Tag: salaah

  • Prayer vs Life

    I’ve often thought of the difference between salaah and life as being similar to our experiences in the school assembly. When we were in school standing in the assembly area waiting for the principal to address us, I used to take comfort in the fact that I was among a crowd and therefore not the centre of attention. I didn’t really worry about the principal seeing my shirt hanging out of my pants, or my hair being dishevelled, or perhaps that I was chewing gum. But if for some reason the principal called out my name and asked me to go to the front and meet him at the podium, I would suddenly find myself in a panic stricken state straightening my shirt, neatening my hair and trying to get rid of the gum I was chewing. Suddenly, the need to comply with the behaviour and standards that he set for us became important, but only because I knew he was now looking directly at me, which meant I was no longer hidden by the crowd.

    That, to me, is the equivalent of our daily lives relative to the moments we take for salaah. While we’re going about our daily business, we’re among the crowd, distracted by the activities we’re chewing on and forgetting that our actions are still as visible as always to Allah, unlike the principal that could only ever focus on a single student at a time. But when we make salaah, if we do it consciously and not out of habit or ritual, we immediately become aware of the fact that we’re now specifically presenting ourselves to Allah and not just existing in Allah’s general presence (so to speak). But if we don’t see this difference in purpose and focus, it becomes difficult to feel different towards our connection with Allah in salaah compared to out of salaah. In other words, the chances of us contaminating our salaah with thoughts of the daily grind are that much higher.

    I think if we are able to hone our focus during salaah, we’ll find that your focus on the detail of life outside of salaah will also improve. I think such a shift in focus will lead to an overall improved disposition resulting in a more mindful existence where every action and every deed becomes an act of worship, not because we do it in Allah’s name, but because we will then be able to go beyond that simple realisation and in fact link our actions with our desired state in the hereafter.

    There is nothing that we do that doesn’t either bring us closer to Allah, or take us further away from Him. When we assume that there are some actions that are neutral in all this, that’s when we’ll find ourselves drifting away without realising it, until we’re jolted out of our complacency (usually because of a trial or tribulation that interrupts our daydream) before we realise that that supposedly harmless action or endeavour was in fact detrimental to our faith.

  • Why The Hurry, Imam?

    I prayed today behind an Imam that appeared to be in a rush to do something better than leading the congregation. Last I heard, it was supposed to be one of the highest honours to lead the congregation in salaah, but it appears as if such honours are taken for granted when endowed for an extended period of time. Only, this Imam that I followed in salaah today is not the regular Imam, yet he read as if he was late for a more important appointment.

    One of the basic conditions of salaah is that it should be read calmly and unhurriedly. The emphasis on this is so great that there is a hadith that says:

    Sayyiduna Ubada bin Saamit radi Allahu anhu narrates that the Merciful Prophet sallallahu alaih wasallam said, ‘The one who does Wudhu well and then stands for Salaah and completes the ruku’, sujood and recitation, his Salaah says, ‘May ALLAH protect you the way you have protected me’. The Salaah is then elevated to the sky and it sparkles with light. The gates of the skies are opened for it so it reaches the court of ALLAH and then it intercedes for the one who prayed it. But if he does not do ruku’, sujood and recite well then it says, ‘May ALLAH abandon you the way you have ruined me’. That Salaah is then taken to the skies and is shadowed by darkness. The gates of the skies are closed for it. It is then folded up like an old piece of cloth and thrown onto the persons face’. (Kanz-ul-Ummal, V7, P129, Hadith 19049)

    Another condition of salaah that emphasises the above point is that in each posture of salaah, the bones must come to a rest. Therefore, there cannot be any fluid movement without rest between the rukhu and proceeding to sajdah, nor can there be any fluidity of movement between the two sajdahs, etc. 

    So it’s extremely disconcerting to find that when in rukhu, there is barely enough time to recite ‘Subhana Rabbiyul Adheem’ three times, and the same being true for its equivalent in sajdah. At such a blistering pace, how can anyone achieve a state of khushu in salaah? 

