Category: Islam

  • Ya Ayyuhal Insaan

    Yaa Ayyuhal Innsaanu Maa Gharraka Bi Rabbikal Kareem?

    “Oh forgetful mankind, what has distracted you from your Generous Lord?” (Quran 82:6)

    Incidentally, this is a verse that resounds in my head at the most unexpected times very often.

  • Life

    Life, by design, is intended to be a struggle and nothing less. If you’re not facing a struggle, then you’re probably not paying attention. But this struggle called life is supposed to be a joyous struggle, not a painful one. Joyous because it’s supposed to be a struggle towards earning the pleasure of Allah. But when we’re distracted with pleasures that are detrimental to this goal, the struggle becomes a painful one because it goes against the nature that Allah has embedded in our souls. So I pray that your struggle is a joyous one, and that the distractions are few and far between, and that the coolness of your eyes becomes a part of your life before your eyes become tainted with the bitterness of the distractions. Insha-Allah.

  • Choose your company wisely

    It is better to sit alone than in company with the bad, and it is better still to sit with the good than alone. It is better to speak to a seeker of knowledge than to remain silent, but silence is better than idle words

    The Prophet Mohammed (S.A.W)

  • Debate About Sunnis and Shias Hating Each Other

    Beautiful Struggle: Anonymous asked: do you pretty much hate all sunnis?

    <a href=”http://remorsecode.tumblr.com/post/17044553106/beautiful-struggle-anonymous-asked-do-you-pretty-much”>remorsecode</a>:<blockquote><a href=”http://the72sects.tumblr.com/post/17042519292/beautiful-struggle-anonymous-asked-do-you-pretty-much”>the72sects</a>:<blockquote><a href=”http://remorsecode.tumblr.com/post/17039769889/do-you-pretty-much-hate-all-sunnis”>remorsecode</a>:<blockquote>Okay I might as well talk about this more in depth since I’m worried people might get a misconception that the Shia somehow hate all Sunni people. This is not true whatsoever. As the saying goes, hate the sin, not the sinner. This is all just my personal beliefs. I don’t have…</blockquote>

    The number of generalisations in this post is in stark contrast to the very same intellectual pursuits that the original poster talks about. But set aside all the generalisations and whether there is or isn’t truth to the aspersions against Sunni’s, or whether it even cements the argument that Shia’s are supposedly on the right path, or not. The lingering thought I have in my head, the same way I think about every other ridiculous post about these Sunni/Shia differences is simply this…how does any of the facts contained in the post actually strengthen your Imaan? If Imaan is purely about your sincerity of belief in the oneness of Allah, and not ascribing any partners to Him, and accepting His decree, then what does it matter what historical facts have been perfectly preserved or horribly twisted?

    If we weren’t there to witness it, and the available knowledge has contradictions, then let it be. It has no impact on who we are as Muslims right now, because in Islam right and wrong is clear. Anything that causes doubt in between should be avoided. Simple. Why complicate  beautiful way of life with these annoying attempts to convince everyone about whose history is more accurate?

    </blockquote>I truly don’t like participating in “debate” however you’ve asked questions and I feel like I should answer them, despite the fact I sense a lot of rhetoric and sarcasm contained within them.<strong>“how does any of the facts contained in the post actually strengthen your Imaan?”</strong>Because I am of the belief that knowledge is what leads to certainty and through gaining knowledge, my Imaan increases. History is also a branch of knowledge I am fond of.<strong>“If Imaan is purely about your sincerity of belief in the oneness of Allah, and not ascribing any partners to Him, and accepting His decree, then what does it matter what historical facts have been perfectly preserved or horribly twisted?”</strong>As I’ve implied many times throughout that post and on my blog in general, Imaan is gained through knowledge. I don’t understand why people hold this belief that somehow history is history and you should leave and let die.

    Do you know how many prophets are mentioned in the Qur’an? 25 and all of them with their relevant story and history. It’s a strange phenomenon that people imply history should just be left alone yet the very book we all turn to for guidance is for the vast majority, history. The lesson? History repeats itself and nothing is a greater teacher than the knowledge of the past. That’s why historical facts are necessary and required to be fully understood, weaved away from the falsehood.<strong>“It has no impact on who we are as Muslims right now, because in Islam right and wrong is clear.”</strong>I find no other word to describe what you are saying as other than completely ironic. The history of Islam has absolutely everything with who we are as Muslims today because history is what defines the current events.It is even more absurd that you claim “right and wrong is clear” yet your very own blog title is called “The 72 sects” ??? I’m sorry for my ignorance, maybe I just do not understand what you’re trying to say, but I see nothing but double standards in what you’re telling me.

    </blockquote>In light of your ‘rebuttal’, please allow me to clarify my views. Whilst there may have been a healthy dose of rhetoric in some of what I said, sarcasm was certainly not intended. I respectfully disagree with your view that the stories contained in the Qur’an are intended to hold historical value. Allah states several times that it is through parables that Allah guides us so that we may understand. A lot of the historical evidences in the Qur’an was intended to confirm what was revealed before, and not simply as a history lesson. Also, your assumption about my views on history ignores another statement of mine in the same post that said:<blockquote>If we weren’t there to witness it, <strong><em>and the available knowledge has contradictions, </em></strong>then let it be<strong><em>.</em></strong></blockquote>

    The Qur’an does not contain such inaccuracies or contradictions, and therefore cannot be used as an example to substantiate your objection to my statement. Again, with due respect, Imaan is not dependent on what our views are of historical events, or respected personalities. Imaan is about our belief and reliance on Allah alone. The only unforgivable sin is Shirk, and the belief in questionable historical facts has no bearing on this. Let’s assume for a second that your statement about history is correct relative to Imaan. Would you then please explain how the knowledge of A’isha (RA)’s age at the time of marriage strengthens your Imaan?

