Tag: sincerity

  • Dying is Easy

    During my morbid years, you know, the years that are accompanied by knowing everything, followed by the years of futility before we realise that adults are weighed down with responsibility rather than just being deliberately boring, I found it attractive to look forward to death. Living beyond the age of 23 was not a life goal of mine, not because I was suicidal, but because it just didn’t seem like a probable outcome at the time. This improbability allowed me to live with a sense of freedom in my heart, feeling unrestrained by the burdens of deep contemplations of a future that I saw no reason to look forward to.

    This is not morbidity, and I’m not saying that to convince myself either. I’ve always viewed the advent of death to be one of liberation and ease. Life is a struggle, and the struggle is real for all of us. We find different ways to cope, to distract ourselves, and to push forward beyond the current state, but it doesn’t come easily. It requires effort. If that effort is not met with relief or joy at the perceived success of it, it intensifies that struggle. Those perceptions of success therefore become the trappings of morbidity or ease. If poorly informed, it convinces us that success may be in the shape and form of something that is detrimental to us. If well-informed, it may reveal that we’re not as celebrated as we thought we were, which has its own ball and chain to bear.

    Perceptions are therefore at the heart of the matter. How we perceive life or death draws us closer to either, or rarely to both. But we find ourselves facing life with a binary disposition. The debates and the philosophising are far too often focused on how to cheat death or live a fuller life, but is rarely focused on true balance. That true balance, for me, is how to appreciate life while embracing death. The one is meaningless without the other.

    People die a million deaths in a single lifetime, but very few live a single wholesome life before death. This is not surprising since many focus on understanding the definition of wholesome relative to someone else’s views without reflecting on their own needs, and then are convinced that they have a wholesome life, while never truly experiencing it for themselves. Life becomes a tick-box exercise when we are so externally focused and so internally ignorant. This is probably what I find most fascinating about the self-help book culture. We spend so much time looking for insights from others, that we spend only a fraction of that time seeking insights into ourselves. I know many would disagree by suggesting that their poring through those self-help books is their efforts to find what resonates with them, but that’s still like a child going to their mother, looking at the sun shining through the window, and asking if it’s morning yet.

    That seems to be at the core of it all. We’re often so insecure about our own capability that we need someone else to affirm it for us before we believe it for ourselves. I’ve never understood why the opinions of others are so important to our own lives, because I’ve always seen how two people acting independently but sincerely, regardless of race, religion, or culture, align with the same human ideals, and goals. But we’ve distracted ourselves with labels and compartments that go as fickle as defining our perceptions of others based on the compartments to which they belong, before we even see them as independently minded human beings.

    That’s where the chicken and egg situation arises. Do we behave the way we do because we’re conditioned to align with the traits and attributes of the labels that we subscribe to, or do we subscribe to those labels because we find familiarity in their traits and attributes? For this reason I despise labels, token events, and the like. It preconditions us to a conformed response to life rather than encouraging us to live and think independently. I think the insecurity that drives us as a point of departure is what informs our inclination to first be surrounded by nurturers before we believe that we are capable of exploring and overcoming on our own.

    I’m not suggesting that we only learn from our own mistakes, and that we ignore the experiences of others. I’m saying that we set out with the belief that it is achievable, and then draw wisdom from sources that talk to our goals. However, defining that goal first before seeking such guidance is the difference between leading and following.

    Dying is easy. We kill our spirits regularly, often several times a day, because the threat of failure and its perceived humiliation is so daunting, that we’d rather slay our souls than believe in ourselves. Humiliation is relative. A failure only becomes humiliating if the opinions of those around us defines who we are, and what we think of ourselves. But that’s the problem right there. Most of us know no other way of living, and then die a thousand deaths in the face of rejection.

  • A Legacy of Beauty

    Reminiscing about childhood is a popular pastime. Idyllic recollections of a life that never truly was is bolstered by time that is kind to us . It allows us to forget the harrowing details as we protect our fragile souls from the harsh reality of life. Those that treated us harshly often became a memory of those who cared, especially when their harshness was all we had access to. We become captives of the weakness of brutes because our submission is the only significance that they may feel in life. I sometimes wonder how many realise that their self-worth is based on their ability to subdue others.

