Category: Islam

  • Reflections on Islam as we know it

    The more I learn and experience and the more I witness with my own eyes, the more I realise that Islam is not nearly as monolithic as many would like to believe it is. Far too often I come across many sahih ahadith (authentic narrations) that are seldom quoted when I see the raging debates about whose manhaj (path) is more correct.

    These are ahadith that refer to social interactions, differing forms of worship that many are keen to dismiss as an innovation, and many other contentious issues. And it leaves me wondering how many times do we engage in ferocious debates aware of only the mainstream view of the subject without being aware of the body of knowledge that supports many alternate views?

    I’m not suggesting that we should suddenly become liberals in our tolerance of the views of others, but consider that there are over 600,000 ahadith that have been narrated. Of that amount, how many have you actually seen quoted to substantiate differing opinions of how to worship Allah? Given the number of times that I have consistently seen the scholars get it wrong regarding principles versus rituals, I’m loathe to assume that every differing view, except where it blatantly contradicts direct injunctions from the Qur’an or Sunnah, is actually a heretical view.

    The tendency for the scholars to selectively refer to principles at times and dismiss principles in favour of rituals at other times is also concerning. The issues pertaining to the sighting of the moon versus calculation of salaah times, and the use of those pagan symbols without any significant opposition by all the leading scholars is just two simple examples that I as a layman has been able to identify. Why then is it so difficult to believe that Islam is not merely what is presented by the scholars, or their blind followers that have been so effective in driving divisions in the Ummah, and even in communities?

    Recently the Islamic school that my daughter attends issued a newsletter indicating that the parents will be given the opportunity to visit the teacher to review their child’s progress. However, the meeting will commence at 09h30 and continue for the rest of the school day. This is directly aimed at encouraging mothers only to attend such discussions since most men are at work during this time, and only women from traditional Muslim homes are available. This despite the fact that all schools in the area hold parent meetings in the evenings to accommodate those parents that are in full time employment. What’s more irksome about this is that there are clear ahadith that confirm that the provision of education is the right of the father over his children. So why is the Islamic school system so mother-centric?

    This is just another example that further cements my concerns that we’re getting it wrong. We’re indulging in excessive ways and interpretations because of this perpetual focus on individual piety and we’ve completely lost the plot regarding social cohesion in Islam. We establish barriers and divisions under the guise of modesty and negate the fact that free movement and interaction with mahrams present is not outlawed. Yet we insist on husbands and wives sitting separate from each other at social gatherings because we want to pre-empt the individual actions of a few deviants. Whenever this happens, I always recall the hadith where Rasulullah (SAW) was present with Aisha (RA) at a public gathering where entertainers were performing. Rasulullah (SAW) sat there with his wife while she watched, and he turned away from the entertainment because he disliked it. (May Allah forgive me if I am quoting this incorrectly, but I will search for the original hadith as soon as I am able to, insha-Allah).

    My point is, the constant focus on individual piety, and same sex groupies is eroding the community. Women and men both play an integral part of the Muslim community, jointly, not separately. But just because we’re afraid of encouraging illicit relationships, we establish boundaries that are unnatural and disruptive to the harmony of the community, whilst the very same fitnah that we aim to prevent continues unabated.

    The very same groups where hijab is strictly enforced, separation of sexes is strictly enforced, and most women are in full niqab are the same groups where I have either witnessed first hand or heard reports from credible sources, the degradation and outright disgusting behaviour of many. This is not to suggest that they are worse than others that don’t observe such boundaries or attempts at modesty. Instead, this proves that our excessive efforts at establishing unnatural boundaries not supported by the Sunnah is in fact pointless, and quite possibly attracts ridicule towards the Sunnah rather than embedding its wisdom in the hearts of those that observe it in practice.

