Tag: sunni

  • Ever see a non-aligned extremist?

    Just a thought…ever see a Muslim ‘extremist’ that didn’t belong to a specific sect? That’s the thing with sects, or aligning with specific sub-groups of Islam, or giving your iman a label. It’s the same with nationalism, or pledging allegiance to any specific sub-group of a broader movement. You’re automatically inclined to defend the specific view points of that sect rather than remaining objective and neutral in your application and compliance with the rulings and principles of the movement itself.

    The same is true for the raging debates between different sects and different schools of thought. You’ll be hard pressed to find someone that sincerely debates to arrive at the truth, rather than debating to defend their allegiance and adopted perspectives from the sect that they’re a part of.

    I can’t see anything other than three specific states of iman. We’re either guided Muslims, misguided Muslims, or non-Muslims. All the nuances and differing opinions around issues that do not take one out of the fold of Islam are simply whisperings of Shaytaan that successfully sow discord amongst Muslims by instilling a sense of pride or superiority in us about our alignment with what is considered by some to be a superior manner of practising Islam, not realising that our pride and haughtiness, no matter how we disguise it, could easily negate all our efforts in the process. 

  • Know Your Enemy

    arabarabarab:

    “When they took away my children in 1995, they also killed me – in the most brutal manner. This is not life …. I had my family and in just one day I’m left without them, without knowing why. And every morning I ask myself why, but there is no answer. My children were only guilty of having the names they had and their names were different from their killers. It was not only my children killed on July 11, 1995; thousands of other innocent children were murdered in the bloody genocide in Srebrenica …. I no longer have anything to lose; the criminals killed all I had, except for my pride.”
        –Hatidza Mehmedovic

    In July 1995, an estimated 8,000 Muslim men and boys – sons, husbands and brothers – were dragged away never to be seen again.
    The Srebrenica massacre marks a particularly inhumane and brutal act within the tragedy and bloodshed of the 1992 to 1995 Bosnian War.

    these clips are from Al-Jazeera documentary called Women who refused to die

    Consider what your pettiness about madhab and scholarly debates matters to these Muslims that could not, and will not enjoy the security of having an Ummah unite in their defense.

    I am close to convulsing at the thought of people still suggesting that there is merit in the ridiculous debates about the merits of the house of Saud, the Sunni/Shia contention, and the Salafi/Hanafi/Shafi rhetoric.

    I remember a story (forgive my lack of details and sources) regarding a Muslim ruler that threatened war against the disbelievers when one of them lifted the dress of a Muslim woman to humiliate her. Then I look at this incident and I wonder how that compares to the blatant massacre of 8000 Muslims for no reason other than the fact that they were Muslim! Not Shia, not Sunni, not Salafi, not Hanafi, or any of those other despicable labels we love to subscribe to.

    The disbelievers don’t give a damn which madhab or scholar or sect you follow. If you intend to be a practising and conscientious Muslim, you are automatically their enemy.

    O you who have believed, do not take as intimates those other than yourselves, for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason.
    ~ Qur’an 3:118 (Sahih International)
  • What Kind of Muslim Are You?

    verse2verse:

    Everytime this comes on my Dashboard, I WILL REBLOG!!! 🙂

  • Debate About Sunnis and Shias Hating Each Other

    Beautiful Struggle: Anonymous asked: do you pretty much hate all sunnis?

    <a href=”http://remorsecode.tumblr.com/post/17044553106/beautiful-struggle-anonymous-asked-do-you-pretty-much”>remorsecode</a>:<blockquote><a href=”http://the72sects.tumblr.com/post/17042519292/beautiful-struggle-anonymous-asked-do-you-pretty-much”>the72sects</a>:<blockquote><a href=”http://remorsecode.tumblr.com/post/17039769889/do-you-pretty-much-hate-all-sunnis”>remorsecode</a>:<blockquote>Okay I might as well talk about this more in depth since I’m worried people might get a misconception that the Shia somehow hate all Sunni people. This is not true whatsoever. As the saying goes, hate the sin, not the sinner. This is all just my personal beliefs. I don’t have…</blockquote>

    The number of generalisations in this post is in stark contrast to the very same intellectual pursuits that the original poster talks about. But set aside all the generalisations and whether there is or isn’t truth to the aspersions against Sunni’s, or whether it even cements the argument that Shia’s are supposedly on the right path, or not. The lingering thought I have in my head, the same way I think about every other ridiculous post about these Sunni/Shia differences is simply this…how does any of the facts contained in the post actually strengthen your Imaan? If Imaan is purely about your sincerity of belief in the oneness of Allah, and not ascribing any partners to Him, and accepting His decree, then what does it matter what historical facts have been perfectly preserved or horribly twisted?

