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  • Cheap Wisdom

    The obvious truths about life often escape us because we’re too distracted trying to figure out the complex issues. However, just as common sense is not so common, remembering the basics requires more than just a basic understanding of what life is about. It’s odd that those that have achieved much are trying to simplify their lives, yet those that have achieved little are striving for more. It’s also odd that those that are striving for simplicity are constantly reminding those that have less to be content with less.

    I’ve found that by mingling with the weak, I was always reminded of my own weaknesses and found comfort in being among those that were equally or more weak. However, in mingling with the puny, I found myself being belittled and undermined because they needed me to be reduced to their stature so that they would feel better about themselves. This seems oddly familiar when considered within the context of my former observation of mingling with the weak. It seems I’m deluding myself about my own puny-ness.

    It stands to reason that if we wish to improve ourselves we should associate with those that are better than who we are, or who have achieved what we aspire to achieve. However, unless this plays out in the workplace where we’re trying to move up into a higher salary bracket, in life as it occurs from day to day, such associations require a healthy dose of humble pie because it’s only in acceptance of our shortcomings or weaknesses that we are able to acknowledge that we can obtain benefit from someone that is more accomplished than ourselves. Let that someone be in our immediate circle of peers or contemporaries and even healthy doses of humble pie are insufficient to encourage any meaningful exchange of life’s lessons.

    It has been said that the ability to state the obvious is a sign of genius. I’m not so sure this is true even though I did profess to possess exactly this quality today. All in jest of course. The truth is, genius is over rated. Being able to see the obvious only requires a focus that does not consider the distractions. A clear grasp of purpose and objective makes it easy to navigate through the gunk in order to arrive at the desired destination, or at least to continue to head in that general direction. Unfortunately we afford distractions too much importance because we often set out without clearly understanding what it is that we wish to achieve or acquire. Like they say, when you don’t know where you’re going, any road will do. Similarly, when we set out with only a vague understanding of what it is that we need to achieve, it’s very likely that we’ll achieve very little, or worse, something completely unintended!

    Of course there are times when we’ll find ourselves in the middle of the perfect storm of lethargy in which case we’ll be the unwitting recipients of a seemingly great accomplishment simply because we allowed ourselves to unconsciously wander into a domain that we would never have consciously explored in the first place. Cheap wisdom is cheap because it’s not required to be coherent, but fortunately there will always be sincere ones among us that will look for the good in us that we don’t recognise in ourselves, thereby deriving benefit out of that which we discard as meaningless or inconsequential. If only we could see ourselves through such sincere spectacles we’d probably find that we wouldn’t undermine our potential to achieve greatness as much as we do while looking at the mirror through lenses glazed with cynicism.

  • Composed Insanity

    It’s been a long time since I’ve felt any sense of composure about me. I constantly feel as if I’m on the edge of finding that elusive balance, but each time I flirt with that notion I find myself immersed in yet another challenge or another initiative that is almost always self-imposed. Despite this, I’m not at odds with myself or my life even though it sounds or feels like I am at times. There appears to be a subtle but important difference that has emerged in the way I deal with adversity these days. On many previous occasions I resolved to be principled before being strategic, always assuming that the one negated the other, and as a result I found myself jobless on two occasions, and divorced on three.

    But I now seem to have an awkward balance between principles and strategy. Awkward because it doesn’t feel like something I’m ready to embrace just yet, even though I know that it’s better than the absolutist approach I adopted before. There’s a tinge of insanity that always lurks just beneath the surface spawned by the absence of fatherly guidance in my life. My life has never been garnished with a healthy dose of mentors, coaches, or the wisdom of an older generation directly passed down to me. At every major intersection I found myself standing alone and trying to decipher the road signs without the help of a guide or manual, with only an innate sense of spirituality and resilience that has been my companion throughout my life, and a keen sense of observation that helped me to glean some wisdom from the actions of the elders that I was sometimes exposed to.

    It’s difficult to explain, but the reality is that I’ve never had the benefit of a father, or a fatherly figure to refer to in times of growth or opportunity that threatened to launch me into a new phase of my life, even though I had a father until well into my adult years. My emergence from teenage naivety into my early adult years was driven by passion and purpose, with a burdensome sense of responsibility guiding my choices, always using the rights that others had over me as my guiding lights. Doing right by them always enjoyed a priority higher than satisfying my own needs, but in that I’ve found much fulfilment and resolve, as well as inspiration.

