therefore unattainable. Then we focus on what is realistically achievable based on our current circumstances, measure that against our past successes, and calibrate our expectations of success against that. Little do we realise that in so doing, we have just defined mediocrity, and lost sight of true success. So what is true success then?

    I think true success is where our ideals meet with our convictions, so that we find ourselves creating the circumstances we need to achieve the idealistic goals that we desire. However, this demands a healthy ego, and an equally healthy passion driven by purpose. The one without the other is a recipe for humiliation. The ego is needed to establish the conviction that convinces us that we are capable, while the purpose driven passion is what keeps us focused on the outcome we set out to achieve. Again, sounds simple enough, yet so many still get it wrong. Why?

    The answer to that question, I believe, is easier than most would like to accept. It’s not the fear of success that holds us back, but the fear of accountability. Letting go of a struggle that has come to define who we are inevitably leaves us wanting when that struggle no longer holds true. And in there lies the ebb and flow of mediocrity. Some go through a lifetime redefining that struggle in order to ensure that it always holds relevance, while just a few shrug off the stigma of their struggles and choose to reinvent themselves as many times as is needed to get closer to the ideals of their dreams.

    The world is full of meekness clothed in aggression and pompous displays of trophies. When such is the prevailing reality, it stands to reason that those with purpose will be scorned as dreamers who will amount to nothing, until they do, followed by the masses swaying to celebrate the triumphs that they themselves scorned to begin with. Success by association is the food for the masses. It gives more people purpose than purpose itself.

    Contemplating this leaves a distinctly bitter after taste about the state of this world I find myself in. The difficulty of not being one of the masses in a society that has polarized towards group thinking and collective accountability, is that finding your success can be an intensely lonely path, leaving any subsequent embrace in the face of success deprived of sincerity.

  • Just Be

    I watched her from afar as she presented her story, projecting a tone of confidence, and a polished appearance. Well, at least as polished as her awkward physique would allow. Everyone else was focused intently on what she was saying, how it was being pitched, and what was in it for them. Mesmerised by her ability to sell concepts that they all knew existed, but not many could articulate. It was her gift, the gift of the gab that allowed her to win political favour without appointment. But the incompleteness of her expression revealed more than the content of her story. That smile that was supposed to exude confidence didn’t fully reach her eyes, because her eyes were not party to the conversation between her mind and her lips. Her eyes were probing. Darting around the room looking for the affirmation that she needed to believe that she was being recognised.

    The recognition she needed was not academic. It was what was needed to complete that smile. To smile without hesitance, or express without restraint. Never knowing if she had arrived, or if she was still fighting to be part of their journey, it left her incomplete. Each notch higher in the rungs that stretched out before her only taunted her insecurity that she hid so well. But her poise didn’t hide it. Nor did her eyes. As much as those eyes were the windows to her soul, it was also the windows to her insincerity spawned by her insecurity. Deep seated betrayals in the recesses of her childhood, played out in the anger of her adolescent years, emphasised by the rebelliousness of her young adult life when her rage could finally be financed, followed by the deep regrets of wasted years of venting left an incomplete smile in even her resilient soul. But it’s the same resilience that finally gave way to frustrations that eventually eroded the principles that all that rage fought to establish, or to oppose, simply because of the need for validation. That need to be socially acceptable, or professionally celebrated.

    There’s an awkwardness that I sense when I’m around people that are seeking approval or validation. Their presence feels contaminated. They sway with the presence of authority, or the absence of it. It’s like being left to wander in the desert mustering the spirit each time a mirage presents itself on the horizon, and suddenly surrendering your spirit the moment the mirage reveals itself for what it is. I think we arrive at moments in our lives when we forget that it’s what the mirage represents that we are seeking, and not the mirage itself. Eventually reality fuses with our dreams and determining the difference between the two becomes more difficult. The only hope to awaken from such a fused state is to arrive at the mirage so that we may be rudely awoken by the fact that it was not really what we set out to achieve.

