Tag: Muslims

  • Hijacked Agenda

    At some point in our history, Islam was hijacked by well-meaning community leaders and turned into a religion of fear and compliance, rather than the balanced lifestyle that it actually propagates. It’s that eternal struggle for balance that was probably lost when people veered from the practices of moderation and sincerity because of a fundamental shift in what they aspired towards. Instead of focusing on what drove that shift and remedying that, the community leaders rallied around driving fear into the hearts of the people to encourage them to return to the path of moderation.

    I think there is infinitely more to gain from leading a life of purpose rather than a life of compliance. Compliance has the potential of a successful outcome, but yields very little joy in the journey itself. Purpose has the potential for both, and so it is with Islam as well. Instead of constantly focusing on the repercussions of non-compliance, we should be focusing on the beauty and benefit of compliance. Rather than acting out of fear, we will find ourselves responding with passion and conviction. Every single chapter of the Qur’an, except for chapter nine, begins with the confirmation that God is the most merciful, yet everything that is preached is focused on His punishment and wrath instead. The logic around our approach towards learning and teaching about Islam is fundamentally flawed.

    Understanding the wisdom behind something always leads to an appreciation for it. Where that wisdom has a direct bearing on our lives, it automatically leads to adoption of such principles into our own lives thereby entrenching the benefits of its practices because of the conviction with which we do it, rather than birthing a grudge practice because we’re afraid of the result of non-compliance. Personally, I blame the Indo-Pak influences for most of this. Based on my own cultural influences from my upbringing as a Muslim of Indian descent in South Africa, and referencing my experiences with Pakistani/Indian and Arab communities in my work abroad, the consistent trend is clear. The common motivator for discipline in the Indo-Pak communities is dominated by punishment or negative consequences that are to be imposed, rather than experienced as a natural outcome, coupled with an absence of opportunity or total intolerance to question the rationale behind what is being taught.

    It is from this same quarter that I see regular accusations of deviancy and even disbelief against practicing Muslims simply because they (those Muslims) don’t comply with the preferred interpretations of the Indo-Pak-based schools of thought. The emphasis on the ritualisation of everything Islamic, and the focus on imposing social structures that have no direct basis in the traditions of the beloved Prophet (peace be upon him) lead to unhealthy dynamics that tear communities apart. What started out as a need for revival has fast turned into a turf war. The sectarian rhetoric continues to pour down in bucket loads from the pulpits, while at the same time pleading for Allah’s mercy in the delivery of rain to a drought stricken land.

    I am convinced that there are simply too many self-proclaimed scholars brandishing about man-made titles that are supposed to emphasise their religiosity relative to the average Muslim, which establishes them, in the eyes of a warped society, as superior Muslims to the rest. Islam has never been about title-hood, inherited privilege, or binary thinking. It has always been about principles and values that align with the core nature of what we need to achieve a fulfilling and purposeful life coupled with a harmonious interaction with society. It is about moderation and justice, and subscription, not compulsion. Too often we mistaken laws that were intended for guiding our personal actions with laws that are intended to establish harmony in society. For this reason we see fit to pass judgement and, when within our means, punishment against those that indulge in an act that does not transgress the rights of others, but is only harmful to the individual.

    Islam has been hijacked by the scholars long before it was hijacked by the West. The scholars, with their divisive politics, have made it easy for the West to use Muslims as their fodder for their wars. The masses that blindly follow play to the personal agendas of the scholars that seek to prop themselves up as leaders of a nation that have no leadership. This reminds me of the stench of opportunism among the same leadership that is ever ready to chastise the masses for their non-compliance or wayward behaviour, but never take responsibility as the self-proclaimed leaders that they are, for being incapable of leading the nation of Muslims out of the quagmire that we find ourselves in.