    It still didn’t make the difficult decisions any easier, or the mistakes any less grave. I wrought destruction at times when I thought I was acting selflessly, but in fact my idealism misguided me to the point of stupidity, resulting in much regret. The regret always set me back a couple of years at a time whenever the consequences of my idealism overwhelmed my sense of purpose which always extinguished any sense of passion that may have been left in me. It’s these same feelings of anxiousness and restlessness that inspired the never-to-be-delivered letter that I once wrote to my daughters.

    I pray that you never will understand some of what I’m going through, some of what I feel, or some of what I think…because to understand you would need to experience what I’ve experienced. And I wouldn’t want you to feel the pain and the anguish that I’ve felt that made me feel, see and think the way I do. Although it’s the same pain and anguish that has given me this appreciation for life, for a smile on a stranger’s face, or for the chirping of the birds. My wish is for you to learn from my experiences and the experiences of others because there’s so much more to life than the opportunity to make your own mistakes.

    The only way you can cheat time is to learn from the accumulated wisdom of generations past. But if you insist on learning it all yourself, know that you’ll never learn more than anyone who has lived only a single lifetime without any wisdom to draw on. Know that your pain and your anguish will be unnecessary, and know that your life would only ever be half-lived, if even that. So instead I pray that you are able to cheat time, acquire a wisdom beyond what you may inherit, and give your children more than what you had to cheat time with. And if you do this, know that you have achieved more than any human being can be expected to achieve in a single lifetime. This is the only path to immortality that I know.

    I wonder if they’ll ever appreciate the sentiments and sincerity in that should they ever come across it at an age when it may hold some relevance in their lives. But this is not a post about them, or what I yearn for them. It’s a post about the insanity that, being a constant in my life, allows me a sense of composure that robs me of rest, or ease. I find myself unable to remain still for long enough to appreciate the peace that exists at the tips of my fingers. That peace, that composure, is out of reach. The soul that guides the outstretched fingers remains distracted by the noise and the clutter of trying to live a life well lived, finding only turbulence and upheaval in a world full of people desperate to find silence. I’m not so unique in my desire to acquire what everyone else wants, but the path that each of us travel to arrive at this restless point is so vastly different that comparing notes would always be a futile exercise.

     

  • Trust your psychiatrist at your own peril

    This is one of those moments that makes me realise that simple logic will always triumph above the most baffling academic bullshit. The simple truth is that we don’t have mental illnesses, nor mental disorders. We have disorders of perspective, and disorders of self-worth. The above documentary gets a lot of simple things right. It makes it plain to see that the ethics we rely on from health professionals is more often than not compromised.

    When greed starts driving medical professionals to recruit innocent children from as little as two and a half years old into their sick cycle of kickbacks, you know that humanity has reached a new low. The one single point that I disagree with in this video is that they still conclude by referring to it as mental problems. It’s not a mental problem, it’s a problem of perspective, and a low self-esteem. When we undermine our own self-worth, we automatically adopt labels to deride or dis-empower ourselves so that we can pacify ourselves into believing that there is something external to ourselves that we can blame for our current state.

    You first become a victim of your own self-worth before you become a victim of circumstance. The lack of ethics exposed in the above documentary is in no way limited to just the field of psychiatry. Think before you pop that next pill.

  • Mother’s Day – An Awkward Moment

    I’ve been tempted to ask a few people the kind of question that is often dismissed as being ridiculous or unrealistic. But it’s really a simple question that goes something like this. Apart from Anniversaries, Birthdays, and days like Mother’s Day or Father’s Day, do you believe that you acknowledge or celebrate the contribution of your parents, or other loved ones, sufficiently in your life? If yes, you don’t need to commemorate Mother’s Day, or any of those other occasions. If no, then those occasions are desperately needed reminders for you, and you’re probably a contributor towards the reasons for having a need to set aside a specific day to acknowledge these people in our lives.

    I still maintain that living life by predetermined occasions intended to celebrate the contribution of individuals, or even just to acknowledge them is a waste of life and a lie to pacify our own inefficiencies. We can speak idealistically of acknowledging and affirming significant others, but when we wait for the occasion of a birthday or similar event to express such appreciation, then we easily fall prey to the act becoming a ritual rather than a sincere effort. Worse than this, we assume that the person will live long enough for us to acknowledge them when that occasion arrives, because acknowledging them as and when we feel inclined to do so naturally seems to be too burdensome.