    If we weren’t there to witness it, and the available knowledge has contradictions, then let it be. It has no impact on who we are as Muslims right now, because in Islam right and wrong is clear. Anything that causes doubt in between should be avoided. Simple. Why complicate  beautiful way of life with these annoying attempts to convince everyone about whose history is more accurate?

    </blockquote>I truly don’t like participating in “debate” however you’ve asked questions and I feel like I should answer them, despite the fact I sense a lot of rhetoric and sarcasm contained within them.<strong>“how does any of the facts contained in the post actually strengthen your Imaan?”</strong>Because I am of the belief that knowledge is what leads to certainty and through gaining knowledge, my Imaan increases. History is also a branch of knowledge I am fond of.<strong>“If Imaan is purely about your sincerity of belief in the oneness of Allah, and not ascribing any partners to Him, and accepting His decree, then what does it matter what historical facts have been perfectly preserved or horribly twisted?”</strong>As I’ve implied many times throughout that post and on my blog in general, Imaan is gained through knowledge. I don’t understand why people hold this belief that somehow history is history and you should leave and let die.

    Do you know how many prophets are mentioned in the Qur’an? 25 and all of them with their relevant story and history. It’s a strange phenomenon that people imply history should just be left alone yet the very book we all turn to for guidance is for the vast majority, history. The lesson? History repeats itself and nothing is a greater teacher than the knowledge of the past. That’s why historical facts are necessary and required to be fully understood, weaved away from the falsehood.<strong>“It has no impact on who we are as Muslims right now, because in Islam right and wrong is clear.”</strong>I find no other word to describe what you are saying as other than completely ironic. The history of Islam has absolutely everything with who we are as Muslims today because history is what defines the current events.It is even more absurd that you claim “right and wrong is clear” yet your very own blog title is called “The 72 sects” ??? I’m sorry for my ignorance, maybe I just do not understand what you’re trying to say, but I see nothing but double standards in what you’re telling me.

    </blockquote>In light of your ‘rebuttal’, please allow me to clarify my views. Whilst there may have been a healthy dose of rhetoric in some of what I said, sarcasm was certainly not intended. I respectfully disagree with your view that the stories contained in the Qur’an are intended to hold historical value. Allah states several times that it is through parables that Allah guides us so that we may understand. A lot of the historical evidences in the Qur’an was intended to confirm what was revealed before, and not simply as a history lesson. Also, your assumption about my views on history ignores another statement of mine in the same post that said:<blockquote>If we weren’t there to witness it, <strong><em>and the available knowledge has contradictions, </em></strong>then let it be<strong><em>.</em></strong></blockquote>

    The Qur’an does not contain such inaccuracies or contradictions, and therefore cannot be used as an example to substantiate your objection to my statement. Again, with due respect, Imaan is not dependent on what our views are of historical events, or respected personalities. Imaan is about our belief and reliance on Allah alone. The only unforgivable sin is Shirk, and the belief in questionable historical facts has no bearing on this. Let’s assume for a second that your statement about history is correct relative to Imaan. Would you then please explain how the knowledge of A’isha (RA)’s age at the time of marriage strengthens your Imaan?

    As for my blog url, it relates to the hadith that reminds us of the 73 sects that will form amongst the Muslims of which only one will be rightly guided. So my url is a reminder to me about the fact that the vast majority of sectarians are misguided. I’m not sure how that is supposed to reflect irony or double standards. Like I said above, not just to you but to everyone that engages in these types of debates, how has it strengthened your Imaan? Has it established or encouraged unity in the Ummah? Has it brought you closer to Allah? Or has it simply filled a gap of knowledge that was being fed by curiosity, or dare I say ego?

    Edit: After a final exchange via ‘Ask’ with the OP, let’s just say we agreed to disagree. This debate was going nowhere fast, so it’s best to leave it at that, iA.