    The most potent sign of the times, for me, is the fact that we are living proof of one of the major signs of the hour, where Allah promised to raise a nation that will re-establish the beauty of Islam because those that inherited its custom will no longer serve its true purpose. The majority of the growth of Islam is from reversions to Islam, and not from the offspring of families that were born into Muslim households. Islam is being wrestled away from the traditional strongholds that assumed to be the flag bearers of this beautiful way of life, but they’re so caught up in their self-praise and condescension on lesser Muslims, that they would rather assume themselves to be the strangers that were promised paradise, while not realising that they don’t fit the description to begin with.

    I’m often reminded of the prophecy that states that a time will come when we will despise the scholars. The general assumption is that such a disgust towards scholars will be due to ignorance or evil intent on the part of the masses, but most don’t consider that it may be due to the unacceptable behaviour of the scholars themselves. I think the claim to being a scholar is akin to the profession of humility. The mere profession of the same leaves the claim null and void. We don’t need self-proclaimed scholars or schools of thought to resurrect the honour of the Ummah. What we need is a return to the Islamic traditions (the Sunnah) that won the hearts of the most vile of humankind at a time when even Europe was sunken in barbarism and acts of filth so vile, that most would prefer to recall it only as fairy tales or romanticised fictional stories instead.

    Despite the hijacked history of Islam, it was not spread by the sword. The sword was only ever raised in defense of an imminent attack. Muslims went out to meet their enemies rather than wait for their enemies to come to their cities. These days we invite the enemies in, and then go out to plead for their mercy to escape the horror that we created at home. It is no wonder that the reverts to Islam consistently demonstrate a better understanding and appreciation of its intent and principles than most Muslims that have been raised in a traditional Muslim household. In  the absence of authentic leadership, and a world full of tainted sources of knowledge, being a Muslim of moderation becomes exceedingly difficult at a time when questioning is needed, but is not afforded.

  • Trinkets of Distraction

    As I walked through the ‘sacred relics’ chamber of the Topkapi Palace, I was mesmerised by the melodious recitation of the Qur’an. At first I thought it was a recording because of the consistency of the tone and pitch of the recitation, until I walked past the booth where the reciter set and continued reciting as if there was nothing around him that mattered. It was just him and his recitation of those beautiful verses. But as I walked through those chambers my attention was drawn to the common trend I noticed on so many artefacts. These artefacts comprised of various personal effects of the prophet (peace be upon him), his closest companions, and immediate family. It was a collection of impressively ornate pieces alongside some really rudimentary looking items.

    The embellished ones had two dates indicated, whereas all the more simplistic items that included actual garments worn by some of the earliest luminaries of Islam had only a single date. The difference was painfully clear. In its original state, all those items were plain and practical. They weren’t embellished in gemstones, or silver mouldings, nor gold detail. For example, the drinking bowl of the prophet (pbuh) was a regular wooden drinking bowl that he used for water. The second date I noticed confirmed the period during which the silver embellishment on the outside was attached to the bowl. The differences between the two dates were generally 7th century for the original item, and 13th to 17th century for the embellishment.

    The 7th Century was when the prophet (pbuh) lived, and the 13th Century was when many recognise the end of the Golden Age of Islam. Whether or not that was a coincidence, I don’t know. But what is striking for me is that it does coincide with a period that marks the eventual slide of the Muslims from being at the forefront of progress across almost every sphere of human development. While my views are largely conjecture (since I lack any inclination to conduct a formal study of the subject) the important point that stands out for me is that the embellished and ritualistic way of life that we see among Muslims today was not evidenced in these early artefacts of the greatest personalities of Islam.

    At some point, being so accomplished, we lost our grounding and became obsessed with demonstrating to the world, internal and external to the Islamic empire, the extent of our success. The substance of what we knew or practiced was no longer sufficient. It’s almost blasphemous in my mind.