    Some arrive at this point and feel a sense of futility. Often, the realization that so much of life has passed, and so little remains, leaves them feeling overwhelmed and disenchanted. This further entrenches the sense of betrayal they carried around with them since their early years turning them into manipulative brutes who seek to gain disproportionately from every encounter without apology or conscience. Others that pursued such dreams with sincerity or conviction, when faced with this realization, may be derailed for a while. Such moments of derailment will be opportunity for reflection, and hopefully renewed conviction. Fortunately, the former are not great in numbers, but unfortunately neither are the latter. The vast majority that reach this point find themselves disillusioned and deflated. They lay waste to a lifetime of struggle and perseverance lamenting their failure while refusing to place themselves in harm’s way again. They recede from the fight and choose to survive until they are no longer required to live.

    I’ve witnessed and experienced first hand the betrayal at the hands of those that have spent their lives enraged by having been betrayed. Each time I found myself recalibrating my expectations, and more importantly my search for purpose. Each time my purpose gained more clarity and my convictions needed more energy to sustain. That’s not as contradictory as it sounds. With each cycle of renewed effort after a betrayal, we have that much more that we need to push aside for us to remain focused on our goals. It becomes that much easier to succumb and join the masses that we could not sway. The boulder grows bigger while the ascent steeper. With such an inevitable end, it stands to reason that we must meet our final moments feeling spent, without an ounce left to give.

    I therefore cannot understand the rationale that drives so many to be someone other than who they wish to be. I think we all set out to change the world when we’re naïve about the egos that drive it. As we grow familiar with these egosystems, we resolve to break them up so that the wholesomeness of our philosophies can take hold instead. When we realize that the egosystems are larger than our best efforts, we may assume to instead work from within to undermine the structures that we could not change from the outside. Few succeed, while the rest of us surrender and become whores to the system.

    Just be who you are, without apology, and the world will accept or reject you the same way they will even if you were to try to appease them. At least that way, you won’t waste a lot of life in trying to secure acceptance or validation from a race that is born into distraction and consumption.

  • The Belly of Delhi (Take II)

    I left Delhi feeling uneasy. On the one hand I felt arrogant and judgemental, and on the other, I felt justified in some of my observations. The nagging notion that I could not shake, despite it prompting that feeling of arrogance or superiority, is the fact that individual choice will always trump the political setting within which we live. There was no shortage of complaints from people that I spoke to regarding the corruption, disregard of human life, and pollution to name a few things. I found this curious because it reminded me of my observation about how we always complain about society but completely forget that we make up that very society that we spurn.

    And so it is with Delhi, and every other place around the world that has similar problems. Almost unrelated but similar in principle, it reminds me of my thoughts when I saw the police brutality against the Egyptians when they protested against the government during the early days of the Arab Spring. People polarised so easily without considering that those policemen came from the same communities that they were attacking, and in turn didn’t blame their own communities for raising such brutes that were blind to human suffering in the face of orders from a corrupt command line. South Africans that complain bitterly about the government and burn public infrastructure in protest only to vote the same government back into power are also a prime example of the same mentality. It is this lack of accountability and awareness of our contribution to the degradation that we suffer that often leaves me struggling for words to describe the bewilderment that I feel when I witness its outcome.

    Political corruption does not dictate personal or collective hygiene. It’s not a privileged life that teaches us not to defecate where we grow our vegetables, or to urinate where we walk. Nor is it a privileged upbringing that teaches us to share before we selfishly consume, or to be honest instead of cheating when we do business. Compassion is only eroded when we’re in search of something that in itself conflicts with such values. Our exploitation of those lower in the food chain is what solicits our exploitation by those higher in the same food chain. Similarly, the less we respect ourselves, the less likely we are to positively contribute towards others, let alone show due respect for them as well. All these are symptoms, like the drivers that drive without care or concern for order or rules, with a blank cold stare on their faces, unmoved and oblivious to the frustration they cause, because everyone else is doing the same. This is the mentality that creates the critical mass that allows corruption to thrive. It’s the same mentality that silences the detractors, not because the detractors are silent, but because their protests are easily drowned out by the cries of the self-serving through their sheer volume.