    Time creeps by, as time tends to, while I find the present moment to pale in comparison to my selective recollections of a childhood that never was. Moments of peace that were in fact moments of isolation, and collective laughter that was often exclusive by nature. I speak of this as if it’s my own, but the incomplete smiles around me suggest that it is a shared reality that is often denied.

    As time morphs the pain into beauty it also morphs the beasts into angels. Those that manipulate the vulnerable suddenly appear as the downtrodden when their loss of control is lamented as a betrayal of love or affection. I sit with morbid amazement as I watch kids who are barely teens reminiscing about childhood and the wonderment that went with it as if it’s a long lost part of their lives, and I feel sad. The sadness deepens when I witness how their recollections embellish events to make it more wholesome or inclusive than it really was. The disease of the adults appears to have transcended a generation that used to be symbols of hope. Those symbols of hope are quickly becoming reminders of despair instead.

    The torch bearers have handed over the soot but retained the flames that should have been passed on as generational wisdom to guide the next. The next appear comfortable to accept the association with the soot as a gift of love while not noticing it is the self-love of their captors and not the love of their captors for them. That distorted reality shapes a distorted world that they set out to change, not realising that their efforts to change it merely taint it.

    I looked across the bathroom at the mirror from behind the shower door and suddenly realised how many would see the mirror as foggy while ignoring the steamed door in front of them. Those that are living an assumption of reality would seek to clean the mirror, while those that embrace reality will open the door.

    We all need to believe that our contribution, even if not appreciated, is a wholesome one. When we are deliberately offensive or destructive, we convince ourselves that it is needed to restore balance. When it works out in our favour, we believe we were right, and when it doesn’t, we believe we were wronged. The selective views we nurtured through life in our efforts to establish our significance and self-worth betray us with such subtlety that it leaves us convinced that we’re the misunderstood or unappreciated while everyone else is self-indulgent and ungrateful of our efforts to uplift them. Accountability rarely features for the distracted ones because it erodes the fantasy that has become their reality.

    Our collective subscription to such distraction leaves us sympathetic towards this feeble state in which we find them. If they weren’t echoing our own weaknesses so loudly, perhaps we would be able to see beyond their feigned sincerity and disrupt the fantasy just enough for reality to peep through. But that would rob us of our legacy of beauty that we have to believe is our contribution to this world. Without it, we become that which we despise, so we find kindred souls that are equally tainted so that we are secure in the fact that any effort on their part to expose our weakness will be rendered incredible simply because the kettle cannot call the teapot black. In there lies weakness in numbers.

    [I set out challenging myself to write a post about something beautiful and uplifting. My alternate view of reality insists that I achieved it, because if anyone sees this as dark, they don’t appreciate my beauty that I offer so selflessly to the world. So the darkness must surely be in them and not in me.]

    P.S. If you can understand this ramble, or worse, if you can relate to it, I question your sanity, and pray for your peace.

  • Sincerely Dishonest

    I’ve always believed that dishonesty is the worst sign of disrespect. I just wish I could dismiss it as pure dishonesty that easily. That burden of awareness can really weigh you down at times like this. Being aware of what drives others to be weak enough to be dishonest makes it nearly impossible to shun them.

    The reality behind the dishonesty is that we’re weak enough to believe that the truth of us will repulse those around us, and so we create alternate realities to court the affection of others, forgetting what a dark web it spins for us. I can only imagine how dreary those quiet moments must be when we are faced with the stark contrast between our life and the life we present to others about ourselves. It can only tear away at your self-respect even more, which is the irony of it all because it was that same low self-worth, or lack of respect for your self, that drove you to create that alternate reality in the first place.

    I’ve often looked at scum bags, really low life schmucks that are blatant about their immoral or underhanded behaviour without any concern for the perceptions of others. I wondered as to whether that is a reflection of confidence or a total disregard for acceptance, or perhaps it’s the total abandon of hope in receiving any such affection which makes the entire purpose of their life a protest against the wholesomeness of that which they’ve been denied.