    I find it difficult to process the arrogance that would go along with the decision to take a humble water bowl of the prophet of Islam and turn it into an ornate mantel piece presumably out of love for its owner? Surely such love should be the preservation of the way of life of the prophet himself, rather than to indulge in excess that he specifically and boldly opposed in everything that he did? But this was no longer the case. Even their swords we encrusted in jewels and gold. Why?

    I found this disturbing to the point where I worked my way hurriedly through the chambers and left. My longest pause was at the display that contained two simple garments, one that belonged to the daughter of the prophet, and another that belonged to one of his companions (may peace be upon them all). These remained in their original humble states, with visible patchwork where it was mended, and a natural wear from its use. This resonated with me. This reflected the simplicity that epitomises the humility with which they lived, despite having the resources of an empire at their disposal.

    Ostentatious displays of religiosity has become the hallmark of many Muslim communities. This is not an echo of the origins of Islam, but rather of its downfall. But this is not a flaw limited to Muslims. Every religion, and every culture I encounter these days has similar failings. The world is full of indulgence and selfish promotion. Even in charity we find ways of promoting ourselves or our businesses. Sincerity comes a distant second place to self-promotion.

    The same is true for life in general. We’re so easily distracted by how we’re wanting to be perceived that we spend more time developing that appearance than investing in the substance that makes the real difference in our lives and the lives of those around us. Islam and Muslims are under attack because we’ve largely departed from this path of simplicity and sincerity in our application of Islamic principles and practices. The same is true for those that are more ostentatious than they are sincere. They are also despised by the people that don’t subscribe to such elitism, so it stands to reason that the same would be true for religious zealots. It’s just a pity that those zealots are the ones defining the perception of a way of life that offers immense peace and moderation for a world steeped in self-indulgence and excess.

  • Simply Complicated

    A regular debate that I find myself caught up in is that of the views of interpreted Islam versus what I naively would like to believe is the simple and straight forward way of practicing Islam. I’ve always argued that the views of the scholars, especially the big four, were taken to the extremes by their students or adherents, rather than intended to start up what we have today which is nothing short of a clash of sectarians.

    Again naively speaking on my part, I always maintain the belief that Islam is the ultimate simple way of life. It is a way of life that should not be so complex that a simple man without an education must be able to engage and practice its wisdom without falling foul of the tenets of the faith. As always, there is a middle ground, and that middle ground must be based on practicality rather than academics. Unfortunately, from my experiences both online and offline, the implementation of the simpleness of Islam has been relegated to one of academic discourse rather than beautiful principles.

    I keep reminding myself that the companions were not the most educated lot, and in fact, nor was the beloved prophet (pbuh) either. Then I consider the current level of debate and debunking that happens in their names or from their efforts to maintain a simple guide to a wholesome life, and I really wonder if we’re over complicating a really simplistic and peaceful way of living? I think we are. Our debates are most often about the detail of rituals rather than the value of the principles being reflected in those actions. The logic behind the beauty of Islam becomes manifest when we reflect and we seek to understand the nature of man, not the nature of rituals.

    Another deeply held belief that I have is that Islam is closest to our innate nature than any other way of life we may encounter. History is replete with philosophers, scholars, students, and others trying to uncover the secrets of the most balanced lifestyle that would lead to inner peace whilst immersed in a chaotic world. Islam already has those answers, yet the majority of Muslims are struggling to cope with modern pressures because Islam is presented as a set of rituals that is independent of our basic needs.

    When we view prayer as a ritual, or charity as a burden, or when we view children as an expense or an heir rather than a gift, then we lose the very essence of that natural way of life that is so beautifully balanced in Islam. We fail to see that Islam is not a set of rituals, nor is it a law book. It is a guide to achieve the most meaningful balance in this lifetime that is possible. We complicate that balance, in fact we compromise our ability to ever achieve it when we try to implement Islam as a set of rules separate to that of our daily lives where the focus is on compliance rather than benefit.