    When we do simply because everyone is doing it as well, we lose the right to complain about the outcome when that outcome denies us our dignity, or our dues. The world is in turmoil not because of corrupt leaders, but because of corrupt societies. Societies are corrupt because the communities that comprise those societies have lost their way. But these wayward communities are merely echoes of the dysfunction that exists within the family units. Raising daughters to be slaves, or men to be brutes, or treating human beings like livestock that can be traded, or abusing children as if they were created for our amusement. These are not a result of corrupt leaders. No. These create corrupt leaders. We have social conditions that are unprecedented because we have become unprecedented in our selfishness. That selfishness that erodes the greater good that would otherwise maintain the harmony that we so desperately seek.

    The laws of cause and effect are all-encompassing and consistent. What we put in is what we get out. Extremism begets extremism. Raise children in an environment that stifles creative expression and watch the rebel form the moment your stranglehold on their being is loosened. Traditionalists have become insecure in a world where nothing is sacred. That insecurity rallies the spirit to defend as if on a noble crusade, when in fact it’s merely a desperate attempt to retain significance that is bound to rituals from a time that holds no relevance. What has this got to do with the Belly of Delhi? Reverse engineer that belly, and at its core you will find the selfish indulgence of a society that is steeped in ritualistic compliance and lacking in principles or values that are congruent with their aspirations.

    Delhi is not unique in this regard, nor is India as a whole. The world is infested with such degradation of spirit, but Delhi just has the scale to make it easier for the us to notice, assuming we have any inclination to notice at all.

  • Reset

    I find that dealing with betrayal or abandonment of trust is very different now compared to a few years ago. My efforts to live mindfully have been beneficial. What previously would have resulted in a derailment of my train of thought, or my focus, now simply nudges me slightly from time to time when I consider the fickleness of relationships that have always been one-sided. The awkward silences, the abhorrent attempts at arrogance to feign confidence, the pretense of composure. It all seems so superficially desperate to prove that the betrayal was not in fact betrayal, but instead it was a statement. A statement of futility in the hope that the world will be convinced while those that peer too closely can be dismissed.

    There is a part of the old me that wants to extend myself yet again to smooth ripples before they become waves. But I like the waves. I like the disruption and the provocation that drives people to follow through on that fakeness until they’re faced with the cold reality of who they are and what they’ve abandoned about themselves. I like the side of me that feels no need to apologise or appease. It’s the rebel of my youth that I have not abandoned, yet. But I’ve come close, far too close too often in recent times.

    The toxic appeal of acceptance easily distracts us from who we are, or what purpose we may have been pursuing in life. Sometimes we start out making a statement, a sincere one, that we wish others would hear and embrace. In the process we become bold, filled with conviction and obstinacy refusing to give way to the drivel that drives us down the path of main stream acceptance. And then, somewhat unexpectedly, we find that our ideas, or our passions start gaining acceptance. Distracted by this sudden triumph of spirit, the emotions of the masses sweep us off our path and deliver us in the midst of the madding crowd. The crowd that forms symbiotic relationships of mutual delusion. The greater the acceptance, the more reassured we are that what we always fought for must be real, or must finally be embraced.

    So we slow down to breathe. We take a moment to pause and reflect on the days when the struggle was real, the isolation intense, and the path lonely. We hold  a quiet internal celebration believing that we’ve finally arrived, convinced that the crowd is true validation, and the embrace is an accepting embrace. Emboldened by these moments of validation, the spirit surges once again. The greater calling beckons, and in the belief that we are no longer isolated but are now seen as a source of inspiration, we take bold steps to lead that crowd to the next mound. It’s just a mound relative to the multitude of mountains that still await us. But that mound is better than the mirages of the past. The mirages that taunted us each time someone had a faint sparkle in their eye that hinted at some enthusiasm to hear our thoughts, only to discover that it was politeness disguised as conviction.