    Provide those same scum bags with a teaser of hope in being included in something larger than themselves, and withhold it the moment they edge towards it, and you’re likely to see a level of anger and bitterness that drives them to violence. Violence in such cases is the ultimate form of protest while at the same time being the deepest cry for compassion. But the risk of any such compassion being temporary or unfulfilled is so real based on the past betrayals of their lives that they are more likely to spurn it rather than embrace it, because protecting themselves from loss is better than having and losing again. Or so it seems at the time.

    But I started out writing this post with a very different angle to this that played on my mind. I thought that only the most deliberate of lies must reflect disrespect, because you can’t possibly lie to someone that you claim to respect. While I believe there is truth in that, I also believe that a greater truth lies closer to the fact that it implies that your disrespect for yourself is greater than your respect for that person that you claim to respect, and when that dynamic comes into play, you’d rather sacrifice your standing with that person than reveal the ugly that swims around inside of you. Hence the lie that follows.

    Our response to that determines a number of things about us, not least of which is our commitment to the one that lies. Are we invested in raising their level of self-respect more than we are in gaining our rightful respect and appreciation from them, or is our investment in our rights greater? But it’s not that simple, because at some point the investment may cause a denial of rights to others because we have a limited capacity, both emotionally and materially. So we find ourselves in murky waters feeling contaminated by the murk while also feeling undeniably attached to it. Pulling away to save ourselves spawns the burden of guilt or responsibility that goes with such a decision, while remaining tethered weighs us down because of the lack of sweetness from such an investment. Any sweetness that it may hold is on hold until our investment pays off. If ever. And it’s that gamble that gnaws away at us in the quiet moments when we don’t have the distractions of life to save us from its contemplation.

    I am convinced that the liar holds more self-loathing than any loathing we may hold for them. I also think that we spurn their weakness because it can easily spawn similar weaknesses in us when we find ourselves faced with difficult choices. In those difficult moments, it’s easy to justify a dishonest response because ‘everyone’ else does it, so it is entirely understandable. But such justification only provides some peace as long as we’re convinced of its truthfulness. That’s when we choose to surrender our principles in favour of ease, or we grudgingly hold on while also denying the reality of our weakness. That creates the tension within us that drives us to seek distractions around us, eventually leading to chronic ailments of the heart and the body that robs us of our sanity and self-respect as we grow older.

    My thoughts are almost entirely incoherent this morning, so this is my attempt at seeking sanity among the insane. I guess it’s also entirely possible that scum bags are not really scum after all, and that the true scum bags are the ones that betrayed their trust (probably at an early age) that resulted in their loathing for this world, and anyone that represents the warmth that they’ve been denied.

  • The Ebb and Flow of Harmony

    In every situation there is a provocateur and the provoked. I always fancied myself as the provocateur because more often than not, others lack the courage to disrupt because of the overwhelming need to be liked or celebrated. Popularity drives more actions than purpose ever will. Anyway, I’m sure most can relate to the setting where two strong characters clash because each is attempting to establish their view as being the dominant one. Sometimes this is understandable where both may have valid points around a contentious issue, but most often one is more right than the other, but ego prevents the other from backing down and accepting defeat. Perhaps defeat is too strong a term, because the reality is closer to accepting having learnt something new from someone we hoped would not be in a position to teach us something new because it implies that they knew more than us. Hence the ego kicking in.

    The same plays out constantly in relationships with significant others. I recently became aware of an awkward truth, or perhaps just an awkwardness that defines a large part of my life, and probably yours. Given that I am regularly drawn into contentious situations for reasons that are unimportant at this point, it was always easy for me to assume that it was someone else’s drama that I was compelled to resolve, or at least needed to resolve. While some of that may be true, I’m quite certain that it’s not always true despite what my ego may prompt me to believe. As I took a closer look I grew more aware of this phenomenon, and I’m convinced that in every relationship, and more accurately, in every scenario in every relationship there is one that sets the tone, and the other that harmonises that tone. As an example, if I arrive home in a flustered state after a long slog at the office and just want to be left alone, my wife could either insist that I give my family their dues and pay attention to their needs regardless of my preferences at that point, or she could create a space that doesn’t place those immediate demands on me, while also allowing for a distraction that defuses the tone that I set. In that case, I set the tone, and she harmonises it.

