Tag: dignity

  • Contaminated (Part II)

    We live in times where the inclination to remedy a fall far outweighs any rationale to prevent the fall from happening. We’ll willingly encourage others towards intoxicants or unhealthy distractions, and then form support groups to help them out of that addictive state, while refusing to condemn the bad advice we gave in the first place. Accountability is only celebrated if it doesn’t disrupt the oblivion of the masses. Those that threaten such disruption are spurned for being callous, cruel, or arrogant, often accused of thinking that they’re better than everyone else. In short, we condone that which reflects our own weaknesses not because we believe in its wholesomeness, but because we feel more human in recognising the shared weakness in others. More than this, it makes us feel less inferior when we believe that we share shortcomings with others, rather than falling short of expectation by our solitary selves alone.

    It’s not about being better than everyone else any more. These days, it’s simply about not being worse. There was a time in human history that I imagine the focus to have been on competing to excel in human endeavours. People would have exerted themselves to achieve noble goals that served as inspiration to others to want to rise up and pursue even greater heights. It’s quite different today. Today, it seems as if we compete to see who is able to dominate through any means possible, where the level of domination is celebrated, without any concern for the means or methods that achieved such domination, except where those means and methods threaten our ability to actively compete.

    I’ve been fascinated by the term ‘fully formed adults’ ever since I first read it a few years ago, but my fascination quickly turns to disgust as I look around and struggle to find specimens that exhibit such qualities. Semi formed adults raise calloused and contaminated children. Children that grow up under semi formed adults face trials and hardships that are entirely avoidable, and fully surmountable, but they often shy away from the challenge of rising above because when they raise their gaze looking for a role model to guide them, they see nothing but more contamination of a society that is full of semi formed adults. It’s therefore little wonder why they themselves succumb to the same cycle.

    Regardless of how harsh our childhood may have been, we all reach a point of independence in life where we are able to feed or break the cycles that raised us. Critical thought is spurned as rebellion and disrespect because semi formed adults lack the skills and self-worth to effectively navigate their way through critical thought processes. The stigma associated with failure is so harsh that even in the face of absolute failure we’ll find a euphemism to describe our sorry state. Anything is better than admitting failure. It’s this same insincere and tainted social setting that continues to lay down a path of strife and distraction for children looking for meaning and purpose in life.

    In the absence of a critical mass of fully formed adults, those that try to break the cycles are placed with a burden that is tenfold relative to the effort that would be needed to raise a balanced and confident child. It’s a constant struggle of trying to convince or influence the child towards a wholesome standard while they are bombarded with the unhealthy standard of the semi formed adults that they’re surrounded with. Isolation from such a malformed society is not an option. When we disengage, we lose the right to judge, criticise, or cry foul.

    We need to stop raising children. We need to start raising adults. This mindset that has contaminated the world in recent centuries that childhood must be enjoyed with abandon so that we can start being adults when we reach a certain age needs to be abandoned. This distinction between childhood and adult life is misguided. It’s not about age, it’s about awareness and accountability. We should expect greater accountability as we progress through the stages of self-awareness and awareness of our surroundings. The same way we expect a child to stop wetting the bed once they have been taught the value of hygiene and the skill of using the toilet, we should continue to hold them to such levels of accountability in action and behaviour as they continue to acquire new skills.

    But adults that had a contaminated childhood often project those regrets on the children under their care. Instead of raising the standard against which they raise their children, they embellish the esteem of the child with gestures that convince them, the adults, that they’re doing a better job than the raising that created the flaws that they despise about themselves.

    The common undertone and theme in society these days is one of demand, but little supply. We’re all demanding to be recognised for the struggles of our lives, and to be judged based on the gravity of those struggles, while remaining entirely oblivious to the fact that we are merely spawning another generation of victims that will take our efforts and raise it further. Their demands will be ever more destructive and selfish, and the erosion of society that we universally lament will continue on its downward spiral until a group of inspired young souls will look upon the generations that came before them with a sense of contempt and disbelief. The inheritance of wholesomeness that should have been passed down will be absent, and in such total absence they may finally resolve to correct the path that they’re on, rather than continuing the toxic cycle in search of affirmations and validations for experiences that hold no sway over the next generation.

    Adults that still place their insecurities and weaknesses before the well being of those that look up to them deserve a special kind of scorn. We all have the ability and the capacity to actively reflect on how we are perceived by others so that we can take steps to embellish our images in ways that would earn us praise. This is regardless of upbringing or value system. It is entirely based on who we wish to view us admiringly, and how we wish to feel about their gaze on us. We therefore cannot argue that such reflection in the betterment of our characters and moral assets is impossible simply because we were raised by a calloused or contaminated society. The resolve and courage exists for us to change the way we live our lives. The motivation however, is lacking, because it is significantly easier to fulfil an expectation of a consumerist society than it is to raise the expectations of the next generation.

    [end rant]

  • Choose Dignity

    After exhausting all avenues of treatment, my uncle and his family are now faced with the decision to either leave my aunt in hospital in the hope that something about her condition may change, or take her home and make her as comfortable as possible since any treatment she’s currently receiving can easily be administered at home. Inevitably, the first concern that was raised was how would they (the family) feel should something go horribly wrong if they took her home.

    I think that’s the wrong way to look at this. Similar to death, and I don’t mean to sound insensitive or morbid here, but the real issue is that this is not about the family, it is about the patient. This is not about appeasing the conscience of the family or creating sufficient disclaimers regarding their culpability in the face of a bad outcome, but instead it’s about giving an ailing person the dignity of choice to decide what circumstance she would prefer, especially since she is still lucid and competent enough to make such a decision.

    Consider the alternative. Should things take a turn for the worst, would anyone consider the fact that her last wish to spend time in her own home and depart peacefully was actually ignored because of the selfish (albeit sincere) considerations of those around her? Again, like death, this is about the person that is affected, and not about the effect it has on those around them. It may seem like a cold and cruel position to take, but in our grieving and concern, we often make things about ourselves when in fact it is not.

    We’re still hopeful for a positive outcome, but I wish people would start looking at this from her perspective rather than how it affects everyone else around her.

  • Why?

    It stumps me every single time…seeing a message of frustration and anger, or disillusionment and abandonment or self-doubt being posted by someone that truly has a natural beauty about them, yet they feel ugly, or unloved, or unworthy…WHY?

    Is the blatant and shallow competition of appearance so distracting that it makes it so easy to forget what beauty resides within? For me, a beautiful woman with a beautiful soul/character is the total package. Having someone that has the looks but is self-centred and self-obsessed very quickly erodes any respect I may have had for them. 

    Having someone that is tardy in appearance and unkempt, or just lacks any inclination to be well groomed and presentable, but with a beautiful soul is also a turn off. Confidence is definitely the most beautiful thing a woman can wear, but that confidence is not just in appearance.

    A woman that is stunningly beautiful on the outside, but is slutty by nature, lacks that spiritual glow that completes her beauty which makes her just another commodity. Yet a woman that is of average appearance but has that spiritual glow that results from confidence, dignity and self-respect (to name a few) will easily attract the attention of the most discerning of potential partners. I know that definitely is a major turn on for me. 

    Insecurity breeds desperation. And desperate people can be bought. Men and women alike. What you pay for the transaction is all that distinguishes their market value, or market niche…but nonetheless, they remain a commodity.