    Heaven and hell shouldn’t feature in our considerations of what we choose to do or how we engage with others. At the risk of appearing deluded or arrogant, I honestly believe that if we viewed Islam correctly, we would see Islam in the light it was intended, which is a system so beautifully balanced, that it allows us to literally achieve the best of both worlds. We’ll find peace and fulfillment in this lifetime, while also inherently earning the best that the hereafter has to offer. Being indoctrinated with the pervasive culture of ritualistic compliance instead of principled guidance, it becomes exceedingly difficult to find that balance that was shown to us to begin with.

    The never ending sectarian arrogance of the Ummah doesn’t help either. We’re all so focused on proving that we know it better than anyone else, that proclaiming believers to be disbelievers because of a differing of opinions has become an international sport. Worse than this, we can easily relate to this concept of international relations between Muslim countries because as is evidenced in current affairs, nationalistic pride, and similarly cultural pride, has taken front stage compared to the universality that Islam offers us. Religious arrogance and excessive piety lies at the foundation of the current rot in the Ummah. While there is a hint of tolerance starting to be reflected in the tone of the statements made by various Muslim leaders, these are so few and far between that we’re still generations away from this becoming the norm.

    Muslims are in strife today even as they become the most dominant religion in the world, because that is exactly what they’ve done to Islam. They’ve turned it into a religion, a set of rules, a set of rituals, and a set of fear-infused standards of compliance, and have largely lost sight of the true beauty of Islam. May Allah guide us all, Ameen.

  • Islam versus Democracy

    I’ve seen a number of people suggest that the current state of affairs in Egypt is proof that Islam doesn’t work. I disagree. In fact if anything, it proves that democracy doesn’t work. Then when there is an illegal coup that suits the ones with the physical might over the populace, it’s framed as the will of the people. If the will of the people could be legally expressed in that manner as an acceptable form of democracy, then the USA would not be stuck with the despicable government that it is today.

    The strange thing for me is that we keep looking to have Shari’ah implemented as if it is something external to our personal lives and incumbent upon a government to enforce as a legal system only. I beg to differ. I’m  not a scholar, nor an Egyptian, and definitely not a political analyst, but it seems logical to me that if we as Muslims conducted ourselves as Muslims in a majority Muslim country (not just Egypt), then whether or not government enforced it, the principled benefits of Shariah will automatically be achieved. However, when we insist on viewing Shariah as something external to our individual selves, and we take a lethargic approach to establishing Islamic principles and practices in our lives while believing that national identities come before our identities as Muslims, then expect things to go horribly pear-shaped very quickly.

    While the events in Egypt may have triggered these thoughts, it certainly does not apply only to them. Neither Shari’ah nor Islam failed, or is failing in Egypt, or in any other Muslim-majority country. Muslims are failing, and democracy was never a feasible option to begin with. If democracy was all it was cracked up to be, there would not be civil strife across the heartland of democracy in the Americas and Europe as we’re seeing it today. But we find it necessary to delude ourselves into believing that the will of the majority is automatically more informed than the will of the minority. If that were true, the majority of this world would be intellectuals and rational human beings, and retarded fads, ridiculous fashion trends, and horrific cultural practices would never stand a chance. But reality is clearly not on the side of democracy, or capitalism for that matter, both of which appear to be increasingly difficult to tell apart these days.

  • Still The Distracted Ummah

    The sad reality of this Ummah is that it is prone to being divisive while crying for unity. We find it so simple to speak disparagingly about the personal perspectives that some adopt, and choose to openly mock them in their absence, thinking that not mentioning names is sufficient to free us of the hypocrisy of that action.

    We find it easier to highlight the shortcomings of every sect, every community, every sub-culture, or any person, but find it extremely difficult to celebrate the common ground, to build on the positive aspects that we share, or to jointly pursue beneficial programs that will contribute towards the unity of the Ummah rather than constantly hammering down on that wedge that sectarianism has created.