    The important thing I noticed around this is that both parties set the tone at different points, even though in some relationships one person assumes the dominant role more often, while the other is comfortable to constantly follow their lead and harmonise their lives around that tone that was set. The problem sets in when both want to set the tone, or both want to harmonise. That’s when egos are triggered, and demands for significance play out in cryptic ways that do everything but make plain the real issue at hand.

    The impact of both wanting to set the tone is fairly obvious, but not so for the situation where both wish to harmonise. I’ve found this to take place at times when the usually dominant one feels the fatigue of playing the lead role and suddenly steps back hoping to be led for a change. The other that was comfortable to follow and harmonise up to that point suddenly feels uncomfortable being forced into a lead role, thereby causing them to question their competence in that setting in the relationship. It also causes them to question the value of their contribution up to that point, leading to frayed tempers and subsequent upheaval.

    This may be a simplification of the dynamics that play out in relationships, be they personal or professional, but it’s a theme that is common and from what I’ve seen, consistent. If we assume that we only play one or the other, then we firstly undermine the contribution of the other, and secondly we grow oblivious to the true impact of our contribution to the relationship, both positive and negative.

    While it may be true that some are naturally inclined to take a leading role, I would hazard a guess that there is not a human being alive or dead that never had a need to be led, instead of always shouldering the burden of leading others. There is much comfort that can be obtained from learning and being led, but our egos often tend to prevent us from enjoying such benefits when we convince ourselves that we are expected to know everything or lead in everything. Chances are, those expectations are entirely self-imposed, even if others believe it to be true.

    Harmony is experienced when there is a mutual and willing contribution in equitable parts to a common aspirational goal. In the absence of mutuality, and more importantly willing subscription, the pursuit and the ultimate goal will always be lacking in sweetness. Perhaps this is why so many lead busy lives full of responsibility and activity while still feeling hollow and unfulfilled.

  • Genetic Convenience

    Some are born with a silver spoon in their mouth, while others apparently land with their bum in the butter. But neither promises a good life if you don’t know what to do with good fortune. On the other hand, some say that good things happen to those who wait, but I know that those who wait usually get left behind. Striking a balance is only easy if we know what balance we’re pursuing.

    Fate, as some would like to believe, deals us a hand that we cannot change. Those that have a healthier view of fate are usually not as ill-fated as those who surrender to the outcomes of the choices of others. And so it is with the silver spoon brigade and all the rest that have access to privileges that they did not earn, but inherited instead.

    But what does that mean for those that didn’t inherit such privilege? In fact, is such an inheritance a privilege or a burden? I guess it all depends on how well we know ourselves. And that’s part of the problem of a bountiful inheritance. It provides us with enough to avoid having to look deeper. It raises expectations of entitlement while distracting us from the reality of the privilege that we assume to be rights. We forget, inheritance or not, that rights cannot be bought, only privileges can.

    But that’s a side issue. The real issue goes beyond privilege and inheritance. The real issue cuts much closer to the bone. There’s a popular Afrikaans saying that (roughly translated) means that some people are made and then just left that way. And that is how many people live their lives. It’s so easy to blame our upbringing and our genes for how we turned out in life that you’d swear our power of rational thought and limited free will doesn’t exist.

    When I see someone behaving offensively and others excusing it by saying that that is just their way, I see the hypocrisy oozing out of their pores as they excuse behaviour in some that they would never tolerate in others. Worse still, I see the hypocrisy of crying foul at a degrading social standard that robs us all of our dignity, while we complacently condone the rot in our own circles that directly feeds that degraded state that we hate.

