Tag: iman

  • Question – The Distracted Ummah

    eatandbeawesome answered your question: The Distracted Ummah

    i think the most appropriate way to approach this is to bring about a change in one’s own life, which in turn will affect those around us.

    I agree with you completely. The danger is trying to find a balance between this individual piety that seems to be preached by the conservatives, whilst maintaining a balanced and responsible view of our accountability towards our families and communities. Being grounded and self-conscious but knowing when to speak out against what is wrong. It gets even more difficult when we see our elders and contemporary scholars also towing the sectarian lines and the abrasive condescension. 

    Alhamdulillah, it seems we definitely live in a time when holding onto Iman is like juggling hot coals on our hands. 

  • Question – The Distracted Ummah

    naziafk answered your question: The Distracted Ummah

    🙁 you know, i just went to makkah and came back a month ago alhumdullillah. i was one of those people who took a pic there. i felt hesitant.

    Alhamdulillah. I know how tempting it can be. To put my post into context, that was my experience more than 10 years ago, so it’s expected that things have gotten progressively worse since then, let alone the indulgence in materialism around the precinct of the Ka’aba. So I guess squeezing off a single photo with hesitation will hopefully earn you Allah’s pleasure for resisting the temptation to succumb to the urge completely. Insha-Allah your efforts have been accepted. Ameen. 🙂

  • The Distracted Ummah

    A few more memories surfaced after my last post about my visit to the Haramain in Makkah and Madinah, leaving me somewhat disillusioned about the state of Muslims today. Here’s a few experiences from that same first visit of mine that you may or may not find disturbing. 

    I was making tawaaf one evening with a surprisingly small crowd, when I passed by two young ladies also making tawaaf. Only difference is that they were taking a leisurely stroll around the Ka’aba with designer handbags slung fashionably over their shoulders. I don’t recall clearly if they were also absorbed in conversation or not, but focused on tawaaf they definitely appeared not to be.

    Before I could fully absorb this scene and while trying to turn my gaze away from them, a young man passed me by. He was tall, very well groomed, sporting a really fashionably shaped beard, gelled up hair, and had his cell phone firmly pressed against his ear while also performing his tawaaf. That just seemed wrong on so many levels, it left me really sad.

    Fortunately this was set aside by the sight of a woman in full niqab performing tawaaf, and suddenly jerking to a stop at the fear of accidentally touching a male that was walking in front of her. The man was obviously oblivious to others walking around him, but the motion of her hand that clearly indicated her concern and restraint remains clearly imprinted in my mind whenever I think about that moment. It had all the hallmarks of piety and modesty captured in a single gesture. Whether that reflected her true character or not is really irrelevant to me. But if I had to choose between the three incidents, the latter is definitely the one that reminded me of Allah, while the other two made me cringe.

    Then there was the time that I was walking through the souk in Madinah just after Dhuhr salaah, gaze firmly fixed on the ground in front of me as is my habit when walking in public (mostly out of shyness rather than modesty). Suddenly, from the side of me, I heard this deep throated grunt, quickly succeeded by this gob of discoloured mucus being spat out in front of me in the middle of the walkway, followed by a single flowing motion of the culprit stepping on it and spreading it wafer thin into the pathway as if that eliminated its disgusting presence. It was art in motion. Disgusting art at that.

    I won’t even go into the details of the woman that defecated on Mount Arafat at the time of Hajj a few years ago, as described by someone I knew that attended Hajj that year. Or so many other disgusting images and actions of impiety and filth practised openly by Muslims of all walks of life, and of all nations that I have no doubt that this is not restricted to any specific sect, or madhab, nor do I have any reason to believe any group is immune to this behaviour either.

    I look at many posts on Tumblr where people are sharing intriguing photos, often in real time, about their visit to the Ka’aba, and I wonder how far gone we really are that we can be standing in the single holiest place on earth, and instead of taking advantage of that nearness to Allah by focusing on dua and istighfaar, instead we’re thinking about looking cool and sharing cool photos with others, and wondering where we’re going to find that really cool gift for ourselves or someone back home. 