    We always seem to focus on excess in a negative light on those actions that are blatant innovations, but we fail to realise the excess in our actions that are intended to achieve piety. Excess of any form is forbidden for Muslims because Allah does not love excess. Yet we label those that encourage moderation, and elevate those that encourage excess in forms that are apparently above reproach.

  • Similarity Between Light and Prayer

    I’ve often tried to explain my views about destiny, or fate as many like to call it. In a recent conversation with a friend, we touched on the subject of prayer and it led me to again consider my views about the purpose of prayer if destiny is supposedly pre-written in line with the mainstream views of destiny. In other words, is my fate sealed because the outcomes have been decided regardless of my actions, or are we simply missing the point? That’s when the similarities between prayer and a typical beam of light occurred to me.

    A normal beam of light will simply light up an object, whereas a slightly more intense beam of light will possibly heat it up. Yet an even more intense beam of light could change the shape of the object, or even cut through the object, if not entirely incinerate the object. So it stands to reason that just existence of something is not necessarily a finite definition of its purpose or impact.

    I think the same is true with prayer. If said lightly and without conviction, it serves a limited purpose, if any at all, like those solar powered garden lights that light up nothing more than the casing in which they exist. For the same reason, I believe the prayer of the oppressed person is so much more powerful, because the oppressed person usually turns to Allah at a point when they’ve given up reliance on anything and anyone else. So the intensity, sincerity and conviction with which they pray results in it triggering those effects that Allah has already ‘configured’ in this universal law that governs our existence, often referred to as fate, or destiny, or taqdeer. Hence there being no need for Allah to directly intervene, because these laws that Allah has established already intervenes simply because Allah said ‘Be’, and it is. So trust that handhold that you have with Allah, and stop doubting it. The doubts weaken our prayer while the trust strengthens it.

  • Prayer vs Life

    I’ve often thought of the difference between salaah and life as being similar to our experiences in the school assembly. When we were in school standing in the assembly area waiting for the principal to address us, I used to take comfort in the fact that I was among a crowd and therefore not the centre of attention. I didn’t really worry about the principal seeing my shirt hanging out of my pants, or my hair being dishevelled, or perhaps that I was chewing gum. But if for some reason the principal called out my name and asked me to go to the front and meet him at the podium, I would suddenly find myself in a panic stricken state straightening my shirt, neatening my hair and trying to get rid of the gum I was chewing. Suddenly, the need to comply with the behaviour and standards that he set for us became important, but only because I knew he was now looking directly at me, which meant I was no longer hidden by the crowd.

    That, to me, is the equivalent of our daily lives relative to the moments we take for salaah. While we’re going about our daily business, we’re among the crowd, distracted by the activities we’re chewing on and forgetting that our actions are still as visible as always to Allah, unlike the principal that could only ever focus on a single student at a time. But when we make salaah, if we do it consciously and not out of habit or ritual, we immediately become aware of the fact that we’re now specifically presenting ourselves to Allah and not just existing in Allah’s general presence (so to speak). But if we don’t see this difference in purpose and focus, it becomes difficult to feel different towards our connection with Allah in salaah compared to out of salaah. In other words, the chances of us contaminating our salaah with thoughts of the daily grind are that much higher.

    I think if we are able to hone our focus during salaah, we’ll find that your focus on the detail of life outside of salaah will also improve. I think such a shift in focus will lead to an overall improved disposition resulting in a more mindful existence where every action and every deed becomes an act of worship, not because we do it in Allah’s name, but because we will then be able to go beyond that simple realisation and in fact link our actions with our desired state in the hereafter.

    There is nothing that we do that doesn’t either bring us closer to Allah, or take us further away from Him. When we assume that there are some actions that are neutral in all this, that’s when we’ll find ourselves drifting away without realising it, until we’re jolted out of our complacency (usually because of a trial or tribulation that interrupts our daydream) before we realise that that supposedly harmless action or endeavour was in fact detrimental to our faith.

  • Freedom of Speech, etc.