    So we step up to that mound, glowing with hope that finally the cesspool we’ve despised for so long will finally be cleansed. Finally, the beauty of the mind we caressed for all those years will be appreciated for the wisdom it has nurtured, and the masses will follow. And as we find our footing on that mound we stop to look around. The sight is a familiar one, it’s just the vantage point that is different. The crowd receded, the politeness ceased, and there we are. No, there I am, standing on the mound realising that the crowd I courted was not the crowd I courted. They represented a hint of what I yearned to engage with, and in the absence of nothing more, anything less would have had to do. And so I settled without noticing that I settled.

    The euphoria was temporary, and so was the triumph. But the spirit, the resilient rebel remained intact, ready to push forward with a renewed sense of self, because it’s only in abandonment that we are forced to question the relevance of our convictions or efforts. If done sincerely, we either re-find our grounding points, or establish new ones. If done superficially, we set ourselves adrift in a sea that will forever remain foreign.

    Each time I tasted betrayal in my life, I found myself renewed as if emerging from a birthing process. A process that smelted away the tainted cloth that covered me to that point so that I could dress myself in a new garment of endearment for a path that I have yet to fully set out on. But each time I set out, I find myself closer to the moment that I yearn for. That moment when I may find a true sense of purpose or contribution. Contribution of good from a life that was lacking of the same.

    Reset. No matter how many times it is required, it will never be too much. When the path is not the one that I set out to tread, I must reset. Restart. Recalibrate. Without such reflection and correction, I risk arriving at a destination that is not my own, nor of my yearning. Reset. Each time, with more wisdom than before, and therefore hopeful that my next attempt will be more informed, and as always, most importantly, more purposeful.

  • The Thief of Yesterday

    Living in the past is often recognized as unfortunate or sad, or at times it is seen as pathetic or weak. More than this, I think it is a sign of ingratitude. Carrying around our burdens that have long since left us simply says that what we have available to us now is irrelevant because what we wanted then was never achieved. The logic baffles me, which is why I often find myself scathing in my response to those that consistently dwell on insecurities from a time when they may have been overwhelmed or cheated out of a good life, if their current state offers them more than they were ever cheated out of to begin with.

    I look around me and I find no shortage of examples of people that are so self-loathing that they become egotistical in the process. That’s not as contradictory as it may sound. The egotist, by definition, is excessively self-absorbed. Strange though that we only associate this trait with those that seek to embellish their lives for show, but fail to see the same loathsome tendencies in those that decry their lives for pity. When we fear success, but seek it desperately, the angst it creates leaves us desperate to hide our weakness while soliciting pity from the world by presenting our inner struggles as struggles against this harsh and cruel world. The irony though, is that it is that very same insincerity that makes this world harsh and cruel. Therefore, it’s quite superficial for the contributors to that state to be the ones complaining about it.

    Insincerity is called for when we want to be seen as something we inherently believe is not true about ourselves. Or worse, something we believe we’re incapable of achieving. Most often the need to be seen as successful is greater than the need to be true to ourselves, and so the result leaves us creating facades and elaborate images of a perfection that eludes us. The conflict this creates within us feeds the self-loathing until it becomes who we are, and we fail to see what we were fending off in the first place. Some believe pity is called for when faced with such feebleness, I disagree.

    The harshness of reality has always been a greater teacher than any fairy tale ever was. Cajoling and condoning only reinforces the very same egotistical behavior that started the cycle. However, given the weakness in most to want to be seen as likeable and huggable and amicable and all those ridiculously juvenile aspirations, it’s no surprise to me to see that the majority of advice dished out at times like these is to embrace and support and pacify, rather than to dish out a healthy dollop of tough love.

    More than tough love, there is a self love that is called for. Not the sugar coated type, but the one that insists that if I don’t take care of myself first, I won’t be of much use to others. The more I deny myself the right to move forward in life, the more likely I’ll be to hold others back. For every person that needs to be cajoled and molly coddled (I despise these terms!) there is someone that is focusing on cajoling and molly coddling instead of growing in their own lives. I can hear the clamour of the idealists chanting in the background that such compassion in itself offers growth, but they confuse compassion with excessive accommodation.

