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  • Moon and Star (Part I)

    Look at the below image, then read the prayer that follows…consider it for a while, visualise it in your head, and then answer the questions that follow:

    Diana, goddess of the Hunt

    Prayer To Diana

    Lovely Goddess of the bow!
    Lovely Goddess of the arrows!
    Of all hounds and of all hunting
    Thou who wakest in starry heaven
    When the sun is sunk in slumber
    Thou with moon upon they forehead,
    Who the chase by night preferrest
    Unto hunting in the daylight,
    With thy nymphs unto the music
    Of the horn-thyself the huntress,
    And most powerful: I pray thee
    Think, although but for an instant,
    Upon us who pray unto thee!

    1. Would you, as a Muslim, pray to this woman for your needs?
    2. Would you bow to her, at her feet, or perhaps rest your forehead on her hands in worship?
    3. From a different perspective, would you perform your salaah in a church that is still decorated with statues and crucifixes?

    If you answered ‘No’ to all the above, and I pray that you did, then why are we so complacent about praying in a masjid that has the very same symbol of this same woman proudly placed at the top of the dome and minaret, incorporated into the logos and letterheads, embellished in sand blasted designs on the glass doors and windows, and intricately woven into the designs of our musallahs/carpets? 

    There is no doubt about the origins of the moon and star in Islam. It has no place. Period! It was never used during the time of the noble prophet (SAW), nor was it used for hundreds of years after his demise. It was first used by the Ottoman army after their conquering of the city of Constantinople and it was adopted as a symbol of the army, along with the star of King Richard who was celebrated in Constantinople before the Muslims took control. 

    Before the 14th century, the crescent and star does not seem to have been associated with Islam at all, and appears in Christian iconography.[20] [21] ~ Wikipedia

    Another article worth quoting states:

    Incidentally, the ‘Golden Age of Islam’ that we all reminisce so passionately about came to a close about the mid-l5th century with the fall of Spain and the invasion of the Mongols. This was about the same time that ‘the star and crescent’ started to be hoisted up as the banner or representation of Muslims. We’ve never been able to regain that greatness again. Coincidence? ~ Rafael Narbaez Jr.

    Yet, we now have this most despicable of symbols embellishing the minarets of the most sacred sites of Islam, namely the Harams, and we have ignorant Muslims from around the world using pictures of these designs as justification for the installation of these same pagan symbols on mosques that are being built today. And during all of this, our impotent Ulama are saying that they agree that it has no place in Islam, but that they would prefer to deal with the matter subtly so as not to upset the community!

    So I ask you again, would you bow down before a cross, or a statue of Mary or Jesus?

    Then why do you bow down before a pagan goddess? Or do you believe that in this case intention outweighs practice?

  • Today in the masjid at dhuhr time, one of the men forgot to switch their mobile phone to silent, so in the middle of the salaah it rang out with a very melodiously inappropriate tone. Given how long it rang, there obviously wasn’t much urgency on the part of the man to silence it. He eventually did, and in the next rakaah it rang again…and again with little urgency to silence it. And again, just before the salaah was completed, or perhaps moments after, it rang again. And again, no urgency to silence it.

    So it was inevitable that someone would feel the need to speak out against it, at which point an elderly man sitting on a chair in the last row performing his salaah shouted out at the man asking him to switch it off and to ‘get his head sorted out’. Some found this amusing, others didn’t notice, and perhaps others, like me, found this disappointing. I wonder if either of those men realised that at that point they both had become the personification of two of the signs of the hour? One I believe is the raising of the voice in the masjid, and the other being the playing of music in the masjid. 

    But here’s the clincher for me. Both men were fully adorned in the Sunnah dress code, including traditional ‘kurta’ or cloak, head covering as well as full fist-length beards. These are supposed to be ambassadors of Islam, and representatives of Rasulullah (SAW) given their choice to imitate his appearance as closely as possible. But instead, their behaviour was anything but that. Which further affirms my contention with Muslims as having become ritualistic followers rather than true believers. 

    The same kurta-clad men are the ones that drive horribly on the roads, park people in at the masjid during Jumu’ah salaah and swindle their way through business in trying to avoid paying legitimate taxes, or trying to under cut their fellow Muslim business owners. This is of course a generalisation, but unfortunately my experiences to the contrary has been the exception, and definitely not the norm.

    This is just one of the reasons why I have packed away my own kurtas, I’ve stopped wearing specifically Islamic dress on a Friday to the office, and I maintain my beard to a length that is beyond a designer ‘face’ beard, but not quite a fist length either. And I do this deliberately and with conviction in the hope that InshaAllah I may be able to realise the principles of the teachings of our beloved Messenger of Allah (SAW), rather than to succumb to the ritualistic mockery that has overtaken the actions of too many Muslims these days. 

  • The window to the soul…it never lies

  • Humility and inner peace go hand in hand. The less compelled you are to try to prove yourself to others, the easier it is to feel peaceful inside.

    (via maryamrshad)

  • Wishful thinking…I wonder what’s so intelligent about observing symptoms of creation and then declaring that to be the source of intelligence and the purpose of life? It’s one thing to maintain a belief system, but entirely different to use it as a soap box from which to dismiss other belief systems. 

    I always wonder how prudent a use of time it is to spend your life seeking purpose and forgetting to live in the process? Perhaps some would argue that the search is in fact living in itself, and perhaps there is truth in that. But given that atheists firmly establish their belief system in science, and given that the foundations of science have recently been shaken to their core with the discovery that the speed of light is in fact not the limit that we thought it was, I wonder what implications that may have on the belief systems that are based on science?

    Seems rather convenient to suggest that theism is flawed because it can’t be proven when in fact atheism is just as theory-based. Big difference is that theism is capable of defining theories of existence that atheism was denying until they could prove scientifically that the theistic theories were actually true to begin with. The fact that those theistic theories were based on broadly accepted divine inspiration will always be conveniently overlooked. But the fact that the speed of light was based on one of the greatest scientists this side of the Ice Age and has now been proven to be incorrect as the basis for the theory of relativity will also be conveniently overlooked.

    But science is progressive, and must therefore be allowed the convenience of breaking its own rules in its search for the truth. It’s all just too convenient for me. Far too convenient to take the moral high ground as an atheist, dismiss the definitive influence that religion has had and continues to have on that same moral code, and then conjure up even more elaborate theories about how morality is independent of religion when a simple study of various cultures will confirm that morality is very definitely based on the religious customs of any community. 

    Reminds me of another post I wrote not too long ago on the subject of Atheism and Theism.