    After seeing a headline in a local community newspaper this afternoon, it suddenly struck me why Muslims, in their current approach, will always be on the defensive when debating issues of freedom of speech or expression. The headline read something like, ‘Freedom of Speech, or Freedom to Blaspheme’. It was that last word that caught my attention.

    You see, when we accuse someone of blasphemy, there seems to be an underlying assumption that they hold dear what we hold dear. Or at the least, they respect what we respect. For this reason, we will forever be mocked by the irreverent few that take much pride and joy in mocking us. Why? I think it’s actually quite simple. We’re so drawn into defending and protecting the rituals of Islam, that we’ve failed dismally to demonstrate beyond any reasonable doubt why we proclaim Islam to be so beautiful, and worthy of respect.

    If I look around and see how entertainers garner respect even by people that do not normally take to such forms of entertainment, I notice that what is usually accompanied by such respect is an appreciation for the effort and skill that goes into that art form that is presented as entertainment. Hardly seems like a worthy comparison considering the mainstream Muslim views on entertainment, but bear with me. Note, I said Muslim views, not Islamic views, which is an inherent part of this problem. We’ve become so obsessed with point-in-time interpretations about what Islam stood for or represented during an era many centuries ago, that we’ve given up the principles that those wise scholars extrapolated their rulings from, and instead turned their guidance into ritualistic observations subscribed to by sects.

    How does this play into the hands of those that criticise Muslims for their supposed intolerance, or as some would like to believe, their bronze-aged-myths? Again, it’s really simple. When you become a ritualist, expect it to lead you down the path towards blind following. When you become a blind follower, it’s inevitable that intolerance will set in when others fail to see the merits of your rituals, especially when you’re incapable of explaining the principles and real-world value from such rituals. And that is the problem with most Muslims. They fail to see this connection. Look at the mobs and the out-of-hand protests that violate the very same principles and direct injunction of the same way of life, including the blessed personality that they profess to be defending and it’s easy to see how lost we are as an Ummah.

    Fortunately there are an increasing number of informed voices of a youth that appear to be inspired by the truth as they experience it, and as they can rationalise it based on a clear understanding and study of the most pristine sources of Islam that are speaking out against this ignorance. There are many difficult debates to still be had, but the fact that the aloofness of the present-day scholars is now being openly questioned instead of being blindly venerated is a clear sign that we’re finally emerging from the slump of cult-ish behaviour that we’ve immersed ourselves into from fear of getting things wrong.

    So freedom of speech, according to its present-day practice, is very likely, and somewhat justifiably, going to be exercised in a manner that can be deemed blasphemous by many. However, they can only successfully ridicule that which we hold sacred if we conduct ourselves in a manner that feeds such ridicule. There will always be irreverent idiots out there that despite the most convincing arguments, will always arrogantly hold fast to their ideologies that justify such condescension and ridicule even where none is justified, but the irony is that they are in fact a reflection of the behaviour of many Muslims today, just with the absence of faith in Allah. Perhaps when those mainstream Muslims realise this, they may just allow themselves an opportunity to think, rationalise, and appreciate the true beauty of what Islam offers them, rather than just stubbornly observing rituals without any consideration or understanding for its intended purpose.

    I could continue for hours on end discussing the contradictions between what Muslim claim to stand for these days, versus what their actions reveal, but I don’t think it’s necessary. The fact that we’re fair game for ridicule these days proves this point sufficiently.

  • A Rant About The Petty Impotence of Muslims

    We had an interesting incident at work today. It was related to a new prayer facility that we managed to obtain from the company in recent months. The pettiness and irrationality of today’s incident made it clear why the Ummah is in the state that it’s in. This might sound overly dramatic, or it might even sound petty in its own right, but the underlying principles struck me as exceptionally concerning because of the way it plays out in much greater issues than what took place today.