    One verse from the Qur’an always prompts me back to reality, and that is that there is no burden that will visit a soul that is greater than that soul can bear. This has so much truth in it that it makes the fickleness of many that much more contemptible. Not because the verse prompts us towards intolerance for the struggles of others, but because for me, it reminds me that just as I must find the capacity and ability to deal with what comes my way, so too does everyone else. I am no more special than the next person, but the moment I slip into a self-defeating pathetic state that suggests that the world must stop and recognize my struggle before I will rise above it, in that moment I become a burden rather than a blessing to those around me.

    We all have a limited capacity to deal with strife in our lives. Yes, you read correctly, I believe it is limited. However, that limitation is largely defined by two key reasons of who we are as individuals or human beings. The first reason being our ability to live in the present moment and making conscious decisions about what is worth holding on to versus what we should let go of. The second reason being the subconscious tolerance level we set for ourselves. A level that is most often dictated by our ego rather than the practical reality of what we’re faced with.

    The thief of yesterday creeps in and destroys the beauty of the present moment when we convince ourselves that until we receive the desired affirmation, acceptance, inclusion, or validation that was missing yesterday, we are unworthy of embracing the beauty of today. Until we achieve that moment of perceived significance in the eyes of the insignificant, we prevent ourselves from moving on. It’s a load of hogwash that destroys more than the rejection we originally experienced. It’s a juvenile cry to the world to see my significance, and my strength because of how much I’ve endured for so long, rather than to cherish my own strength, internally, when I realise that it will take a lot more than the fickleness of others to knock me down.

    I wish there were more people with such resilience, spunk, attitude, or whatever it is that you choose to call it. More people that are recognised to be a bad ass, or a difficult character (for the right reasons), because that is the seat of passion for life. Not in the loins, but in the heart. Conviction to shape your future, rather than the meekness to be shaped by your past. History has its place, but only to inform us of where we went wrong, not to define what we’re worth.

    Investing in the weakness of others has its place, but only for enough time as is affordable to pull them forward, out of their abyss, and into the beauty of the present moment. Some would argue that a life sacrificed towards this achievement may yield the strength of a saved soul that could change the world, but I would argue that such a sacrifice denies the world of the beauty that you could have shared instead.

  • Hijacked Agenda

    At some point in our history, Islam was hijacked by well-meaning community leaders and turned into a religion of fear and compliance, rather than the balanced lifestyle that it actually propagates. It’s that eternal struggle for balance that was probably lost when people veered from the practices of moderation and sincerity because of a fundamental shift in what they aspired towards. Instead of focusing on what drove that shift and remedying that, the community leaders rallied around driving fear into the hearts of the people to encourage them to return to the path of moderation.

    I think there is infinitely more to gain from leading a life of purpose rather than a life of compliance. Compliance has the potential of a successful outcome, but yields very little joy in the journey itself. Purpose has the potential for both, and so it is with Islam as well. Instead of constantly focusing on the repercussions of non-compliance, we should be focusing on the beauty and benefit of compliance. Rather than acting out of fear, we will find ourselves responding with passion and conviction. Every single chapter of the Qur’an, except for chapter nine, begins with the confirmation that God is the most merciful, yet everything that is preached is focused on His punishment and wrath instead. The logic around our approach towards learning and teaching about Islam is fundamentally flawed.

    Understanding the wisdom behind something always leads to an appreciation for it. Where that wisdom has a direct bearing on our lives, it automatically leads to adoption of such principles into our own lives thereby entrenching the benefits of its practices because of the conviction with which we do it, rather than birthing a grudge practice because we’re afraid of the result of non-compliance. Personally, I blame the Indo-Pak influences for most of this. Based on my own cultural influences from my upbringing as a Muslim of Indian descent in South Africa, and referencing my experiences with Pakistani/Indian and Arab communities in my work abroad, the consistent trend is clear. The common motivator for discipline in the Indo-Pak communities is dominated by punishment or negative consequences that are to be imposed, rather than experienced as a natural outcome, coupled with an absence of opportunity or total intolerance to question the rationale behind what is being taught.