    A strong and united Ummah doesn’t happen on its own, nor does it miraculously form through dua. Dua unaccompanied by action is fruitless, hence the very plain instruction that guides us to tie our camel AND trust in Allah, not just trust in Allah blindly without any action.

    A united Ummah is a result of a united society. A united society is not possible without united communities. United communities will never be established if we have internal bickering and political agendas that make the American government look saintly. Unsurprisingly, united communities require united families to establish its foundations. A united family is not possible without committed individuals striving for harmony and understanding within the family unit. Finding the required common ground on which to build this entire structure that we all so achingly yearn for requires individuals committed to these holistic goals before they find reason to commit to selfish objectives that undermine these goals.

    The simple truth is that it starts with us as individuals before it becomes a global problem. Every global problem is a result of a critical mass of idiots that contribute towards the universality of the issues that result in said problem. We need to stop pacifying ourselves against the shortcomings of others. We need to stop being creative in introducing western concepts and western agendas into Islam under the guise of progressiveness, liberation, feminism, or similar such euphemisms that belie the true nature of the courses being pursued.

    Political correctness has no place in this Ummah. It has no place in Islam either. Political correctness breeds insincerity, and insincerity is at the heart of hypocrisy and disunity. If we’re forever prone towards counting our troubles and taking for granted our blessings, it’s hardly likely that our generation will see the Ummah progressing towards the noble status that we inherited from Rasulullah (SAW) and subsequently destroyed because of nothing more than infighting and selfish pursuits.

    Talking about the need for a reawakening is only a distraction from actually doing it. The time to talk about the strategies is long gone. We have strategists and intellectuals crawling out of the woodwork in droves, but very few who are willing to put into practice the knowledge that they so fervently seek to acquire.

    I’m often reminded of the prophecy that says that a time will come when the Ulama will be despised, and I realise that the basic assumption is that this will be so because people will despise the religious teachings that the Ulama try to establish. However, it is also entirely possible that the Ulama will be despised in the same way that unprincipled leaders are despised by their subjects. We have factories churning out Ulama by the dozens, online universities making the acquisition of Islamic knowledge easy and convenient, western institutions offering degrees in Islamic studies, and of course we have access to entire collections of ahadith and Qur’anic commentary through mediums that allow a layman to develop a critical and informed opinion on almost any aspect of Islam without leaving their favourite arm chair. Despite this massive and unfettered access to information, including students and scholars alike that have years of studies applied to acquiring this knowledge, the Ummah is in a state so despicable that we are impotent in the face of blatant persecution and abuse throughout the world, not least of which includes the so-called Muslim lands.

    Yet we still have time to point out the errors of our brothers and sisters, and we also still have the presence of mind to judge who is deviant, who is kafir, and who is damned to hell, while Muslims are starving themselves to death to get us to notice that there is a bigger issue that the Ummah needs to deal with beyond the pettiness of liberalist agendas and personal preferences. May Allah have mercy on us for our distracted state, and may He guide us towards a path of conviction in the beauty that we all profess to hold in our hearts. That is the beauty of Imaan. Ameen.

  • Prayer vs Life

    I’ve often thought of the difference between salaah and life as being similar to our experiences in the school assembly. When we were in school standing in the assembly area waiting for the principal to address us, I used to take comfort in the fact that I was among a crowd and therefore not the centre of attention. I didn’t really worry about the principal seeing my shirt hanging out of my pants, or my hair being dishevelled, or perhaps that I was chewing gum. But if for some reason the principal called out my name and asked me to go to the front and meet him at the podium, I would suddenly find myself in a panic stricken state straightening my shirt, neatening my hair and trying to get rid of the gum I was chewing. Suddenly, the need to comply with the behaviour and standards that he set for us became important, but only because I knew he was now looking directly at me, which meant I was no longer hidden by the crowd.