    The incident involved the installation of carpets in our new facility. The carpets are specifically designed for mosques, so it has patterns that guide the rows that we stand in to perform salaah. The fact that there is real cause for concern regarding the direction that the carpets face relative to what was previously agreed to be the direction of the qibla is a separate issue. However, in the installation of the carpets, the project manager forgot to set aside a section at the entrance to the room to be tiled so that we could enter the room before removing our shoes. As a result, the practice for the last couple of weeks was to remove our shoes outside the room in the common use area which is a high traffic corridor shared by all employees, and then step into the room with shoes in hand to be placed in the provided shoe racks.

    Last week we agreed to place down a strip of tape to demarcate the salaah area from the entrance to the room so that it was easy to determine which area could be stepped on with shoes, and which not. After salaah today the changes were announced. I later received an email advising me that some ‘brothers’ took exception to this common sense approach. They apparently didn’t feel it was right to step on the carpeted area inside the door because it was a single piece with the area that we performed salaah in. Is it just me, or is this seriously ridiculous logic?

    So I asked what the basis for such a decision was, since I’m quite certain that it has absolutely no basis in the Sunnah and in fact inconveniences the Muslims that wish to use the facility, and I was told that it would just make it easier for those that were using the facility, so we should just accept it. Makes it easier? Really? According to some nameless/faceless ‘brothers’?

    The underlying principles that I complained about at the beginning of this post relates to the willingness to give way to common sense in the enforcement of petty personal preferences. It has a distinct undertone of extremism that has no basis in Islam, and cannot be justified in any reasonable manner. But we’re loathe to object because of our need to pacify those that hold sway, rather than speak out against such pettiness.

    This same inclination to give in to personal preferences over what is specifically allowed or forbidden in Islam is exactly the source for so many contaminants of culture that have soiled the simplicity of Islam. I wondered about the precedent already set in almost every other mosque where a single piece of carpet extends between the official boundary of the mosque and what is deemed to be the outside of the mosque for purposes of i’tikaaf, and it simply caused me to struggle even more with the ridiculous logic being subscribed to in this instance.

    This must seem really petty, but it’s the pettiness of it that seems to carry the theme of the Ummah these days. We’ll strike out in full fury to defend the honour of Rasulullah (SAW) when some idiot makes a second rate movie that received almost no attention prior to our mob-like behaviour, but remain silent when innocent Muslim men and women are assaulted, harassed, murdered, abused, raped, molested, mutilated and worse. Is it because we’re incapable of behaving honourably, that we find it necessary to seek honour in defending something in a manner that is not even sanctioned in Islam? It’s this same mindset that has created suicide bombers and indiscriminate attacks on unarmed civilians including women and children and the elderly, simply because this same irrational logic that we allow to perpetuate in the Ummah is used to justify our actions where cowardly acts are easier to enforce than having a backbone and taking a principled and bold stand against the injustices that we profess to want to avenge.

    Muslims have earned the scorn and contempt of the disbelievers, most definitely not because Islam is prone to attracting such vile criticism, but simply because we’ve become petty and impotent to the point of having inane debates about simple logic and sectarian bull, while pretending to be defenceless when faced with the responsibility of protecting the honour and dignity of those we are responsible for.

  • On Atheists, Cartoons, And Muslim Mobs

    There is nothing so bad that there is no good in it. This has proven to be true in every challenge or struggle I’ve ever experienced in my life. Most recently it has once again proven true in my engagements with a group of atheists on Facebook. I’m constantly cautioned by those around me that engaging with them is a futile exercise and will only create doubts in my own mind about what I believe to be true. I respectfully disagree.

    By engaging with these atheists, I am forced to rationalise my beliefs, my faith, my subscription to a set of laws that have proven to transcend specific periods of time, and in this there is much to be gained. It confirms that man-made laws have to constantly be adapted to cater for the changes in society, but laws based on sound principles are applicable at every stage of human development.