    You’d swear that everyone needs to be hit on the head by a falling apple before they understand the simple logic of cause and effect. If I bribe a cop, I shouldn’t complain when the president steals the wealth of the country for self-enrichment. Similarly, if I overlook the transgressions of those around me, or even my own, and I justify it with flimsy excuses, I should wait patiently for the wheel to turn, because it always does. However, we forget that the same wheel travels through the muck and mire of society and gathers excess as it does, so that by the time it revisits our little corners of delusion, it has a payload equal to the effect of our actions, not the effort of it. In other words, to state it plainly, shit rolls downhill with a snowball effect.

    Justice and harmony is not established in society by an eye for an eye, because the eye of a surgeon is significantly more valuable than that of a labourer. The eye of a surgeon for the hand of a labourer is closer to any concept of justice we may contemplate. And all of this comes back to one simple point. When we go through life feeling entitled because we serve our base desires before we consider the impact of our actions, we shouldn’t complain about the hollow feeling that visits us in those quiet moments when it’s just us, our conscience, and a failing body to keep us company.

    We reap what we sow. Simple logic. But not so simple that we get what we give. We don’t. Because this world, as ruled by man, only provides respite and a hint of harmony. Justice is not possible because most don’t appreciate the true gravity of it. Genetic inheritance is what shapes our character in our childhood, but living consciously is what shapes our being when we’re adults. Unfortunately, too many only outgrow their growing pains, but rarely outgrow their childish brains.

  • Giving Up

    I think we got it all wrong. I realised this when I considered the fact that it is impossible to die from holding in your own breath. We’re hardwired to survive, or at least to want to survive. Self-preservation has always been the driving force that created both good and evil outcomes in this world, so I find it increasingly curious to note that we get this wrong so often.

    There is an abundance of memes and motivational speakers telling us why we need to persevere. Hope in tomorrow makes the struggles of today worth it, but what happens when that hope does not materialise in a favourable outcome? Do we abandon hope, or do we question what we wanted in the first place?

    I paced around restlessly this weekend quietly observing these thoughts flit through my mind as I saw the reality of it echoed in those around me. Expectations contaminating and embellishing everything while most interpret it so differently. Rights and privileges. Who determines when they’re legitimate and when they’re not? Does a right become self-indulgent when we expect it to be fulfilled, and do we automatically erode the rights of others when we live with such apparently justifiable expectations? The rabbit-hole seemed endless.

    Quite unexpectedly, it dawned on me. Life is about giving up, not about holding on. Knowing what to give up has proven to be infinitely more important in establishing sanity in my life than holding on to dreams or expectations, or insisting on the fulfilment of my rights for that matter. I did not give up on my dreams. No. That is still firmly intact. But it has changed in shape and form consistently over the course of my life.

    I often noticed how my dreams or aspirations were informed by the celebrations of others. That which they celebrated as being significant became my aspirations. I wanted to share their sense of elation, or their sense of belonging, because I didn’t have a definition of my own for that. As time passed, I slowly realised how hollow life is when I followed the crowd, or worse still, when I adopted the goals of others as my own.

    This always created a lot of conflict within me because my base definition of life appears to be quite at odds with those around me. Or so I thought. However, what I have grown to realise is that most are distracted enough to only subscribe to the collective perceptions of success because they have so little knowledge of themselves. That’s the root of it right there. Self-knowledge is a prerequisite for balance, and balance does not always lead to peace. Harmony can be established from such balance, but peace is something considerably more elusive.

    Giving up on failed expectations holds more value than holding on to them at all costs. If the dreams of our lives remain consistent throughout our lives, then I would call into question whether we’ve grown as human beings or not. My views of the world at age 20 cannot be the same as my views of the world at age 30, or even 40. If it is, it suggests a wasted life. It suggests a holding on to past dictates and expectations without an appreciation for the ever transitioning landscape of life that continuously offers new opportunities and beauty with every fresh breath we take, if only we opened our eyes to it all.

    Not every breath is a fresh breath. More often than not we inhale to sustain rather than to live. This becomes ingrained as the only way to live because we’ve celebrated perseverance in such unhealthy ways. We hold on to bad relationships, detrimental mindsets, and toxic environments all the while hoping that our perseverance will pay off, but neglecting to notice how much we’ve discarded of ourselves in the process.