    It is from this same quarter that I see regular accusations of deviancy and even disbelief against practicing Muslims simply because they (those Muslims) don’t comply with the preferred interpretations of the Indo-Pak-based schools of thought. The emphasis on the ritualisation of everything Islamic, and the focus on imposing social structures that have no direct basis in the traditions of the beloved Prophet (peace be upon him) lead to unhealthy dynamics that tear communities apart. What started out as a need for revival has fast turned into a turf war. The sectarian rhetoric continues to pour down in bucket loads from the pulpits, while at the same time pleading for Allah’s mercy in the delivery of rain to a drought stricken land.

    I am convinced that there are simply too many self-proclaimed scholars brandishing about man-made titles that are supposed to emphasise their religiosity relative to the average Muslim, which establishes them, in the eyes of a warped society, as superior Muslims to the rest. Islam has never been about title-hood, inherited privilege, or binary thinking. It has always been about principles and values that align with the core nature of what we need to achieve a fulfilling and purposeful life coupled with a harmonious interaction with society. It is about moderation and justice, and subscription, not compulsion. Too often we mistaken laws that were intended for guiding our personal actions with laws that are intended to establish harmony in society. For this reason we see fit to pass judgement and, when within our means, punishment against those that indulge in an act that does not transgress the rights of others, but is only harmful to the individual.

    Islam has been hijacked by the scholars long before it was hijacked by the West. The scholars, with their divisive politics, have made it easy for the West to use Muslims as their fodder for their wars. The masses that blindly follow play to the personal agendas of the scholars that seek to prop themselves up as leaders of a nation that have no leadership. This reminds me of the stench of opportunism among the same leadership that is ever ready to chastise the masses for their non-compliance or wayward behaviour, but never take responsibility as the self-proclaimed leaders that they are, for being incapable of leading the nation of Muslims out of the quagmire that we find ourselves in.

    The most potent sign of the times, for me, is the fact that we are living proof of one of the major signs of the hour, where Allah promised to raise a nation that will re-establish the beauty of Islam because those that inherited its custom will no longer serve its true purpose. The majority of the growth of Islam is from reversions to Islam, and not from the offspring of families that were born into Muslim households. Islam is being wrestled away from the traditional strongholds that assumed to be the flag bearers of this beautiful way of life, but they’re so caught up in their self-praise and condescension on lesser Muslims, that they would rather assume themselves to be the strangers that were promised paradise, while not realising that they don’t fit the description to begin with.

    I’m often reminded of the prophecy that states that a time will come when we will despise the scholars. The general assumption is that such a disgust towards scholars will be due to ignorance or evil intent on the part of the masses, but most don’t consider that it may be due to the unacceptable behaviour of the scholars themselves. I think the claim to being a scholar is akin to the profession of humility. The mere profession of the same leaves the claim null and void. We don’t need self-proclaimed scholars or schools of thought to resurrect the honour of the Ummah. What we need is a return to the Islamic traditions (the Sunnah) that won the hearts of the most vile of humankind at a time when even Europe was sunken in barbarism and acts of filth so vile, that most would prefer to recall it only as fairy tales or romanticised fictional stories instead.

    Despite the hijacked history of Islam, it was not spread by the sword. The sword was only ever raised in defense of an imminent attack. Muslims went out to meet their enemies rather than wait for their enemies to come to their cities. These days we invite the enemies in, and then go out to plead for their mercy to escape the horror that we created at home. It is no wonder that the reverts to Islam consistently demonstrate a better understanding and appreciation of its intent and principles than most Muslims that have been raised in a traditional Muslim household. In  the absence of authentic leadership, and a world full of tainted sources of knowledge, being a Muslim of moderation becomes exceedingly difficult at a time when questioning is needed, but is not afforded.