    Muslims generally avoid taking a critical view of Islam because of the fear-mongering Imams that discourage such questioning. If you believe in something blindly, can that really be called faith or iman? Assuming that it can be considered as iman, how is blind belief ever going to strengthen that iman? Will that iman not then stifle and be fragile the moment it is challenged rationally by one that does not hold Islam in such high regard? Isn’t it then true that by not rationalising or clarifying your beliefs or at least trying to understand the logic behind the Islamic injunctions, you’re actually exposing yourself to a greater risk of misguidance or deviation, let alone the risk of being ‘convinced’ that your belief system is not credible, thereby resulting in you either holding on because of the fear of letting go, rather than holding on because you actually believe? Worse still, doesn’t it then expose you to the very real possibility of having that iman stripped away from you because of doubts that others could sow in your heart?

    I strongly oppose the views of many that suggest that we must simply do and not question. How we question is the critical differentiator. But that we must question is unquestionable. That we must understand is undeniable. Yet we have mobs of Muslims running through the streets destroying private property in their display of outrage in defence of the image of Rasulullah (SAW) whilst at the same time being oblivious to the fact that Rasulullah (SAW) himself or his companions never responded in such a despicable or barbaric manner when the very person of our beloved prophet was directly and infinitely more abused and attacked by the disbelievers in Mecca and Taif and so many other incidents. When the entrails of a goat was thrown on Rasulullah (SAW) he didn’t pronounce the death sentence over those that did it. When he was stoned out of Taif and had the opportunity to have the entire town destroyed, he made dua for them to be guided and didn’t rally the companions into mobs to harass or destroy the property of anyone that got in the way of their ‘protest’.

    This dignity and patience is absent in the mobs that profess to be protesting in the name of defending the honour of Islam and the Prophet (SAW). All they’re doing is revealing their barbaric tendencies and ignorance of the true values that Islam inculcates in us. I still maintain that the Muslims are directly responsible for the tarnished image of Islam today. If we conducted ourselves with integrity and dignity in line with Islamic principles, we would be above the reproach that is being levelled against us, because it would have been easy for the layman atheist to even determine that any such unfounded criticism against us is exactly that, unfounded.

    It’s time to stop blaming cartoonists and pathetic attempts at sensationalism for the attack on Islam, and start looking inwardly at our own communities and personal behaviour that maligns the honour of the Prophet (SAW) much more than any despicable cartoon or video could ever do.

  • Bemoaning the state of Muslims

    It’s one of those days when sprawling before me on my keyboard is a world of nothingness. A simmering anger, disbelief at the stupidity of the world, and contempt for the state of the Ummah is all that pervades my thoughts right now. Watching and listening to the ridiculous behaviour of Muslims allowing themselves once again to be used as pawns in the war of the nefarious gluttons of the west leaves me disenchanted as always. We lay claim to a heritage of the greatest personality that ever walked the face of the earth, yet behave in a manner that contradicts the very essence of the beauty of that same personality.

    I’m deflated tonight. Exhausted and deflated. Mob justice, unbridled anger, and barbaric behaviour was never condoned even at the height of the struggle of the Muslims against the retards of the Quraysh. Yet now while being steeped in superstition, indecency, and indignity, we run through the streets destroying property of those from our own neighbourhoods, and kill soft targets in the name of defending the beloved of all beloveds, all the while forgetting that our behaviour will only draw the scorn of the one we profess to love so dearly.

    The beauty of Islam is lost in the putrefaction of the decaying morals and ethics of the Ummah. We’re more adept at heaping scorn on each other because of differences of rituals and historical perspectives than we are at assembling a group of rational thinkers to expose the hypocrisy of the west in their use of peasant pawns to further their own agendas. Our individual piety and overt religiosity scares into seclusion the very ones that have the presence of mind and conviction to stand up to this onslaught against the Ummah because each time a voice of reason rises above the clamour of the masses and the bigoted media, it’s quickly drowned out by the undeniable examples of idiots that tarnish the course of Islam by behaving in such an abrasive and crude manner that even the disbelievers of the dark ages appear dignified by comparison.