    I’ve previously expressed my distaste for celebrating birthdays, and similarly, I also spurn the celebration of such token occasions because it encourages the mindset of ‘take for granted now because we can always make up for it later’. Mothers, fathers, and significant others, including our children, must not be conditioned to only expect to receive affirmation or gratitude from us on specific occasions. Nor should they be conditioned to believe that it’s only expected of them to reciprocate in the same way either. Talking about the celebration of life must not just be a romantic notion or an ideal, but instead it should be something that we practice with conviction.

    There’s enough tokenism in this world which feeds the cycle of insincerity that plagues almost every human interaction these days. Find a reason to celebrate the people in your life at times when they least expect it. Don’t wait for special occasions. Life is too fragile to take it for granted by assuming that tomorrow will be another day for us to do what we should have done today. But this is not about procrastination. It’s about gratitude. True gratitude is not guided by superficial occasions that celebrate milestones that are meaningless. We’ve placed so much emphasis on the occasions, that we’ve forgotten what the true celebration is about.

    Occasions like these have only ever served to appease the conscience of those that fail to celebrate the significant others in their lives the rest of the year. This becomes ever more evident when our parents grow old, which usually coincides with the prime of our lives, at which point the sick mindset sets in that suggests that they had their turn, so now it’s ours, and they should be able to understand that.

    The lethargy of society in giving back is a constant source of disillusionment. We’ve taken consumerism and made it an inherent part of our personal relationships as well. I pray that it changes. More than this, I pray that the majority of people that read this post will disagree with me about showing affection, appreciation, or affirmation to their loved ones on predetermined occasions only.

  • The Failure of Modern Medicine

    My biggest contention with modern medicine is that it provides, at best, a good intervention strategy but rarely encourages a wholesome approach to good health. I believe that the key deficiency in their approach is the fact that they start out with the assumption that there is no soul. This isn’t as ludicrous an observation as it may appear to be.

    For those of us that believe we have a soul which is interdependent with our physical form, we believe that the soul is the seat of intelligence, while the body is the seat of desire, or physical needs, so to speak. So what we think causes us to influence our physical form in ways that we’re still unravelling. The problem with modern medicine therefore is that they only study the effect of that thought independent of the thought itself, which leaves them believing that the symptom is in fact the root cause.

    Allow me to explain. When we consider chemical balances or imbalances, we automatically assume that the current state of the chemicals is what gives rise to certain behavioural tendencies. For example, when we have a high level of serotonin, we assume that the person is predisposed to being happy, while those with a low level of serotonin are assumed to be predisposed towards depression or stress. This is a very simplistic example that could probably be argued from various technical perspectives, but the point I’m trying to make is that we look at the current physical state and assume that to be a marker of the mental state, when in fact the reverse is true. The physical state is the symptom of the mental state, and not the other way around.

    I often feel anxious and frustrated when I think about how much more effective modern approaches to health would be if they just stopped being pigheaded about their insistence that nothing is true unless scientifically proven, instantly rendering the wisdom of the ages of holistic health remedies irrelevant simply because the remedies were not derived using present-day research methods.

    I have this recurring scenario that plays out in my mind each time I think of this where someone from a land that has never been contaminated with technology hears a human voice being projected out of a device that has no physical connection to anything or anyone and therefore assumes that some sort of magic is being used to do so, not realising that it’s simply a battery powered radio. Such is the nature of the most brilliant minds in the scientific research communities that because they have yet to find a way to harness, measure, or accurately observe what is commonly referred to as the paranormal, they view it with cynicism despite not having the answers.

    I guess the point I’m trying to make is that when we find someone in a state of emotional stress, or even physical duress, unless there is a physical defect present, it is most probable that the cause of it is an imbalance between what they desire and what they believe they are allowed to have. I’ve often seen that people with severe stress at the office usually end up in such a state because their jobs demand that they behave or produce work that conflicts with their value system. The same is true in life. When we try to control those things that fall outside our sphere of influence rather than accepting it for what it is, we end up feeling persecuted in ways that rarely occur to us in our conscious mind.

    The worst fallacy in modern medicine has to be its insistence that we are a victim of the chemical make-up of our physical forms, rather than appreciating that there is a seat of intelligence that exists alongside the physical form that they so painstakingly study. It’s like the ridiculous assumption that the Greeks made when they believed that our eyes emitted beams of light that allowed us to see, failing to understand that what our eyes observed was merely what existed external to ourselves. Similarly, the body is a vessel that harbours the soul, and therefore is used to express the desires and needs of that soul. When we fool ourselves into believing that that physical form is what dictates the health of our emotional state, that is when we become victims to our circumstances and effectively give up our ability to choose and think intelligently.