    The courage to give up on what is not good for us is often thwarted by the need to be right. Giving up is a tacit acknowledgement that we got it wrong, but because our egos are so focused on how we’re perceived by others, we would rather stubbornly persevere than to be perceived as a failure because we know that the likelihood of being celebrated as a martyr is significantly higher than the likelihood of being celebrated for being sensible. And we all want to be celebrated.

    That breath we take from fear never reaches the corners of our soul that needs its nourishment more than anything else. Slowly those corners become hardened and dry, eventually decaying and becoming cancerous, as we hide it from the world, but unleash its aggression in moments of intense disappointment or betrayal. We neglect our own nurturing because too often we believe our worth is only equal to the value that others place on it. We fail to see how the ‘others’ are equally contaminated in their self-worth and therefore subscribe to a view that is inherently toxic, while adopting it as a definition of our aspirations in life.

    Giving up on the appeasement of others in the face of conflict with my convictions has left me alone at times, but rarely has it left me sleepless. Seeing the world for what it is becomes that much more difficult when I hold on to expectations and rights that have little probability of ever being fulfilled. The balance I strike therefore becomes a combination of creatively seeking to express myself in a way that fulfils the rights and expectations of those around me, while simultaneously offering me a space to breathe. Half a fresh breath is better than none at all.

    When we refuse to give up, we actually give in. When we refuse to give up, we ultimately abandon the core of who we are, and any purpose or beautiful contribution associated with it, in favour of a contaminated contribution aimed at the appeasement of those that define our self-worth, the net result of which is anything but fulfilling. But the hoards waiting to judge you for holding on to sanity instead of enslavement to their notions of reality will always be a distraction that pulls us away from the path of peace, and instead drags us into the mud-filled ruts that they have accepted as home.

  • To Write the Wrong

    I recently set out in earnest to write the book that I’ve been threatening to write for so many years now. The better part of the last few years was spent contemplating whether or not I had anything of real value to add to the clutter out there. This was easily over shadowed by whether or not I wanted to put myself out there to be challenged by pseudo intellectuals (they probably say the same about me) and academics (are they one and the same?) and recognised authorities in the fields in which I dabble. The realisation I was left with was the fact that even if there was truth to either of these considerations, I had not tested it to determine the veracity of it, and therefore it was nothing less than a failure of conviction on my part.

    Conviction is an awkward thing, because more often than not, I’ve found my conviction tested not long after I boldly professed to hold said conviction. It’s like a game of tempting fate that I tend to play quite often. I square up bravely, pretending not to flinch, while internally steadying myself for the onslaught that has proven to be inevitable since the earliest days of my recollections. When it hits, I’ve pretty much prepared myself for most eventualities and therefore am able to remain composed when most around me are losing their minds.

    But getting back to the point of this post, in my time using this blog to vent and rant and express myself in colourful ways at times, I’ve developed some bad habits in the way I write. I only realised how many bad habits I accumulated as I started writing the book. Chapter One has been re-edited several times and still needs a lot of work to make it reasonably coherent. The key difference between ranting on a blog and writing a book is that the blog is mostly intended to offload, whereas the book is intended to draw the reader closer so that they may be able to appreciate the perspectives that I share.

    Therefore, on the blog, it’s a matter of resonating with the collective angst on a subject, while the book can’t stop there. It has to go beyond the resonation and reach a point of meaningful progression. At least that’s the aim from my side. So I’m having to take a critical view of my writing like never before. The play on words, or the clever puns and alliteration is now only a small portion of this iceberg that bops around in the sea before me. I could be safe and navigate my way around the iceberg by adopting tried and tested writing techniques from other authors, but that would firmly land me in the land of clutter, with all those others that have taken the safe route.