    That, to me, is the equivalent of our daily lives relative to the moments we take for salaah. While we’re going about our daily business, we’re among the crowd, distracted by the activities we’re chewing on and forgetting that our actions are still as visible as always to Allah, unlike the principal that could only ever focus on a single student at a time. But when we make salaah, if we do it consciously and not out of habit or ritual, we immediately become aware of the fact that we’re now specifically presenting ourselves to Allah and not just existing in Allah’s general presence (so to speak). But if we don’t see this difference in purpose and focus, it becomes difficult to feel different towards our connection with Allah in salaah compared to out of salaah. In other words, the chances of us contaminating our salaah with thoughts of the daily grind are that much higher.

    I think if we are able to hone our focus during salaah, we’ll find that your focus on the detail of life outside of salaah will also improve. I think such a shift in focus will lead to an overall improved disposition resulting in a more mindful existence where every action and every deed becomes an act of worship, not because we do it in Allah’s name, but because we will then be able to go beyond that simple realisation and in fact link our actions with our desired state in the hereafter.

    There is nothing that we do that doesn’t either bring us closer to Allah, or take us further away from Him. When we assume that there are some actions that are neutral in all this, that’s when we’ll find ourselves drifting away without realising it, until we’re jolted out of our complacency (usually because of a trial or tribulation that interrupts our daydream) before we realise that that supposedly harmless action or endeavour was in fact detrimental to our faith.

  • Freedom of Speech, etc.

    After seeing a headline in a local community newspaper this afternoon, it suddenly struck me why Muslims, in their current approach, will always be on the defensive when debating issues of freedom of speech or expression. The headline read something like, ‘Freedom of Speech, or Freedom to Blaspheme’. It was that last word that caught my attention.

    You see, when we accuse someone of blasphemy, there seems to be an underlying assumption that they hold dear what we hold dear. Or at the least, they respect what we respect. For this reason, we will forever be mocked by the irreverent few that take much pride and joy in mocking us. Why? I think it’s actually quite simple. We’re so drawn into defending and protecting the rituals of Islam, that we’ve failed dismally to demonstrate beyond any reasonable doubt why we proclaim Islam to be so beautiful, and worthy of respect.

    If I look around and see how entertainers garner respect even by people that do not normally take to such forms of entertainment, I notice that what is usually accompanied by such respect is an appreciation for the effort and skill that goes into that art form that is presented as entertainment. Hardly seems like a worthy comparison considering the mainstream Muslim views on entertainment, but bear with me. Note, I said Muslim views, not Islamic views, which is an inherent part of this problem. We’ve become so obsessed with point-in-time interpretations about what Islam stood for or represented during an era many centuries ago, that we’ve given up the principles that those wise scholars extrapolated their rulings from, and instead turned their guidance into ritualistic observations subscribed to by sects.

    How does this play into the hands of those that criticise Muslims for their supposed intolerance, or as some would like to believe, their bronze-aged-myths? Again, it’s really simple. When you become a ritualist, expect it to lead you down the path towards blind following. When you become a blind follower, it’s inevitable that intolerance will set in when others fail to see the merits of your rituals, especially when you’re incapable of explaining the principles and real-world value from such rituals. And that is the problem with most Muslims. They fail to see this connection. Look at the mobs and the out-of-hand protests that violate the very same principles and direct injunction of the same way of life, including the blessed personality that they profess to be defending and it’s easy to see how lost we are as an Ummah.

    Fortunately there are an increasing number of informed voices of a youth that appear to be inspired by the truth as they experience it, and as they can rationalise it based on a clear understanding and study of the most pristine sources of Islam that are speaking out against this ignorance. There are many difficult debates to still be had, but the fact that the aloofness of the present-day scholars is now being openly questioned instead of being blindly venerated is a clear sign that we’re finally emerging from the slump of cult-ish behaviour that we’ve immersed ourselves into from fear of getting things wrong.