  • When Prayer Becomes Worship

    Quite inadvertently I realised this week that we only apply our minds and our hearts to those things from which we hope to acquire good. At first I thought it was just another superfluous thought, but it seemed to resonate in most things I did that day, especially prayer. Being a Muslim, there is never a shortage of emphasis by others on my need to comply with religious injunctions, especially those related to prayer.

    I’ve always taken exception to people who do things for the sake of compliance, because that is rarely sustainable and almost never fulfilling, with prayer being at the top of that list. Compliance and its promised rewards cannot be the only good that can be obtained through such submission, and this is not limited to religious submission only. In everything that we do in our lives, those things that have little or no identifiable reward often results in half-hearted attempts to do something with the intention of pleasing others, or to avoid ridicule or reprimand or worse, to avoid punishment. That just seems like such a waste of life.

    When I observe others, I find that the ones that do things with the most conviction are those that realise the benefits or the impact of what it is that they’re doing. For the same reason, you would find a janitor that would take more pride in their work than a qualified surgeon. It’s not the prestige of the job that drives that passion for detail and excellence, it’s the realisation of the contribution of what you’re doing relative to the greater good that drives us to want to do more than the bare minimum to accomplish the task at hand. For this reason you will find that two identically skilled and qualified individuals will produce a very different quality of result simply because of the personal perspectives and convictions that drive their actions.

    Complacency is only subscribed to when we lose sight of the true purpose of our servitude. In everything that we do, be it spiritual or physical, there must be a benefit for ourselves first before there can be a benefit for others in order for us to apply ourselves sufficiently to the task at hand. That personal benefit is often not material in nature and could take the form of fulfilling deeply held needs that we’re rarely consciously aware of. However, in serving others, we fulfil our need to be significant and to matter in a reality beyond just our own. In the spiritual realm this translates into finding personal benefit in our submission to the object of our worship.

    When prayer becomes a grounding point, a point of reflection, and a means towards attaining a clarity of thought and purpose let alone appreciation for what we have, that is when prayer becomes more than just a ritual. Understanding how that moment of submission balances the clutter with the sublime that leads to a more wholesome life is what turns it into an act of worship, rather than an act of obedience, or need. When all these realisations come together in our minds when we set ourselves down to pray, that moment becomes a cherished moment that cannot be rushed or compromised, but instead it will demand a level of mindfulness and conviction that will reflect in everything else that we do. It’s no wonder then that we are taught that if the prayer is sound, then everything else will be sound as well.

    Even if a ritualised form of prayer is not something that you subscribe to, the reality of being human will drive you to points of deep reflection on the purpose of life, creation, and what lies beyond. Perhaps that is the moments of true prayer on your part, regardless of your religious persuasion, and perhaps the conviction with which we meet those moments has a far greater bearing on the rest of our lives than we could ever imagine.

  • From Father To Son

    I watched a movie tonight that was probably the most accurate portrayal of the life of an average Muslim family in South Africa. The movie is called Material, and sets out to depict the struggles of many Muslim Indian families that are ruled by a firm-handed man. The authenticity of the characters, the script, and the setting made it feel as if it was a chapter taken out of my own life, although I can’t lay claim to having nearly as meaningful a relationship with my own father. Perhaps the familiarity with the themes is what hit home for me, but I think it’s more than that.

    I often feel a twinge of guilt when I speak plainly about my relationship with my father, but like it is said, speaking ill of the dead only hurts the living. My intentions are never to malign him, nor to earn sympathy from anyone that bothers to listen, but describing my relationship with my father as a relationship at all feels somewhat unnatural. There are a few traits that I have quite unwittingly inherited from my father which includes my sharp tongue, my cynical nature, and my uncompromising approach to matters of principle. Perhaps a part of my dark humour was also inherited, but very few see that side of me, so it probably doesn’t count.

    The truth is I’ve often wondered what it must be like to have a father to turn to when in need of advice, or perhaps just a sounding board steeped in wisdom. How must it feel to be able to stand up and be counted for your accomplishments knowing that your father is standing in the crowd feeling a sense of pride about what you made of the little that you had to start with. I was clothed, fed, and I had a roof over my head, and for that I will always be grateful. Unfortunately the duties of a father don’t stop at that point. The basics only provides the shell, not even the foundation.