    My challenge is now to retain some sense of my individual expression while also communicating in a way that reduces the cryptic vagueness of my writing. I guess someone that browses through a blog post is expecting something very different compared to someone that picks up a book to read. It’s that difference that I need to learn to appreciate so that I can adapt my tone and pitch in a way that does not detract from who I am and what I have to offer, while simultaneously engaging the reader enough to want to keep reading without growing weary of the content.

    I guess the requisite level of narcissism required to put myself out there appears to be setting in. Whether innocently informed or self-indulgent in motivation remains to be seen. But that’s just another distraction that I need to avoid because contemplating how I’ll be received versus how I wish to be received is a fine line that is easy to trip me up without realising it before it’s too late. So best to avoid the fine lines, the assumptions, or the excessive questioning, and just dive straight into the deep and work my way to the shore. Perhaps in that lies the secret of conviction.

    Time will tell.

  • The Beauty of Defeat

    Sometimes when things seem like they’re falling apart, they’re actually falling into place. Perspective is most easily lost when we find ourselves lamenting what is slipping away while losing sight of what is heading our way instead. There is no shortage of sentiment or rhetoric regarding the opportunities that dark clouds herald or the silver linings that decorate them, nor is there a shortage of popcorn wisdom that is handed out to pacify the broken hearted. That light at the end of the tunnel is not a train, it’s a sign of life. (I just made that one up!) And so the clichés can go on and on.

    The reality of defeat is closer to the opportunities it unlocks rather than the impact it has when our egos take a beating. In that moment of devastation, it’s easy to see the world as a hostile place that has no room for you, but when the air returns to your lungs, and the skies clear, you suddenly see the gaps that you want to fill. The voids that are waiting for your unique contribution, failing which they will remain empty forever. But those voids, those gaps, only become visible again when you return to what you’re passionate about.

    I don’t think there is a single soul alive that didn’t at some point believe they could change the world. How we choose to define that world and what we want to change about it is directly related to how much we believe in our ability to influence it. The greater that belief, the bigger our world. It’s sad though to see so many make others their world instead of embracing the world of others. You know, those people whose existence is defined by the admiration and affection of another? They’re the ones that taste true defeat, not because it is a romantic tragedy, but because they’ve defeated themselves long before defeat visited them. But even in that defeat there is beauty.

    Beauty is not what we see around us, it’s what we hold within. It’s that internal peace that draws our attention to the beauties that abound, or else all we’ll see are representations of what we don’t deserve, or at least what we believe we don’t deserve. When we fail to accept ourselves, to respect the struggles we face or the resilience we’ve demonstrated, and more than these, when we fail to see the true potential of the value we can offer this world, we’ll be left feeling subdued and deprived. To fill that void of self-worth, we court the acceptance of others. We define ourselves by their validations and we convince ourselves that the way they see us is truly who we are. The moment all that is taken away, we’re left bare and vulnerable. In that moment of apparent defeat, we’re finally forced to see ourselves and others for the reality we’ve been denying for so long. In that is the sweetness of defeat.

    Those moments that force us to recalibrate, re-evaluate, or simply to resurrect our fading convictions are the moments that define our appreciation for beauty, for peace, and most importantly, for balance. Without that defeat our inclination to take for granted that which fills the gaps in our lives increases. The goodwill of others is seen as rights, and their willing contribution is assumed to be them just doing their bit to justify their presence in your life. That’s the haughtiness of success.

    Defeat is not truly defeat. It’s a moment of pause. It’s a reality check. It’s a forced review of what we incorrectly assumed, and what we took for granted. That’s when things fall into place. That’s when perspective is tempered with reality, and the alignment between purpose, conviction, and ability are strongest. All it needs is a healthy embrace of who you are, and who you’re not. Unfortunately, in such a distracted world, we tend to know more about others than we know about ourselves, which makes it inevitable that we’re more likely to feel denied than we are to feel blessed. Perhaps that is the root of the violence and aggression we see in the world. Too many demanding significance and over compensating for it with wealth and power, while still feeling incomplete.

    Those voids. Focus on those voids, and the rest will fall into place as a matter of natural consequence. Alas, that requires trust. And so begins another vicious cycle of self-deprecation.