    As for my blog url, it relates to the hadith that reminds us of the 73 sects that will form amongst the Muslims of which only one will be rightly guided. So my url is a reminder to me about the fact that the vast majority of sectarians are misguided. I’m not sure how that is supposed to reflect irony or double standards. Like I said above, not just to you but to everyone that engages in these types of debates, how has it strengthened your Imaan? Has it established or encouraged unity in the Ummah? Has it brought you closer to Allah? Or has it simply filled a gap of knowledge that was being fed by curiosity, or dare I say ego?

    Edit: After a final exchange via ‘Ask’ with the OP, let’s just say we agreed to disagree. This debate was going nowhere fast, so it’s best to leave it at that, iA.

  • Truth vs Falsehood

    Surah 17, verse 81. Absolutely one of my favourite verses given the amount of insincerity and dishonesty that plagues the world and our personal relationships these days. It serves as a good reminder at times when you may find yourself on the receiving end of a painful betrayal. Repeated recitation of this verse proved to be very comforting for me under such conditions.

  • Fate and Free Will

    I often see posts of people questioning why the Almighty does not answer their prayers. Then there are atheists that believe that if God existed, we would not have so much evil and cruelty in this world because a benevolent god would never allow that to happen. All that this proves is that we have a power of choice and reason that we are able to apply in our lives to inform our choices, because it is this same power of choice and reason informed by our intellect that confirms that we are free thinking beings. By extension, this confirms the indisputable fact that we have a limited free will. Limited because anyone that has lived a single day of conscious being knows that we cannot control everything around us, hence our need to determine the difference between that which we can change, and that which we can’t. So we pursue the acquisition of wisdom that would help us identify the difference. At least that’s what we should be doing if we’re self-aware.

    Bearing the above in mind, why then would it be reasonable to expect the Almighty’s intervention in every unsavoury experience of our lives where we may lack the courage or resources to set aright that which is wrong? Are not the bad choices of some the test of character of others? Or do we believe that everyone should be good and wholesome and no one should slight anyone else, because then we’ll finally have peace on earth and all will be right with the world? But then, again, I ask you, what would be the purpose of our existence? 

    If not to exercise our power of reason and choice towards acquiring good in our lives, then what? If there was no bad, what would we need to strive for? Something that I’ve been more aware of recently is that anything bad requires no restraint at all. If you want to damage, destroy or eliminate something, it’s not restraint that is needed, but in fact a healthy dose of indulgence. But anything good that we wish to achieve or acquire requires restraint in ways that we rarely imagine when committing to a noble goal. 

    So it seems that sitting back and feeling like a victim waiting for the world to treat you right is a fool’s endeavour that will never come to pass. We need to be conscious in our efforts to oppress the oppressors. If not, if we cower in the face of a challenge and believe that we’re not worthy, we lose any right to claim fulfilment in a life fraught with suffering and challenges. Evil is not an incarnation of its own. It simply manifests itself in the absence of good. Therefore, it’s not evil that exists, but rather good that ceases to. And given that effort is required to uphold good, there can be no overcoming of evil unless we apply ourselves to a course that is destined to realise that which we seek in our own lives. 

  • The Quran is a book for both heart and mind. In nearness to it, a woman or a man who possesses a spark of faith knows the path to follow, knows her or his own inadequacies. No sheik is needed, no wise man, no confidant. Ultimately, the heart knows. This was what the Prophet answered when he was asked about moral feelings. In the light of the Book, he said, “Inquire of your heart.” And should our intelligence stray into the complexities of the different levels of reading, from applied ethics to the rules of practice, we must never forget to clothe ourselves in the intellectual modesty that alone can reveal the secrets of the Text. For “it is not the eyes that are blind, but the hearts within the breasts.” Such a heart, humble and alert, is the faithful friend of the Quran.

    Tariq Ramadan (via seinedoll)

    I don’t think this will be well-received by those that think that life without blindly following a scholar is a life of impiety and sin, not to mention a healthy dose of bid’ah. Let’s continue to strive to make Islam unreachable for the average person and ensure that we have hierarchies and elite circles that are accessible only to title holders, and the masses shall only have access to these sacred resources if they present themselves with cap in hand whilst grovelling for scraps of knowledge that the ‘learned’ ones deem them capable of understanding.

    Na’udhubillah min dhaalik.

  • Muslim vs. Mu’Min

    One thing that always annoys me about these endless debates about sects and madhabs is simply this…how much of what you’re debating has any impact on your Imaan? Given that the majority of Muslims are focused on the rituals of Islam and most don’t understand or appreciate the principles behind it, it’s easy to see why the debates are always around the practises rather than the principles. 

    It’s tiring being a Muslim at times, but forever rewarding to be a Mu’min. There’s too many Muslims and too few Mu’mins. And that’s not just a play on words, because at some point it may be worth noting that Allah refers to the followers as Mu’min in the Qur’an more than ever referring to them as Muslims. There’s wisdom in that. I wish that all our wannabe scholars will apply this at some point so that we stop getting bombarded with these exhausting debates and in fact can start sharing true naseeha about how to deal with life rather than how to interpret history.