Tag: free will

  • That Thing Called Free Will

    It occurred to me tonight that it is entirely in the interests of atheists to discount, or at least attempt to disprove the reality of free will. In the absence of free will, it’s easy to argue that our actions and decisions are nothing more than elaborate sequences of instinctive behaviour hard wired into our brains. The more we experience, the greater our ability to present individuality because of the increased variables that influence our behaviour.

    However, such a theory falls far short of explaining the reason why we are able to actively and consciously choose between multiple outcomes of equal benefit. It also fails to address the reason behind us being able to consciously act against our instinctive responses. In fact, in the absence of free will, can we even claim to be conscious beings? Being conscious, being aware, being lucid all imply that there is an intelligence that allows us to acquire, grasp, and process information, and then do something meaningful, or at the least, something deliberate with that information. Even choosing not to act when action is prompted is further proof of this free will that we have.

    In considering all this, I find it somewhat amusing that many, especially atheists who pride themselves in being scientifically grounded, find it necessary to first prove that we have free will through scientific means despite the evidence that we live out on a daily basis that confirms our ability to choose independent of instinct.

    It reminds me of the ridiculous approach that we take towards life and health these days. For centuries we’ve known that chicken soup is healthy and aids in our recovery from cold or flu symptoms. Yet it was denounced by the ‘scientifically adept’ community of health professionals because no scientist took the time to understand and therefore prove the benefit that it provides. Don’t believe me? Read this. Yet if I were to take every atheist and scientist seriously, I’d have to discard the wisdom of the ages that was not grounded in scientific research, and wait patiently for them to come up with remedies that actually deal with the root causes of illnesses rather than their creative ways of dealing with the symptoms instead.

    Atheists, in all my discussions with them to date, have proven to be extremely myopic in their view of the world. They insist that their independence of religious dogma (which can also be argued to be a false notion of theirs) raises them above the ‘sheep’ that subscribe to theistic scriptures and principles. If I were to take the example of the chicken soup a step further, such a simple matter that took scientists possibly millennia to figure out benefited millions of people in the meantime. How? Through simple observation and common sense. So to apply this to the concept of creation, and therefore a creator, why should I abandon my belief system in there being a god until such time as some scientist in a distant time and place is able to confirm what I knew all along through simple observation and common sense?

    It simply doesn’t make sense, does it? The atheistic mind set that is. Abandon all knowledge unless scientifically proven and acquired, and collaborate with your peers to determine what is best for society because morality has no divine basis. The argument is so flawed that it’s almost entirely ludicrous.

    Oh, in my ramblings I forgot to make the point I started out trying to make. Why is it convenient for atheists to discount free will? Simple. If we have free will, it implies intelligent design. Intelligent design implies intelligent creation. And, you guessed it, intelligent creation implies an intelligent creator. It all flies in the face of the parts of the theories of evolution that suggests that we simply evolved into intelligent beings after originating from a single celled amoeba, or some crock like that. Even that single celled amoeba has a specific function and purpose, and I challenge any atheist to explain what cause an amoeba to be an amoeba. And when they explain that, I’d like to hear them explain what causes the cause of the amoeba to be an amoeba to be the cause of the cause of the amoeba. See how ridiculous infinite regression and the insane theories of causality can be?

    Yet atheists fancy themselves as being the only intelligent free thinking beings around. I beg to differ.

  • Questions from a Non-Muslim

    cynicallyjaded:

    wolfy18:

    I have a few questions I’d like to put out to the Muslims & Christians on here.

    Some questions might appeal to one religion more so than the other and the questions are sort of related to eachother, but whatever.

    1.  If God is all seeing, all knowing, and the great planner of everything, does this mean he plans evil?

    2.  Can you have mercy without sin?  If not, does this mean we have to become a sinner before we can “find God”?

    3.  If our lives are planned, does this contradict our free will?

    By the way I’m asking out of intrigue, not trying to sound like a condescending twat.  I genuinely want answers.

    Hi, these questions are asked often by both Muslims and non-Muslims alike. Here’s my perspective on what I think it means:

    1. Evil is not a ‘commodity’ like good in the same way that dark is not a ‘commodity’ like light. The one exists in the absence of the other. This ties in with the concept of fate and free will, which also relates to your third question, so I hope to deal with it more comprehensively in that answer. Essentially what I’m saying is that God doesn’t plan good or evil. He simply makes available the choices to us with predetermined outcomes, and what we choose is what determines whether good or evil results from our actions.
    2. Assuming that mercy is only required when we sin overlooks the fact that mercy is also needed to continue giving without reason or recompense. What I mean is that we often only think of asking for mercy if we realise that we’ve done something wrong. However, as Muslims, we consider every good that we receive, and every comfort that we enjoy as a mercy from Allah. So we believe that we’re indebted to Allah for all the mercy that He shows us even though we are often not complying with what we believe to be His will or instructions for the way we should be living our lives. 
    3. Free will and destiny are often very misunderstood. As Muslims, we believe we have a limited free will, and not an absolute free will. What I mean is that I can choose how I respond to a situation, or how I want to act, but I cannot control what situations or experiences are presented to me. This world is a perfect system in that every action has a predetermined reaction. These are the natural laws and order of things that we believe was created by Allah. Therefore, whatever we do, the outcome is known to Allah because He created the ‘rules’ that govern existence and how everything interacts. But in this system, there are variables, and these variables allow us to exercise our limited free will. So by exercising our gift of reason and logic, and our ability to act on it, we choose either to encourage good, or evil. How we choose, and how we comply with the laws and guidelines set out for us is what determines our standing in Allah’s court, and subsequently will determine our final fate when we’re called to account on the day of judgement.

    I’ve contemplated the issue of fate and free will previously, so if you’d like to read more about my thoughts on the subject, you can see some of my previous posts under the tag of fate.

    I look forward to hearing your views on this.