    I despise every person that judges a Muslim because of their apparent labels rather than their individual actions. I despise every Muslim that is steeped in arrogance based on historical or scholarly affiliations. I despise every Muslim that drags the banner of Islam through the sewers each time they open their vile mouths and utter slanderous remarks about personalities they have no claim to ever know beyond the jaundiced narratives of the secularists. I despise every Muslim that sits idly by while watching Islam being hijacked by the ones with big mouths and empty heads. Worst of all, I despise my inability to change any of this seeing how easily it is that we provide the fuel that feeds the fire of hatred and condescension that rages against Muslims the world over.

    May Allah have mercy on us and save us from our pathetic selves, Ameen.

  • Before you judge others…

    We are collectively responsible for the extremists that have hijacked Islam for their own personal agendas and political motives. If we had established the unity that is demanded of Muslims, the non-Muslims would never have the gap to produce plausible blame regarding atrocities often instigated by a third force that knows full well that Muslims are in too much disarray to provide any meaningful response.

    Each time I try to engage with a non-Muslim about the true essence of Islam versus what is reported in the main stream media, I am immediately hit with a barrage of comments and examples of how Muslims do not act in line with what we claim is the beauty and essence of Islam.

    But who cares, right? We need to focus on establishing sects and madhabs and Allah knows what else to define our superiority relative to others so that we can feel affirmed in our spirituality, while missing the point completely. I’m sick and tired of reminiscing about the glory days of Islam while our present actions make a mockery of that same legacy that everyone is quick to claim as their own.

    So here’s a few questions that I’d like to ask my fellow Muslims:

    1. Have you ever accused someone of being a kafir because of the way they behaved, rather than because they openly proclaimed not to believe in Allah and the last Prophet Muhammed (SAW)?
    2. Have you ever conducted yourself in a manner that would make it difficult to identify the Muslim in you when compared to another individual of the same ethnic origin?
    3. Have you ever put off doing the right thing because you didn’t think it was anyone else’s business how sincere your efforts at being a Muslim is, or is not?
    4. Have you ever engaged with a non-Muslim and made excuses or apologies about some aspects of Islam because you felt ashamed of what they questioned simply because you didn’t have the knowledge or appreciation of the issue to provide them with a reasonable response?
    5. Are you looking for affirmation and inclusion from the non-Muslims and celebrating our inclusion in the world sporting events rather than realising that we’re pandering for attention at the expense of our integrity?

    There are many more questions, and I have no doubt that some may interpret these questions as arrogance on my part. But I’m not here to appease anyone. I’ve been excluded from the Muslim community more times than I care to remember simply because I challenged their ritualistic approach to Islam that was almost always tainted with a healthy dose of cultural bias. We have turned Islam into a cult and the we cry that we’re being oppressed!

    I for one am tired of watching kids raised with the fear of non-compliance rather than the appreciation of the beauty and value that the adoption of Islamic principles offer us. I’m also sick of the hypocrisy of overt inclusion but distinct prejudice when it comes to accepting Muslims as Muslims regardless of their ethnic origins or caste. Being of Indian descent in South Africa, the sickening stench of the caste system still very much permeates the Ummah, and given the stories that people share from around the world about their challenges in finding a marriage partner because of this, it’s obvious that this is not restricted to South Africa only.

    We’re impotent. We are the generation of the Ummah that is a fulfilment of the statement of Rasulullah (SAW) that says that we will be large in numbers but weak like the foam of the ocean. So before you thumb your nose at a seemingly lesser Muslim, consider that you are part of this despised and contemptible Ummah, not because Islam is contemptible, but because our selective use and abuse of Islamic injunctions to suit our personal fetishes and fancies is what is making us contemptible.

    Audhubillah min dhalik…May Allah save us from ourselves, and may He save others from us. Ameen.