    So freedom of speech, according to its present-day practice, is very likely, and somewhat justifiably, going to be exercised in a manner that can be deemed blasphemous by many. However, they can only successfully ridicule that which we hold sacred if we conduct ourselves in a manner that feeds such ridicule. There will always be irreverent idiots out there that despite the most convincing arguments, will always arrogantly hold fast to their ideologies that justify such condescension and ridicule even where none is justified, but the irony is that they are in fact a reflection of the behaviour of many Muslims today, just with the absence of faith in Allah. Perhaps when those mainstream Muslims realise this, they may just allow themselves an opportunity to think, rationalise, and appreciate the true beauty of what Islam offers them, rather than just stubbornly observing rituals without any consideration or understanding for its intended purpose.

    I could continue for hours on end discussing the contradictions between what Muslim claim to stand for these days, versus what their actions reveal, but I don’t think it’s necessary. The fact that we’re fair game for ridicule these days proves this point sufficiently.

  • On Atheists, Cartoons, And Muslim Mobs

    There is nothing so bad that there is no good in it. This has proven to be true in every challenge or struggle I’ve ever experienced in my life. Most recently it has once again proven true in my engagements with a group of atheists on Facebook. I’m constantly cautioned by those around me that engaging with them is a futile exercise and will only create doubts in my own mind about what I believe to be true. I respectfully disagree.

    By engaging with these atheists, I am forced to rationalise my beliefs, my faith, my subscription to a set of laws that have proven to transcend specific periods of time, and in this there is much to be gained. It confirms that man-made laws have to constantly be adapted to cater for the changes in society, but laws based on sound principles are applicable at every stage of human development.

    Muslims generally avoid taking a critical view of Islam because of the fear-mongering Imams that discourage such questioning. If you believe in something blindly, can that really be called faith or iman? Assuming that it can be considered as iman, how is blind belief ever going to strengthen that iman? Will that iman not then stifle and be fragile the moment it is challenged rationally by one that does not hold Islam in such high regard? Isn’t it then true that by not rationalising or clarifying your beliefs or at least trying to understand the logic behind the Islamic injunctions, you’re actually exposing yourself to a greater risk of misguidance or deviation, let alone the risk of being ‘convinced’ that your belief system is not credible, thereby resulting in you either holding on because of the fear of letting go, rather than holding on because you actually believe? Worse still, doesn’t it then expose you to the very real possibility of having that iman stripped away from you because of doubts that others could sow in your heart?

    I strongly oppose the views of many that suggest that we must simply do and not question. How we question is the critical differentiator. But that we must question is unquestionable. That we must understand is undeniable. Yet we have mobs of Muslims running through the streets destroying private property in their display of outrage in defence of the image of Rasulullah (SAW) whilst at the same time being oblivious to the fact that Rasulullah (SAW) himself or his companions never responded in such a despicable or barbaric manner when the very person of our beloved prophet was directly and infinitely more abused and attacked by the disbelievers in Mecca and Taif and so many other incidents. When the entrails of a goat was thrown on Rasulullah (SAW) he didn’t pronounce the death sentence over those that did it. When he was stoned out of Taif and had the opportunity to have the entire town destroyed, he made dua for them to be guided and didn’t rally the companions into mobs to harass or destroy the property of anyone that got in the way of their ‘protest’.

    This dignity and patience is absent in the mobs that profess to be protesting in the name of defending the honour of Islam and the Prophet (SAW). All they’re doing is revealing their barbaric tendencies and ignorance of the true values that Islam inculcates in us. I still maintain that the Muslims are directly responsible for the tarnished image of Islam today. If we conducted ourselves with integrity and dignity in line with Islamic principles, we would be above the reproach that is being levelled against us, because it would have been easy for the layman atheist to even determine that any such unfounded criticism against us is exactly that, unfounded.

    It’s time to stop blaming cartoonists and pathetic attempts at sensationalism for the attack on Islam, and start looking inwardly at our own communities and personal behaviour that maligns the honour of the Prophet (SAW) much more than any despicable cartoon or video could ever do.