    I’ve often assumed that only once I grow to understand what drove my father to be the bitter and angry man that he was, will I be able to subdue similar demons on my part. I wondered if he was perhaps misunderstood, or if he himself did not understand the source of his rage or his bitterness, but even if that were true, I see the damage in my siblings that leaves me loathe to make excuses for much of what he did. I’ve always maintained that the best gift a parent can give their child is the gift of a healthy self-esteem. Everything else in life becomes bearable, or even easy, if we have a sense of self that is founded in a childhood that was indeed a childhood.

    I’ve never known the true embrace of a father, not physically, nor emotionally. It’s an emotion that I’ll never experience the pleasure of, nor will I ever experience the pleasure or the consoling comfort of knowing what it’s like for him to be proud of me, or my achievements. My very strong streak of obstinate rebellion in the face of criticism took hold at an early age. I realised very early in life that nothing came easily. Every handout or hand-up was inevitably attached to an expectation of reciprocation, not always in equal measures. There was little encouragement to pursue anything meaningful beyond what I was innately capable of. I was barely in standard nine (11th grade) when I recall having a conversation with my mother about wanting to move out because I refused to put up with the toxic environment that we called home any longer.

    When the father in that movie showed his son the door, and arrogantly encouraged him to use it, I had very vivid flashbacks of similar moments in harsher tones, with significantly more colourful language, including the moment when I was shown the door when I was barely 6 years old as punishment for forgetting my jacket outside. Somehow moments like those, moments that shaped my character in ways that I would only realise much later in life, always seemed to happen on cold winter nights. The moment when my ex-wife flew into a rage and threatened mine and my daughter’s lives, or the moment when I stared at the beautiful moon through metal grids mounted at least twenty feet above me as I paced around the courtyard of the holding cells on the coldest night that year, each leaving scars and traces of wisdom that only the school of life can teach.

    My resilience, tenacity, compassion (albeit well hidden), and patience, I get from my mother. Reflections like these are what dissuades me from writing that book. My story is not unique, and in that fact alone there is much to be sad about, not celebrated. It sometimes feels as if writing about it romanticises it in a way that undermines the cruelty of it all. I guess, if nothing else, I’m grappling with whether or not I have a story to tell, or if the story only needs to be written so that I can finally rid myself of it.

  • Of Narcissism and Doubt

    There is a dose of narcissism that is required if I am ever going to embark on writing that book about my rambles. I’ve despised such indulgences throughout my life because I’ve always felt like enough is never achieved to warrant such smugness or arrogance. I’ve been called all that and much more, but the opinions of others were usually just enough cause for brief moments of reflection and nothing more. Rarely did the condescension of others ever drag my spirit down. I was always very focused on dragging it down myself, so there was never room for others to get in on the action in that regard.

    Writing that book may prove to be the final release of all the clutter that contaminates my head space. However, it could also be the cause of even more clutter accumulating. I’m struggling to understand what my reason to write it will be. Will I write it because I believe I have a story worth sharing, or perspectives that are unique and potentially enlightening, or would I simply be writing it to finally secure the affirmation from the world that always seems to elude me?

    I still believe that what doesn’t break you only makes you more brittle. There is a point that we all reach in life, some sooner than others, where the trials and the struggles wear you down to a point where even the most basic of decisions becomes burdensome. When that happens to me, I’m reminded of how brittle I’ve become when faced with circumstances that echo the angst of the past. Trying to decide on whether or not to proceed with this book is akin to choosing to resurrect the tumultuous emotions that ripped through me each time I found myself staring insanity in the face. That insanity was not a reflection of my own state of mind, but rather the mindlessness of the troubled souls that I attracted far too often in my life.

    Every morbid joke I made about seeing the ugly side of ugly, or having more life in my years than most have years in their lives, and so much more all seem to taunt me now knowing that recalling all those lessons that informed my ramblings will test my resolve and my character, the outcome of which is anything but predictable. My book will not be a simple story, if a story at all. Perhaps it will be a collection of torment presented in a bouquet of beautiful words that bring life to the lie that this is a beautiful world as long as the words we use to describe it make it so.

    Pain will always remain what it is, regardless of whether we remember it or not. A life of selfless sacrifice does not always yield beauty. There are times, many times, when the sacrifices of others are simply the stepping stones of the self-obsessed. All this morbidity and sobriety does little towards guiding my decision about this book. Perhaps it’s not about the book at all. Perhaps it’s simply a symbol of my resistance towards acknowledging the gravity of the experiences of my life. Perhaps, writing that book will finally bring to the fore the crippling realisation that the beauty that I always pursued never existed to begin with, and the ugliness I saw in the souls of some was not just their veneer but in fact it was the essence of who they were. If that be true, I don’t think I want to contemplate what that may say about me.