    The point I’m trying to make is that if we bothered to step away from our social networks for long enough, we’ll realise that the problems with the Ummah run far deeper than differing opinions about rituals, or sects formed by misguided zealots in the name of some innocent scholar. The real problem with the Ummah is that we’ve lost our self-respect, let alone the respect of what is sacred in Islam. We’re so distracted that we assume that our ability to focus on a single distraction at a time is in fact meritorious, forgetting that we’re actually still distracted from what’s important. 

    Look closer to home. Look in the masjid and see how many men of all ages engage in laughter, loud conversation and worldly distractions while waiting for salaah. It’s gotten so bad that at the place where I regularly perform Dhuhr salaah close to the office, some elderly men continue talking right through the Iqamah and only stop when the Imam begins the salaah. 

    So we really should stop trying so hard to focus on rectifying everyone else and convincing everyone else that we’re the only rightly guided ones because we ascribe to the sect that is closest to the correct path, while completely forgetting our manners, modesty, respect, dignity and so many other basic virtues that far outweigh our ability or responsibility to refute the opinions of the ill-informed in ways that expose our own arrogance and pride. 

    This post drips of the same condescension, rhetoric and generalisations that I despise hearing in the Friday khutbahs. But it’s not intended that way. It really is just reflective of how overwhelming the reality of this is when I consider the futile debates about theoretical perspectives while we’re holding on to our faith through token reference points that appease our conscience only, leaving us wondering in agony why our duas rarely appear to be answered. 

  • Choosing a sect

    The argument that just ‘professing to be Muslim is insufficient these days’ is patently flawed. Far too often the issue of following the way of the salaf versus being a salafi gets raised with the proponents suggesting that too many deviant sects or misguided schools of thought also profess to be Muslim.

    So here’s the issue for me. By worrying about what others will think of you based on the label you ascribe to yourself, you’re focusing your actions to be based on the acceptance of others, rather than concerning yourself with your standing in Allah’s eyes. Worse still, by insisting on creating a label for your flavour of Islam different from that of simply being a Muslim is simply creating another sect. 

    Consider this. Of the 73 sects that are mentioned in the hadith, 72 will be astray. Now let’s assume we create the ‘salafi’ sect as the 73rd sect. However, by creating it as a sect, it becomes bound by dogma, stigma, perceptions and interpretations. And as is the case with over zealous followers of such sects, when those over zealous ones acquire a senior status in the ranks of such sects, they often yield enough influence to contaminate the true teachings with their personal opinions, sometimes deliberately, and other times unintentionally simply because their words are misconstrued by those same over zealous followers. 

    At that point, all 73 sects would be astray and would therefore nullify the hadith referred to above. For this simple reason, I believe that being a Muslim and nothing else will always be enough. Learning and practising Islam according to the way of the salaf is the default disposition of any true Muslim. When questioned about the basis for our practises, we’re at liberty to quote authentic sources from the salaf, and in doing so, it would make us practising Muslims. So the 73rd sect is in fact everyone that practises Islam according to the salaf, and whether they choose to be labelled salafis or not is irrelevant. 

    Through simple laziness we succumb to needing to compartmentalise people so that it makes it easier to judge their worth without having to determine the merit of their actions. In so doing, we negate all their good the moment a single attribute of theirs identifies them with some group of misguided individuals. It is entirely possible for someone to be practising 90% of their deen based on the ways of the salaf, yet because something they do may be construed as sufi or shia, even though it is not shirk, they’re deemed deviants by those that indulge in the excesses of labelling Muslims. 

    I am a Believer, a Mu’min. And that, I know for a fact, is enough for Allah. So why would I want to contaminate my Imaan by labelling my rituals in my effort to get closer to Allah? Principles versus rituals. Insha-Allah we’ll understand the difference soon before it’s too late.