    If you have something better to do, please allow someone else with more patience, conviction and presence of mind to lead the salaah so that the enjoyment of salaah is not tainted for the rest of the congregation that actually look forward to achieving a state of composure in the presence of their Lord. 

  • Sighting versus Calculating the New Moon

    the72sects:

    It might be a bit premature for a post like this given that Ramadaan is still a few months away, but this issue has been playing on my mind for a long time now. I was reminded about it again just now when I was delayed in my performance of my Dhuhr salaah, which nearly overlapped with the time for Asr. How did I know it almost overlapped? Not through measuring the length of the shadow of an object relative to the object itself, or from going out to try to determine the angle of the sun. I identified the overlap like almost every other Muslim these days, and that is that I looked at a perpetual salaah timetable that has been published by various Islamic bodies throughout the world, and that is available on the internet, on my mobile phone and in various printed formats. 

    So we’ve got access to this amazing wealth of knowledge that we know only stems from Allah because Allah has established this universe in due proportion with an order about everything. It makes everything predictable if we only apply our minds. Everything except the weather of course. And women. But I digress. 🙂

    Despite knowing the exact minute when the moon will be born, and despite knowing exactly how old it has to be before it is possible to be seen with the naked eye, we still insist on the physical sighting of the moon to establish the beginning of a new lunar month, when we go from day to day and establish our salaah according to a calculated timetable! Is it just me or is there a distinct contradiction in that? The moon sighting sagas has not only made the Muslims a laughing stock of the world on more than one occasion, but it has driven divisions in communities because of the ridiculous debates that rage around it.

    So in our collective wisdom, in South Africa for example, we agree that if the moon is not sighted in Johannesburg, but it is sighted in Cape Town, then the Muslims in Johannesburg are allowed to commence fasting in line with the people in Cape Town. So I ask myself this simple question; during the time of Rasulullah (SAW), how would it have been possible for a message to be sent in a single night from one town to another town to confirm the sighting of the moon when those towns were in fact days of travel apart? So is this then yet another contradiction in the practice of insisting on the sighting of the moon for Ramadaan?

    It simply doesn’t make sense. All it does is it confirms yet again the ridiculous gap in knowledge of those that perpetuate such logic because once again we fail to note the difference between ritual and principle. Ritual would be the sighting of the moon. Principle would be the changing of the month based on the birth of the new moon. Both of which is clearly guided by the measurements defined by the Sunnah. If these measurements can be accurately confirmed without the use of the naked eye, then the same way that we don’t look for the distinction between a black and white thread at the time of dawn to commence Fajr salaah, we should not be looking for the crescent of the new moon to confirm the commencement of a new Islamic month. When we get this right, the ridicule in the below image can finally be put behind us, so that as an Ummah we can stop being distracted with such ridiculous pettiness and instead focus on the real issues that face the Muslims today. 

  • In trying to maintain my focus in salaah, I often find myself trying to picture myself standing directly in front of Allah. But given my lack of knowledge regarding what image should be conjured in my mind from such a thought, I’m left with a feeling that me, being a minuscule molecule on a dust ball in the middle of a universe that teems with magnificence well beyond our arrogant imaginations, am not able to present myself before Allah, but only to Allah; whilst Allah, in His infinite grandeur and majesty, is greater than what we can grasp of this universe while others debate what His true form is. Since this universe is part of the created, how much greater must the Creator be?

    I consider the scale of creation that allows me to observe the tiniest known particles of creation, and then I consider how much unimaginably greater the scale must be between me and Allah. My nafs will always prevent me from grasping the true meekness of my existence, yet despite this, I have the promise of bliss that even the most elaborate of imaginations will fail to grasp.

    I’m often reminded of the description of just the dust of Jannah the beauty of which will leave us standing and marvelling at it for 40 years. That’s just the dust. I cannot imagine myself beholding a piece of dust with such amazement that I would be entranced by it for 40 earthly years, let alone 40 heavenly ones. How futile must it be then to attempt to contemplate the beauty of Jannah or the magnificence of Allah?